Verse from Psalm

The Lord wraps himself in light. Psalm 104:2

In nineteenth-century poet Gerard Manley Hopkins’ sonnet “God’s Grandeur,” this literary artist celebrates the countless ways creation is “charged”—intensely filled—with “the grandeur of God.” Hopkins describes God’s breathtaking glory flaming and glistening “like shining from shook foil.” But if God’s beauty is so vibrant, why do so many people miss it? Hopkins suggested one reason is that humanity has covered everything with “man’s smudge” and “man’s smell”—leaving many unable to see anything beyond themselves.

Psalm 104 is also a celebration of God’s beauty in creation. Using vivid imagery, the poet describes God “clothed with splendor and majesty” (v. 1), revealing His beauty, power, and care in wind and fire (v. 4), thunder and waves (v. 7), water, grass, and trees (vv. 10-16).

Countless gifts sustaining both body and soul (v. 15) point to “the glory of the Lord” (v. 31) whether we always realize it or not. In his poem, Hopkins concluded that, even when humanity is blind to God’s glory, because of His goodness, there always “lives the dearest freshness deep down things.” If only we’ll stop to see and wonder, there are countless reasons to see, believe in, and celebrate God’s beauty and goodness “as long as [we] live” (v. 33).

Verse from Proverbs

“Pride goes before destruction, a haughty spirit before a fall.”

‭‭Proverbs‬ ‭16:18‬ ‭

The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1–6). 

Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31–33). 

After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).

Verse from Luke

“Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.””

‭‭Luke‬ ‭12:15‬ ‭‬ ‭

Irish poet Oscar Wilde said, “When I was young I thought that money was the most important thing in life; now that I am old I know that it is.” His comment was made tongue-in-cheek; he lived only to age forty-six, so he never truly was “old.” Wilde fully understood that life is not about money.

Money is temporary; it comes and it goes. So life must be about more than money and what it can buy. Jesus challenged the people of His generation—rich and poor alike—to a recalibrated value system. In Luke 12:15, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” In our culture, where there’s an abiding focus on more and newer and better, there’s something to be said both for contentment and for perspective about how we view money and possessions.

Upon meeting Jesus, a rich young ruler went away sad because he had many possessions he didn’t want to give up (see Luke 18:18–25), but Zacchaeus the tax collector gave away much of what he’d spent his life acquiring (Luke 19:8). The difference is embracing the heart of Christ. In His grace, we can find a healthy perspective on the things we possess—so they don’t become the things that have us.

Verse from 1 Samuel

“The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.” Saul said to David, “Go, and the Lord be with you.””

‭‭1 Samuel‬ ‭17:37‬ ‭

Young David persevered through an experience we might well call unpleasant. When Israel was challenged to send someone to fight Goliath, no one was brave enough to step up to the task. No one but David. King Saul was reluctant to send him to fight, but David explained that as a shepherd he had fought and killed a lion and a bear for the sake of the sheep (1 Sam. 17:34–36). 

Being a shepherd didn’t earn David much respect, but it prepared him to fight Goliath and eventually become Israel’s greatest king. We may be in difficult circumstances, but through them God might be preparing us for something greater

God uses present circumstances to prepare us for the future.

Verse from Isaiah

The word of our God endures forever. Isaiah 40:8

It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). What the prophet says about people, grass, and flowers is true (vv. 6-7). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, “the word of our God endures forever” (v. 8).

It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.

Verse from John

“When they kept on questioning Him, He straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.””

‭‭John‬ ‭8:7‬ ‭

Jesus was teaching in the temple courts when He made that statement. A group of teachers of the law and Pharisees had just dragged a woman caught in adultery before Him and challenged, “In the Law Moses commanded us to stone such women. Now what do you say?” (v. 5). Because they considered Jesus a threat to their authority, the question was “a trap, in order to have a basis for accusing him” (v. 6)—and getting rid of Him.

Yet when Jesus replied, “Let any one of you who is without sin . . .” not one of the woman’s accusers could bring themselves to pick up a stone. One by one, they walked away.

Before we critically judge another’s behavior while looking lightly at our own sin, let’s remember that all of us “fall short of the glory of God” (Romans 3:23). Instead of condemnation, our Savior showed this woman—and you and me—grace and hope (John 3:16; 8:10–11).

Verse from John

In [Jesus] was life, and that life was the light of all mankind. John 1:4

In 1905 a scruffy young man holed up in his apartment in Bern, Switzerland, engaging in complex thought experiments regarding the nature of the universe. With frenzied focus, the physicist worked and reworked his calculations. Four mind-crunching months later, this man had rewritten much of what was known about how the world works. The man was Albert Einstein. He was twenty-six.

Yet despite possessing a great scientific mind, Einstein said, “The more I learn, the more I realize how much I don’t know.”

The Bible frequently points to the majesty of God reflected in His creation: “The heavens declare the glory of God” (Psalm 19:1), and Job also predated Einstein’s words: “Can you probe the limits of the Almighty? They are higher than the heavens” (Job 11:7-8).

But God’s creation glory is even greater than the expanse of universes: “In the beginning was the Word. . . .The Word became flesh” (John 1:1, 14). There are no mathematical calculations that can explain God’s extraordinary act of entering humanity in the person of Jesus Christ. God is not just “out there” in a universe we cannot begin to know, but He’s here alongside us, the Word among us, the light of life (1:4) whom we can know personally and intimately.