Verse from Exodus

[The Israelites’] cry for help because of 
their slavery went up to God. Exodus 2:23

The Israelites desperately cried out to God for help because they were being severely mistreated by the Egyptians, who had enslaved them (Exodus 1:11-12). Working them ruthlessly, “they made their lives bitter with harsh labor” (vv. 13-14). The Israelites must have wondered if they’d even survive the cruelty. But God heard their cries and raised up Moses to deliver them (3:4-10). Eventually God used him to rescue them and lead them out of Egypt (see Exodus 14-15).

Whether we’re feeling lost or mistreated, God is always near and His ear is open to our cries. In His time and in His way, He’ll send the help we need.

Verse from Proverbs

There is a way that appears to be right, 
but in the end it leads to death. Proverbs 16:25

It’s dangerous to think that we always see what’s true—that we possess internal clarity about our lives. However, we suffer from a deadly confusion and repeatedly demonstrate that even our best wisdom—left to itself—eventually yields misery. “There is a way that appears to be right,” Proverbs says, “but in the end it leads to death” (16:25). We think we see what’s real, but too often we’re confused. Even our keenest insight is riddled with misperceptions. Even our clearest vision is still cloudy, imperfect, and often ruinous.

That’s why we need God’s wisdom (vv. 20-21). We need Him to illuminate the truth and guide us into what’s real. We need Him to lead us out of our deadly confusion and into wholeness and life.

Verse from Matthew

“‘ Your kingdom come. Your will be done, On earth as it is in heaven.”

‭‭Matthew‬ ‭6:10‬ ‭

When British drama Line of Duty concluded, record numbers watched to see how its fight against organized crime would end. But many viewers were left disappointed when the finale implied that evil would ultimately win. “I wanted the bad guys brought to justice,” one fan said. “We needed that moral ending.”

Sociologist Peter Berger once noted that we hunger for hope and justice—hope that evil will one day be overcome and that those who caused it will be made to face their crimes. A world where the bad guys win goes against how we know the world should work. Without probably realizing it, those disappointed fans were expressing humanity’s deep longing for the world to be made right again.

In the Lord’s Prayer, Jesus is realistic about evil. It exists not only between us, requiring forgiveness (Matthew 6:12), but on a grand scale, requiring deliverance (v. 13). This realism, however, is matched with hope. There’s a place where evil doesn’t exist—heaven—and that heavenly kingdom is coming to earth (v. 10). One day God’s justice will be complete, His “moral ending” will come, and evil will be banished for good (Revelation 21:4).

So when the real-life bad guys win and disappointment sets in, let’s remember this: until God’s will is done “on earth as it is in heaven,” there is always hope—because the story isn’t over.

Verse from Proverbs

In the book of Proverbs, people are often contrasted using categories such as wise or foolish, good or bad, honorable or shameful. Generosity is a characteristic of those who are “good.” Generous people desire to benefit those who’ll outlive them: “A good person leaves an inheritance for their children’s children” (13:22). 

The Proverbs teach us some dimensions of giving that are unexpected. For example, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty” (11:24). Another insight is that God takes our generosity to others personally: “Whoever is generous to the poor lends to the Lord” (19:17esv; see 14:31). 

Believers in Jesus view money as an investment in God’s work and His people rather than a commodity to consume. And that’s the posture of a blessed person. There’s a mystery to giving that requires participation to fully appreciate. As God supplies our needs, we can choose to live generously toward others.

Verse from 1 Kings

 “After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.”

‭‭1 Kings‬ ‭19:12‬ ‭

Several years ago, the president of a college suggested that students join her in “powering down” for an evening. Although the students agreed, it was with great reluctance that they laid aside their cell phones and entered the chapel. For the next hour, they sat quietly in a service of music and prayer. Afterward, one participant described the experience as “a wonderful opportunity to calm down . . . a place to just tune out all of the extra noise.”

Sometimes, it’s difficult to escape “extra noise.” The clamor of both our external and internal worlds can be deafening. But when we’re willing to “power down,” we begin to understand the psalmist’s reminder of the necessity to be still so we can know God (Psalm 46:10). In 1 Kings 19, we discover as well that when the prophet Elijah looked for the Lord, he didn’t find Him in the pandemonium of the wind or the earthquake or the fire (vv. 9–13). Instead, Elijah heard God’s gentle whisper (v. 12).

Extra noise is practically guaranteed during celebrations. When families and friends come together, it’s likely a time of animated conversations, excess food, boisterous laughter, and sweet expressions of love. But when we quietly open our hearts, we find that time with God is even sweeter. Like Elijah, we’re more likely to encounter God in the stillness. And sometimes, if we listen, we too will hear that gentle whisper.

Verse from Philippians

“Stand firm in the one Spirit, striving together as one,” Paul urged (Philippians 1:27). He added, “If you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, . . . then make my joy complete by being like-minded” (2:1-2)

The apostle Paul explains what makes a church a community: the fellowship of the Holy Spirit.

By the power of God’s Holy Spirit, our communities can serve Him in harmonious fellowship with each other.

Verses from Psalm

Psalm 32 is one of seven penitential psalms (Psalms 6, 32, 38, 51, 102, 130, 143), where the petitioner confesses his sins and turns to God for forgiveness. David penned Psalm 51 after repenting from his sins of adultery and murder (see 2 Samuel 11-12), and many scholars believe this was also the context for the writing of Psalm 32. 

The psalmist speaks of his heavy burden of guilt (vv. 3-4) and the joy of receiving God’s forgiveness (vv. 1-2). David notes the importance of confession of sin (v. 5) rather than stubbornly resisting like “the horse or the mule” (v. 9). 

God will deal graciously with the contrite and repentant, for “the Lord’s unfailing love surrounds the one who trusts in him” (v. 10). He’s promised us His watchful guidance and loving care: “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” (v. 8).