“我们主耶稣基督的父神是应当称颂的。他照着自己的大怜悯，借着耶稣基督从死人中复活，重生了我们，使我们有永活的盼望，可以得着不能朽坏、不能玷污、不能衰残，为你们存留在天上的基业，”
彼得前书 1:3-4
“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,”
1 Peter 1:3-4
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it in 1 Peter 1:3–4 as above.
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Monday, 31 October 2016
Sunday, 30 October 2016
Verse from 1 Samuel
“耶和华又来站着，像前几次一样呼唤：“撒母耳，撒母耳！”他回答：“请说！仆人敬听。””
撒母耳记上 3:10
“Then the LORD came and stood and called as at other times, "Samuel! Samuel!" And Samuel said, "Speak, for Your servant is listening."”
1 Samuel 3:10
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13).
But we need to learn to hear His voice and respond in obedience. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You.
Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
Insight
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
撒母耳记上 3:10
“Then the LORD came and stood and called as at other times, "Samuel! Samuel!" And Samuel said, "Speak, for Your servant is listening."”
1 Samuel 3:10
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13).
But we need to learn to hear His voice and respond in obedience. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You.
Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
Insight
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
Saturday, 29 October 2016
Verse from John
“我不再在这世上，他们却在这世上，我要到你那里去。圣父啊，求你因你赐给我的名，保守他们，使他们合而为一，好象我们一样。”
约翰福音 17:11
“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.”
John 17:11
The obituary for Alan Nanninga identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Lord,
even in our difficult times,
may we honor You and encourage others by praying for those who are suffering today.
约翰福音 17:11
“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.”
John 17:11
The obituary for Alan Nanninga identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Lord,
even in our difficult times,
may we honor You and encourage others by praying for those who are suffering today.
Friday, 28 October 2016
Verse from Psalms
“神啊！你的意念对我多么珍贵，数目何等众多。”
诗篇 139:17
“How precious also are Your thoughts to me, O God! How vast is the sum of them!”
Psalms 139:17
Often we become so immersed in things we haven’t finished or things we don’t have that we fail to see all the good things around us.
“Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare” (Ps. 40:5). How can we even begin to count all the blessings of salvation, reconciliation, and eternal life?
Lord,
Your works are so many and good I can’t count them all.
But I thank You for each one.
Let’s thank God for His countless blessings.
诗篇 139:17
“How precious also are Your thoughts to me, O God! How vast is the sum of them!”
Psalms 139:17
Often we become so immersed in things we haven’t finished or things we don’t have that we fail to see all the good things around us.
“Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare” (Ps. 40:5). How can we even begin to count all the blessings of salvation, reconciliation, and eternal life?
Lord,
Your works are so many and good I can’t count them all.
But I thank You for each one.
Let’s thank God for His countless blessings.
Thursday, 27 October 2016
Verse from Numbers
“摩西照着耶和华的命令，把他们出发的路程记下来，他们出发的路程是这样：”
民数记 33:2
“Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places.”
Numbers 33:2
Numbers 33 is a chapter in the Bible we might pass by without reflection. It appears to be nothing more than a long list of places tracing Israel's pilgrimage from Rameses in Egypt to their arrival in the plains of Moab. But it must be important because it’s the only section in Numbers that follows with the words: “At the Lord’s command Moses recorded . . .” (v. 2).
Why keep a record of this? Could it be that this list provides a framework upon which the Israelites emerging from the wilderness could retrace that forty-year journey in their thoughts and recall God's faithfulness at each location?
Envision an Israelite father, sitting near a campfire, reminiscing with his son: “I will never forget Rephidim! I was dying of thirst, nothing but sand and sage for hundreds of miles. Then God directed Moses to take his staff and strike a rock—actually a hard slab of flint. I thought, What a futile gesture; he’ll never get anything out of that stone. But to my amazement water gushed out of that rock! A generous flow that satisfied the thirst of the thousands of Israelites. I’ll never forget that day!” (see Ps. 114:8; Num. 20:8–13; 33:14).
So why not give it a try? Reflect on your life—stage by stage—and remember all the ways God has shown you His faithful, covenant love.
Count your many blessings, name them one by one. Johnson Oatman Jr
民数记 33:2
“Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places.”
Numbers 33:2
Numbers 33 is a chapter in the Bible we might pass by without reflection. It appears to be nothing more than a long list of places tracing Israel's pilgrimage from Rameses in Egypt to their arrival in the plains of Moab. But it must be important because it’s the only section in Numbers that follows with the words: “At the Lord’s command Moses recorded . . .” (v. 2).
Why keep a record of this? Could it be that this list provides a framework upon which the Israelites emerging from the wilderness could retrace that forty-year journey in their thoughts and recall God's faithfulness at each location?
Envision an Israelite father, sitting near a campfire, reminiscing with his son: “I will never forget Rephidim! I was dying of thirst, nothing but sand and sage for hundreds of miles. Then God directed Moses to take his staff and strike a rock—actually a hard slab of flint. I thought, What a futile gesture; he’ll never get anything out of that stone. But to my amazement water gushed out of that rock! A generous flow that satisfied the thirst of the thousands of Israelites. I’ll never forget that day!” (see Ps. 114:8; Num. 20:8–13; 33:14).
So why not give it a try? Reflect on your life—stage by stage—and remember all the ways God has shown you His faithful, covenant love.
Count your many blessings, name them one by one. Johnson Oatman Jr
Wednesday, 26 October 2016
Verse from Ezekiel
“你们要把你们所犯的一切罪过弃掉，为自己造一个新的心和新的灵。以色列家啊，你们为甚么要灭亡呢？”
以西结书 18:31
“Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?”
Ezekiel 18:31
When God created humans, He didn’t make robots. God made us in His image, and this means we can think, reason, and make decisions. We’re able to choose between right and wrong. Even if we have made a habit of disobeying God, we can decide to redirect our lives.
When the ancient Israelites found themselves in trouble with God, He spoke to them through the prophet Ezekiel. Ezekiel said, “Repent! Turn away from all your offenses; then sin will not be your downfall. . . . Get a new heart and a new spirit” (Ezek. 18:30–31).
This kind of change can begin with just one choice, empowered by the Holy Spirit (Rom. 8:13). It might mean saying no at a critical moment. No more gossip. No more greed. No more ___________. (You fill in the blank.) If you know Jesus, you’re not a slave to sin. You can choose to change, and with God’s help, this personal revolution can start today.
Dear God,
all things are possible with You.
Through the power of Jesus’s resurrection help me to take the first step toward a life of greater devotion to You.
For a new start, ask God for a new heart.
以西结书 18:31
“Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?”
Ezekiel 18:31
When God created humans, He didn’t make robots. God made us in His image, and this means we can think, reason, and make decisions. We’re able to choose between right and wrong. Even if we have made a habit of disobeying God, we can decide to redirect our lives.
When the ancient Israelites found themselves in trouble with God, He spoke to them through the prophet Ezekiel. Ezekiel said, “Repent! Turn away from all your offenses; then sin will not be your downfall. . . . Get a new heart and a new spirit” (Ezek. 18:30–31).
This kind of change can begin with just one choice, empowered by the Holy Spirit (Rom. 8:13). It might mean saying no at a critical moment. No more gossip. No more greed. No more ___________. (You fill in the blank.) If you know Jesus, you’re not a slave to sin. You can choose to change, and with God’s help, this personal revolution can start today.
Dear God,
all things are possible with You.
Through the power of Jesus’s resurrection help me to take the first step toward a life of greater devotion to You.
For a new start, ask God for a new heart.
Tuesday, 25 October 2016
Verse from Luke
“人若赚得全世界，却丧失自己，或赔上自己，有甚么好处呢？”
路加福音 9:25
“For what is a man profited if he gains the whole world, and loses or forfeits himself?”
Luke 9:25
There was this man who once had a picture in his office of a hearse pulling a U-Haul trailer with the caption, "Who says you can't take it with you?" While it is humorous, it is also wrong ... DEAD wrong.
If we lose our souls in the pursuit of things, what of lasting value have we gained? Is it worth losing the only thing that really matters?
路加福音 9:25
“For what is a man profited if he gains the whole world, and loses or forfeits himself?”
Luke 9:25
There was this man who once had a picture in his office of a hearse pulling a U-Haul trailer with the caption, "Who says you can't take it with you?" While it is humorous, it is also wrong ... DEAD wrong.
If we lose our souls in the pursuit of things, what of lasting value have we gained? Is it worth losing the only thing that really matters?
Monday, 24 October 2016
Verse from 2 Corinthians
“他对我说：「我的恩典够你用的，因为我的能力是在人的软弱上显得完全。」所以，我更喜欢夸自己的软弱，好叫基督的能力覆庇我。”
哥林多后书 12:9
“And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”
2 Corinthians 12:9
Our limitation, whatever it may be, is a gift from God, and it is with this gift that we are to serve Him. This gift and not another. This is true of all of us, whether our limits are emotional, physical, or intellectual.
Seeing our so-called liabilities this way enables us to go about our business with confidence and courage. Rather than complain, feel sorry for ourselves, or opt out, we make ourselves available to God for His intended purposes.
Our task today is just to accept things as they are and to be content, knowing that in the love, wisdom, and providence of God this moment is as good as it can possibly be.
Dear Lord,
I know that You are good and You love me.
I trust You to give me everything I need for today.
哥林多后书 12:9
“And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”
2 Corinthians 12:9
Our limitation, whatever it may be, is a gift from God, and it is with this gift that we are to serve Him. This gift and not another. This is true of all of us, whether our limits are emotional, physical, or intellectual.
Seeing our so-called liabilities this way enables us to go about our business with confidence and courage. Rather than complain, feel sorry for ourselves, or opt out, we make ourselves available to God for His intended purposes.
Our task today is just to accept things as they are and to be content, knowing that in the love, wisdom, and providence of God this moment is as good as it can possibly be.
Dear Lord,
I know that You are good and You love me.
I trust You to give me everything I need for today.
Sunday, 23 October 2016
Verse from Jeremiah
“你不要怕他们，因为我与你同在，要拯救你。” 这是耶和华的宣告。”
耶利米书 1:8
“"Do not be afraid of them, For I am with you to deliver you," declares the LORD.”
Jeremiah 1:8
When Darmani served as an intern for a Christian magazine, he wrote a story about a person who had become a Christian. In a dramatic change, he said goodbye to his former life and embraced his new Master: Jesus. A few days after the magazine hit the street, an anonymous caller threatened, “Be careful, Darmani. We are watching you! Your life is in danger in this country if you write such stories.”
That was not the only time he has been threatened for pointing people to Christ. But these were only verbal threats. Many Christians have had threats carried out against them. In some cases simply living a godly lifestyle attracts mistreatment from people.
The Lord told Jeremiah, “You must go to everyone I send you to and say whatever I command you” (Jer. 1:7), and Jesus told His disciples, “I am sending you out like sheep among wolves” (Matt. 10:16). Yes, we may encounter threats, hardships, and even pain.
But God assures us of His presence. “I am with you,” He told Jeremiah (Jer. 1:8), and Jesus assured His followers, “I am with you always” (Matt. 28:20).
Whatever struggles we face in our attempt to live for the Lord, we can trust in the Lord’s presence.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Matthew 5:10
耶利米书 1:8
“"Do not be afraid of them, For I am with you to deliver you," declares the LORD.”
Jeremiah 1:8
When Darmani served as an intern for a Christian magazine, he wrote a story about a person who had become a Christian. In a dramatic change, he said goodbye to his former life and embraced his new Master: Jesus. A few days after the magazine hit the street, an anonymous caller threatened, “Be careful, Darmani. We are watching you! Your life is in danger in this country if you write such stories.”
That was not the only time he has been threatened for pointing people to Christ. But these were only verbal threats. Many Christians have had threats carried out against them. In some cases simply living a godly lifestyle attracts mistreatment from people.
The Lord told Jeremiah, “You must go to everyone I send you to and say whatever I command you” (Jer. 1:7), and Jesus told His disciples, “I am sending you out like sheep among wolves” (Matt. 10:16). Yes, we may encounter threats, hardships, and even pain.
But God assures us of His presence. “I am with you,” He told Jeremiah (Jer. 1:8), and Jesus assured His followers, “I am with you always” (Matt. 28:20).
Whatever struggles we face in our attempt to live for the Lord, we can trust in the Lord’s presence.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Matthew 5:10
Saturday, 22 October 2016
Verse from Matthew
“王要回答他们：‘我实在告诉你们，你们所作的，只要是作在我一个最小的弟兄身上，就是作在我的身上了。’”
马太福音 25:40
“The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'”
Matthew 25:40
Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.
Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.
Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.
Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34).
God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us.
Giving isn’t just for the wealthy; it’s for all of us.
马太福音 25:40
“The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'”
Matthew 25:40
Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.
Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.
Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.
Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34).
God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us.
Giving isn’t just for the wealthy; it’s for all of us.
Friday, 21 October 2016
Verse from Psalms
“因你的慈爱比生命更好，我的嘴唇要颂赞你。”
诗篇 63:3
“Because Your lovingkindness is better than life, My lips will praise You.”
Psalms 63:3
On a recent airline flight the landing was a little rough, jostling the passengers left and right down the runway. Some of the them were visibly nervous, but the tension broke when two little girls cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
God is greater than anything that happens to us.
诗篇 63:3
“Because Your lovingkindness is better than life, My lips will praise You.”
Psalms 63:3
On a recent airline flight the landing was a little rough, jostling the passengers left and right down the runway. Some of the them were visibly nervous, but the tension broke when two little girls cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
God is greater than anything that happens to us.
Thursday, 20 October 2016
Verse from John
“我不会撇下你们为孤儿，我要回到你们这里来。”
约翰福音 14:18
“"I will not leave you as orphans; I will come to you.”
John 14:18
“A journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.
The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7–12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5).
The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence.
Loving Lord,
thank You that You not only know the path I take, You walk it with me.
Help me to rely on Your presence, help, and wisdom every day of my journey through life.
Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.
约翰福音 14:18
“"I will not leave you as orphans; I will come to you.”
John 14:18
“A journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.
The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7–12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5).
The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence.
Loving Lord,
thank You that You not only know the path I take, You walk it with me.
Help me to rely on Your presence, help, and wisdom every day of my journey through life.
Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.
Wednesday, 19 October 2016
Verse from Genesis
“于是，地上长出了青草和结种子的蔬菜，各从其类；又长出结果子的树木，各从其类，果子都包着核。神看这是好的。”
创世记 1:12
“The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.”
Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
All of creation reflects the beauty of God.
创世记 1:12
“The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.”
Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
All of creation reflects the beauty of God.
Tuesday, 18 October 2016
Verse from Joel
“你们要撕裂你们的心肠，不要撕裂你们的衣服。并要归向耶和华你们的神，因为他有恩典有怜悯，不轻易发怒，并且有丰盛的慈爱，随时转意不降灾祸。”
约珥书 2:13
“And rend your heart and not your garments." Now return to the LORD your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil.”
Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12). Then Joel called for a response from deep inside (v13). True repentance comes from the heart.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord,
please give me a heart of repentance to see myself as You do.
Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
约珥书 2:13
“And rend your heart and not your garments." Now return to the LORD your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil.”
Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12). Then Joel called for a response from deep inside (v13). True repentance comes from the heart.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord,
please give me a heart of repentance to see myself as You do.
Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
Monday, 17 October 2016
Verse from 1 Thessalonians
“不住祷告，”
帖撒罗尼迦前书 5:17
“pray without ceasing;”
1 Thessalonians 5:17
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
Prayer is an intimate conversation with our God.
帖撒罗尼迦前书 5:17
“pray without ceasing;”
1 Thessalonians 5:17
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
Prayer is an intimate conversation with our God.
Sunday, 16 October 2016
Verse from 1 Thessalonians
“此外，弟兄们，我们在主耶稣里求你们，劝你们，你们既然接受了我们的教训，知道应该怎样行事为人，并且怎样讨神喜悦，就要照你们现在所行的更进一步。”
帖撒罗尼迦前书 4:1
“Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.”
1 Thessalonians 4:1
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Encourage someone today to keep living for God.
Insight
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
帖撒罗尼迦前书 4:1
“Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.”
1 Thessalonians 4:1
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Encourage someone today to keep living for God.
Insight
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
Saturday, 15 October 2016
Verse from Psalms
“在我遭难的日子，我要求告你，因为你必应允我。”
诗篇 86:7
“In the day of my trouble I shall call upon You, For You will answer me.”
Psalms 86:7
Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”
Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.
In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7–8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty.
Dear God,
there is no one like You.
Help me to consider Your holiness and let it lead me into deeper devotion to You.
Only God is worthy of our adoration and devotion.
诗篇 86:7
“In the day of my trouble I shall call upon You, For You will answer me.”
Psalms 86:7
Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”
Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.
In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7–8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty.
Dear God,
there is no one like You.
Help me to consider Your holiness and let it lead me into deeper devotion to You.
Only God is worthy of our adoration and devotion.
Friday, 14 October 2016
Verse from John
“我是好牧人，好牧人为羊舍命。”
约翰福音 10:11
“"I am the good shepherd; the good shepherd lays down His life for the sheep.”
John 10:11
Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.”
For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
In what ways have others sacrificed for your well-being?
约翰福音 10:11
“"I am the good shepherd; the good shepherd lays down His life for the sheep.”
John 10:11
Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.”
For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
In what ways have others sacrificed for your well-being?
Thursday, 13 October 2016
Verse from Luke
“我来不是要召义人，而是要召罪人悔改。””
路加福音 5:32
“I have not come to call the righteous but sinners to repentance."”
Luke 5:32
The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.
But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.
The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.
Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31–32).
Lord,
please help me to see people through Your eyes of love and to welcome all those You bring into my life.
A heart that is open to Christ will be open to those He loves.
Insight
In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers.
路加福音 5:32
“I have not come to call the righteous but sinners to repentance."”
Luke 5:32
The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.
But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.
The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.
Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31–32).
Lord,
please help me to see people through Your eyes of love and to welcome all those You bring into my life.
A heart that is open to Christ will be open to those He loves.
Insight
In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers.
Wednesday, 12 October 2016
Verse from 1 Samuel
“请我主不要把这个性情凶恶的人拿八放在心上。因为他的名字怎样，他的为人也怎样。他名叫拿八，他也真是愚笨。我主派来的仆人，你的婢女并没有看见。”
撒母耳记上 25:25
“Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent.”
1 Samuel 25:25
The following warnings have been found on consumer products:
“Remove child before folding.” (baby stroller)
“Does not supply oxygen.” (dust mask)
“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)
“This product moves when used.” (scooter)
An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal.
When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4–8).
Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10–11).
He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.
The truth is, we all have a little bit of Nabal in us. We act foolishly at times. The only cure for this is to acknowledge our sin to God. He will step in to forgive us, instruct us, and give us His wisdom.
I’m selfish sometimes, Lord.
I get more concerned with what I need than what others need.
Give me a heart of integrity and compassion.
Insight
The Hebrew word nabal means confusion and foolishness. It describes a person who is mischievous and reckless and who lacks wisdom, discipline, and accountability. We see all of those characteristics in Nabal.
撒母耳记上 25:25
“Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent.”
1 Samuel 25:25
The following warnings have been found on consumer products:
“Remove child before folding.” (baby stroller)
“Does not supply oxygen.” (dust mask)
“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)
“This product moves when used.” (scooter)
An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal.
When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4–8).
Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10–11).
He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.
The truth is, we all have a little bit of Nabal in us. We act foolishly at times. The only cure for this is to acknowledge our sin to God. He will step in to forgive us, instruct us, and give us His wisdom.
I’m selfish sometimes, Lord.
I get more concerned with what I need than what others need.
Give me a heart of integrity and compassion.
Insight
The Hebrew word nabal means confusion and foolishness. It describes a person who is mischievous and reckless and who lacks wisdom, discipline, and accountability. We see all of those characteristics in Nabal.
Tuesday, 11 October 2016
Verse from Luke
“你们要仁慈像你们的父仁慈一样。”
路加福音 6:36
“Be merciful, just as your Father is merciful.”
Luke 6:36
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies.
Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1–10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Lord,
we know how the gentle power of forgiveness can bring healing in relationships.
Grant us the courage to end our conflicts by Your grace.
Anger almost always vanishes in the face of grace.
路加福音 6:36
“Be merciful, just as your Father is merciful.”
Luke 6:36
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies.
Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1–10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Lord,
we know how the gentle power of forgiveness can bring healing in relationships.
Grant us the courage to end our conflicts by Your grace.
Anger almost always vanishes in the face of grace.
Monday, 10 October 2016
Verse from 1 Corinthians
“但是神却拣选了世上愚笨的，使那些有智慧的羞愧。他也拣选了世上软弱的，使那些刚强的羞愧。”
哥林多前书 1:27
“but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong,”
1 Corinthians 1:27
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
哥林多前书 1:27
“but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong,”
1 Corinthians 1:27
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
Sunday, 9 October 2016
Verse from Mark
“他选立了十二个人，称他们为使徒，要他们跟自己常在一起，好差遣他们去传道，”
马可福音 3:14
“And He appointed twelve, so that they would be with Him and that He could send them out to preach,”
Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Our strongest allegiance is to Christ, who gives us unity with each other.
马可福音 3:14
“And He appointed twelve, so that they would be with Him and that He could send them out to preach,”
Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Our strongest allegiance is to Christ, who gives us unity with each other.
Saturday, 8 October 2016
Verse from Isaiah
“疲乏的，他赐气力，无力的，他加力量。”
以赛亚书 40:29
He gives strength to the weary and increases the power of the weak. (Isaiah 40:29)
When you’re feeling invisible or disregarded, remember that God does see you and He cares. Wait on Him, and He’ll give you renewed strength.
Even when we don’t sense God’s presence, His loving care is all around us.
以赛亚书 40:29
He gives strength to the weary and increases the power of the weak. (Isaiah 40:29)
When you’re feeling invisible or disregarded, remember that God does see you and He cares. Wait on Him, and He’ll give you renewed strength.
Even when we don’t sense God’s presence, His loving care is all around us.
Friday, 7 October 2016
Verse from Mark
“耶稣对他说：“‘如果你能’ —对于信的人，甚么都能！””
马可福音 9:23
“And Jesus said to him, " 'If You can?' All things are possible to him who believes."”
Mark 9:23
A desperate father comes to Jesus with a request for help and says, "But if you can do anything, take pity on us and help." IF there is anything Jesus can do to help? IF? IF! Jesus tells the desperate father that everything is possible for the person who believes.
We believe that God can bring healing. We believe that our Father in heaven will act for our best eternal good and the eternal best good of our loved ones in need. We believe, so we ask in faith with a commitment like that of Shadrach, Meshach, and Abednego.
These three friends believed that God could spare them from the fiery furnace and confidently told King Nebuchadnezzar, "We serve a God who is able to deliver us, but even if he does not, we will not worship other gods who are false!" (Daniel 3:16-18)
Do you believe in His power? Do you have absolute and steadfast faith in Him?
马可福音 9:23
“And Jesus said to him, " 'If You can?' All things are possible to him who believes."”
Mark 9:23
A desperate father comes to Jesus with a request for help and says, "But if you can do anything, take pity on us and help." IF there is anything Jesus can do to help? IF? IF! Jesus tells the desperate father that everything is possible for the person who believes.
We believe that God can bring healing. We believe that our Father in heaven will act for our best eternal good and the eternal best good of our loved ones in need. We believe, so we ask in faith with a commitment like that of Shadrach, Meshach, and Abednego.
These three friends believed that God could spare them from the fiery furnace and confidently told King Nebuchadnezzar, "We serve a God who is able to deliver us, but even if he does not, we will not worship other gods who are false!" (Daniel 3:16-18)
Do you believe in His power? Do you have absolute and steadfast faith in Him?
Thursday, 6 October 2016
Verse from 2 Chronicles
“求你垂听你的仆人和你的子民以色列的祈求，就是他们向着这地方所发的祷告；求你从天上，从你的居所垂听，垂听和赦免。”
历代志下 6:21
“Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.”
2 Chronicles 6:21
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
历代志下 6:21
“Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.”
2 Chronicles 6:21
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
Wednesday, 5 October 2016
Verse from Proverbs
“心里喜乐就是良药；心灵忧郁使骨头枯干。”
箴言 17:22
“A joyful heart is good medicine, But a broken spirit dries up the bones.”
Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But there was this one traffic incident which took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
We find joy when we learn to live in Jesus’s love.
箴言 17:22
“A joyful heart is good medicine, But a broken spirit dries up the bones.”
Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But there was this one traffic incident which took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
We find joy when we learn to live in Jesus’s love.
Tuesday, 4 October 2016
Verse from Psalms
“他为受欺压的人伸冤，赐食物给饥饿的人，耶和华使被囚的得自由。”
诗篇 146:7
“Who executes justice for the oppressed; Who gives food to the hungry. The LORD sets the prisoners free.”
Psalms 146:7
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
The prison of sin cannot withstand the power of Christ’s forgiveness.
诗篇 146:7
“Who executes justice for the oppressed; Who gives food to the hungry. The LORD sets the prisoners free.”
Psalms 146:7
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
The prison of sin cannot withstand the power of Christ’s forgiveness.
Monday, 3 October 2016
Verse from Deuteronomy
““以色列啊，现在耶和华你的神向你要的是甚么呢？只要你敬畏耶和华你的神，行在他的一切道路上，爱他，一心一意事奉耶和华你的神，”
申命记 10:12
“"Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul,”
Deuteronomy 10:12
In the remote region of Ghana, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16 nlt). Interestingly, right after issuing that challenge Moses took up the topic of Israel’s treatment of outsiders. God “loves the foreigner residing among you,” he said, “giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (vv. 18–19).
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
Heavenly Father,
help us bless others today by showing Your love in some small way.
In Christ, there are no outsiders.
申命记 10:12
“"Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul,”
Deuteronomy 10:12
In the remote region of Ghana, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16 nlt). Interestingly, right after issuing that challenge Moses took up the topic of Israel’s treatment of outsiders. God “loves the foreigner residing among you,” he said, “giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (vv. 18–19).
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
Heavenly Father,
help us bless others today by showing Your love in some small way.
In Christ, there are no outsiders.
Sunday, 2 October 2016
Verse from Mark
“耶稣说：“你们还不明白吗？””
马可福音 8:21
“And He was saying to them, "Do you not yet understand?"”
Mark 8:21
Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time we eat the bread and drink the cup during the Lord's Supper/communion, we are reminded of our Lord’s great love and provision for us.
In the Lord's Supper, Jesus left us a great reminder of His sacrifice.
马可福音 8:21
“And He was saying to them, "Do you not yet understand?"”
Mark 8:21
Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time we eat the bread and drink the cup during the Lord's Supper/communion, we are reminded of our Lord’s great love and provision for us.
In the Lord's Supper, Jesus left us a great reminder of His sacrifice.
Saturday, 1 October 2016
Verse from Philippians
“我所想念亲爱的弟兄们，你们就是我的喜乐、我的冠冕。所以，亲爱的，你们应当靠着主站立得稳。”
腓立比书 4:1
“Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.”
Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
Keeping the faith means trusting God to faithfully keep you.
腓立比书 4:1
“Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.”
Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
Keeping the faith means trusting God to faithfully keep you.
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