Verse from Jonah

“When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it.”

‭‭Jonah‬ ‭3:10‬ ‭

What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.” 

But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11). 

The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.

Verse from John

“Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue;”

‭‭John‬ ‭12:42‬ ‭

The film Paul, Apostle of Christ takes an unflinching look at persecution in the early days of the church. Even the movie’s minor characters reveal how dangerous it was to follow Jesus. Consider these roles listed in the credits: Beaten Woman; Beaten Man; Christian Victims 1, 2, and 3.

Identifying with Christ often came at a high cost. And in much of the world, it’s still dangerous to follow Jesus. Many in the church today can relate to that kind of persecution. Some of us, however, may feel “persecuted” prematurely—outraged any time our faith is mocked or we suspect we were passed over for a promotion because of our beliefs.

Obviously, there’s a colossal difference between sacrificing social status and sacrificing our lives. Realistically, though, self-interest, financial stability, and social acceptance have always been intense human motivators. 

We see this in the actions of some of Jesus’s earliest converts. The apostle John reports that, mere days before Jesus’s crucifixion, although most Israelites were still rejecting Him (John 12:37), many “even among the leaders believed” (v. 42). However, “They would not openly acknowledge their faith . . . for they loved human praise more than praise from God” (vv. 42–43).

Today we still face societal pressures (and worse) to keep our faith in Christ hidden. Whatever the cost, let’s stand together as a people who seek God’s approval more than human praise.

We might be tempted to judge the early believers who hid their faith, but are we any different? Are there times we choose to be quiet so we can hide our identification with Jesus?

Verse from Nehemiah

“They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.”

‭‭Nehemiah‬ ‭8:8‬ ‭

Far from home and training for World War II, American recruits in basic training turned to humor and correspondence to cope with the challenges they faced. In one letter home a young man described the vaccination process with wonderful exaggeration: “Two medical officers chased us with harpoons. They grabbed us and pinned us to the floor and stuck one in each arm.”

Yet one soldier began to realize that humor could only take him so far. Then he received a Bible. “I enjoy it very much and I read it every night,” he wrote. “I never realized you could learn so much from a Bible.”

Long ago, the Jewish exiles returned home after years of slavery in Babylon to find their problems came with them. As they struggled to rebuild Jerusalem’s walls, they faced opposition from enemies, famine, and their own sin. Amid their trouble, they turned to God’s Word. They were surprised at what they learned. When the priests read from the Book of the Law of God, the people were moved to tears (Nehemiah 8:9). But they also found comfort. Nehemiah the governor told them, “Do not grieve, for the joy of the Lord is your strength” (v. 10).

We don’t need to wait for trouble to hear from God. The Bible is where we learn about His character, His forgiveness, and His comfort. As we read it, we’ll be surprised at what God’s Spirit will show us in its pages.

Verse from Lamentations

The Lord is good to those whose hope is in him, to the one who seeks him. Lamentations 3:25

Because of his father’s alcoholism and mistreatment of his mother, Pablo left home when he was a teenager. He moved in with an uncle, graduated high school, married, and had three children. But sadly, Pablo began repeating the same destructive behavior he’d once fled. His own alcohol addiction and behavior began to tear his family apart. Soon, it was all gone—his marriage, family, job, and home. “My life was terrible, and it got worse,” he said.

Finally he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed, and reconciled with him. Today he’s working to rebuild trust with his other children.

In Lamentations, the prophet Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23).

Like Pablo, the Israelites got a fresh start. We can turn to God and find hope.

Verse from Psalm

Be my rock of refuge, a strong fortress to save me. Psalm 31:2

The film A Hidden Life tells the true story of Austrian farmer Franz Jägerstätter during World War II. Sickened by Nazi atrocities and believing only Jesus is Lord, Franz refused to swear allegiance to Hitler and was arrested. The rest of the film shows the anguish this brave stand brought him.

Franz’s village treated him with contempt for opposing Hitler’s agenda. Cellmates ridiculed his faith, and even some priests thought he was being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says in the film, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.”

Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10-13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46).

Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.

Verse from Job

But my mouth would encourage you; comfort from my lips would bring you relief. (‭Job‬ ‭16‬:‭5‬)

Caleb was sick. Diagnosed with a nervous system disease, the 5-year-old suffered from temporary paralysis. His anxious parents prayed. And waited. Slowly, Caleb began to recover. Months later, when doctors cleared him to attend school, all Caleb could manage was a slow, unsteady walk.

One day his dad visited him at school. He watched his son haltingly descend the steps to the playground. And then he saw Caleb’s young friend Tyler come alongside him. For the entire recess, as the other kids raced and romped and played, Tyler slowly walked the playground with his frail friend.

Job must have ached for a friend like Tyler. Instead, he had three friends who were certain he was guilty. “Who ever perished, being innocent?” asked Eliphaz (Job 4:7). Such accusations prompted Job to bitterly declare, “Miserable comforters are you all!” (16:2).

How unlike Jesus. On the eve of His crucifixion He took time to comfort His disciples. He promised them the Holy Spirit, who would be with them forever (John 14:16), and assured them, “I will not leave you orphans; I will come to you” (v. 18). Then, just before He returned to His Father, He said, “I am with you always, even to the end of the age” (Matt. 28:20).

The One who died for us also walks with us, step by painstaking step.

Sometimes the best way to be like Jesus is to sit quietly with a hurting friend.

Verse from Mark

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. (‭Mark‬ ‭14‬:‭10‬)

But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. (‭Romans‬ ‭5‬:‭8‬)

British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”

That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins.

God knows that the dark and sinful deeds of our lives are motivated by a heart even darker, and yet God loves us (Rom. 5:8). We are undeserving, wretched, and helpless, yet He opens His arms and His heart to us. 

God loves us not because of who we are, but because of who He is.