“不要惧怕，因为我与你同在；不要四处张望，因为我是你的神，我必坚固你，我必帮助你；我必用公义的右手扶持你。”
以赛亚书 41:10
'Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.' (Isaiah 41:10)
Sometimes humans feel entangled and react in fear to the Lord. Through the centuries, He has offered rescue and hope to people—yet we resist Him, not understanding the help He provides. In Isaiah 41, the prophet quotes the Lord as saying, “For I, the Lord your God, will hold your right hand, saying to you, ‘Fear not; I will help you’” (v.13).
As you think about your situation, how do you see God’s role? Are you afraid to turn things over to Him—for fear that He might harm you? He is good and He is near, wanting to free you from life’s entanglements. You can trust Him with your life.
In what area of your life do you need freedom? Ask the Lord to show you and to give you the faith to trust Him for His deliverance.
Faith is the best antidote for fear.
Saturday, 31 December 2016
Friday, 30 December 2016
Verse from Matthew
“他解散了群众，就独自上山去祷告。到了晚上，他还是独自一人在那里。”
马太福音 14:23
“After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone.”
Matthew 14:23
Jesus looked for opportunities to spend time with His heavenly Father in prayer. Some might say this was how He coped with the demands that depleted His human energy. According to the gospel of Matthew, Jesus was headed to a solitary place when a crowd of people followed Him. Noticing their needs, Jesus miraculously healed and fed them. After that, however, He “went up on a mountainside by himself to pray” (v. 23).
Jesus repeatedly helped multitudes of people, yet He didn’t allow Himself to become haggard and hurried. He nurtured His connection with God through prayer. How is it with you?
Will you take time alone with God to experience His strength and fulfillment?
马太福音 14:23
“After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone.”
Matthew 14:23
Jesus looked for opportunities to spend time with His heavenly Father in prayer. Some might say this was how He coped with the demands that depleted His human energy. According to the gospel of Matthew, Jesus was headed to a solitary place when a crowd of people followed Him. Noticing their needs, Jesus miraculously healed and fed them. After that, however, He “went up on a mountainside by himself to pray” (v. 23).
Jesus repeatedly helped multitudes of people, yet He didn’t allow Himself to become haggard and hurried. He nurtured His connection with God through prayer. How is it with you?
Will you take time alone with God to experience His strength and fulfillment?
Thursday, 29 December 2016
Verse from Hebrews
“我们不可放弃聚会，好象有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。”
希伯来书 10:25
“not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.”
Hebrews 10:25
Going to church and even cell group for most folks just isn't very attractive. But, that shouldn't surprise us. Doing things as an act of discipline isn't very popular. Doing things for others isn't seen as something necessary.
The Holy Spirit's message, however, reminds us that we need to go to be with God's people because they need us — to encourage and to motivate Them! In fact, the Lord would prefer us to think of it as "being" church rather than "going" to church.
希伯来书 10:25
“not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.”
Hebrews 10:25
Going to church and even cell group for most folks just isn't very attractive. But, that shouldn't surprise us. Doing things as an act of discipline isn't very popular. Doing things for others isn't seen as something necessary.
The Holy Spirit's message, however, reminds us that we need to go to be with God's people because they need us — to encourage and to motivate Them! In fact, the Lord would prefer us to think of it as "being" church rather than "going" to church.
Wednesday, 28 December 2016
Verse from Psalms
“你们要赞美耶和华。你们要称谢耶和华，因为他是美善的；他的慈爱永远长存。”
诗篇 106:1
“Praise the LORD! Oh give thanks to the LORD, for He is good; For His lovingkindness is everlasting.”
Psalms 106:1
In June 2015, the city of Paris removed forty-five tons of padlocks from the railings of the Pont des Arts pedestrian bridge. As a romantic gesture, couples would etch their initials onto a lock, attach it to the railing, click it shut, and throw the key into the River Seine.
After this ritual was repeated thousands of times, the bridge could no longer bear the weight of so much “love.” Eventually the city, fearing for the integrity of the bridge, removed the “love locks.”
The locks were meant to symbolize everlasting love, but human love does not always last. The closest of friends may offend each other and never resolve their differences. Family members may argue and refuse to forgive. A husband and wife may drift so far apart that they can’t remember why they once decided to marry. Human love can be fickle.
But there is one constant and enduring love—the love of God. The promises of the unfailing and everlasting nature of God’s love are found throughout Scripture. And the greatest proof of this love is the death of His Son so that those who put their faith in Him can live eternally. And nothing will ever separate us from His love (Rom. 8:38–39).
Christ’s death and resurrection are the measure of God’s love for us.
诗篇 106:1
“Praise the LORD! Oh give thanks to the LORD, for He is good; For His lovingkindness is everlasting.”
Psalms 106:1
In June 2015, the city of Paris removed forty-five tons of padlocks from the railings of the Pont des Arts pedestrian bridge. As a romantic gesture, couples would etch their initials onto a lock, attach it to the railing, click it shut, and throw the key into the River Seine.
After this ritual was repeated thousands of times, the bridge could no longer bear the weight of so much “love.” Eventually the city, fearing for the integrity of the bridge, removed the “love locks.”
The locks were meant to symbolize everlasting love, but human love does not always last. The closest of friends may offend each other and never resolve their differences. Family members may argue and refuse to forgive. A husband and wife may drift so far apart that they can’t remember why they once decided to marry. Human love can be fickle.
But there is one constant and enduring love—the love of God. The promises of the unfailing and everlasting nature of God’s love are found throughout Scripture. And the greatest proof of this love is the death of His Son so that those who put their faith in Him can live eternally. And nothing will ever separate us from His love (Rom. 8:38–39).
Christ’s death and resurrection are the measure of God’s love for us.
Tuesday, 27 December 2016
Verse from 2 Peter
“我们从前把我们主耶稣基督的大能和降临的事告诉你们，并不是随从巧妙捏造传奇的故事，我们却是亲眼看见过他威荣的人。”
彼得后书 1:16
“For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.”
2 Peter 1:16
Raucous laughter marked the guests in Randy's father's hospital room: Two old truck drivers, one former country/western singer, one craftsman, two women from neighboring farms, and Randy.
"...and then he got up and busted the bottle over my head," the craftsman said, finishing his story about a bar fight.
The room bursts into laughter at this now-humorous memory. Randy's dad, struggling for breath as his laughing fought with his cancer for the air in his lungs, puffs out a reminder to everybody that “Randy is a preacher" so they need to watch what they say. Everything got quiet for about two seconds, then the whole room exploded as this news makes them laugh harder and louder.
Suddenly, about forty minutes into this visit, the craftsman clears his throat, turns to Randy's dad, and gets serious. "No more drinking and bar fights for me, Howard. Those days are behind me. Now I have a different reason to live. I want to tell you about my Savior."
He then proceeded to do just that, over Howard's surprisingly mild protests. He listened and watched, and some years later believed in Jesus too.
It was a simple testimony from an old friend living a simple life, reminding Randy again that simple isn't naïve or stupid; it's direct and unpretentious.
Just like Jesus. And salvation.
Insight
Nothing hits home for people like a straightforward, unembroidered recounting of personal testimony about how Christ has changed our lives. The blind man of John 9:25 blurted out, “One thing I know. I was blind but now I see.” His healing was unarguable. There is nothing quite like the unadorned truth of testimony—“Tell it like it is.”
彼得后书 1:16
“For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.”
2 Peter 1:16
Raucous laughter marked the guests in Randy's father's hospital room: Two old truck drivers, one former country/western singer, one craftsman, two women from neighboring farms, and Randy.
"...and then he got up and busted the bottle over my head," the craftsman said, finishing his story about a bar fight.
The room bursts into laughter at this now-humorous memory. Randy's dad, struggling for breath as his laughing fought with his cancer for the air in his lungs, puffs out a reminder to everybody that “Randy is a preacher" so they need to watch what they say. Everything got quiet for about two seconds, then the whole room exploded as this news makes them laugh harder and louder.
Suddenly, about forty minutes into this visit, the craftsman clears his throat, turns to Randy's dad, and gets serious. "No more drinking and bar fights for me, Howard. Those days are behind me. Now I have a different reason to live. I want to tell you about my Savior."
He then proceeded to do just that, over Howard's surprisingly mild protests. He listened and watched, and some years later believed in Jesus too.
It was a simple testimony from an old friend living a simple life, reminding Randy again that simple isn't naïve or stupid; it's direct and unpretentious.
Just like Jesus. And salvation.
Insight
Nothing hits home for people like a straightforward, unembroidered recounting of personal testimony about how Christ has changed our lives. The blind man of John 9:25 blurted out, “One thing I know. I was blind but now I see.” His healing was unarguable. There is nothing quite like the unadorned truth of testimony—“Tell it like it is.”
Monday, 26 December 2016
Verse from Galatians
“但到了时机成熟，神就差遣他的儿子，由女人所生，而且生在律法之下，”
加拉太书 4:4
“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,”
Galatians 4:4
God is always on time. We may think He's late, but He's not. Throughout Scripture we read about people becoming impatient with God’s timing.
The Israelites waited and waited for the promised Messiah. Some gave up hope. But Simeon and Anna did not. They were in the temple daily praying and waiting (Luke 2:25–26, 37). And their faith was rewarded. They got to see the infant Jesus when Mary and Joseph brought Him to be dedicated (vv. 27–32, 38).
When we become discouraged because God doesn't respond according to our timetable, Christmas reminds us in Galatians 4:4 that God’s timing is always perfect, and it is worth the wait.
Heavenly Father,
I confess that I become impatient and discouraged,
wanting answers to prayer in my own time and on my schedule.
Help me to wait patiently for Your timing in all things.
God’s timing is always right—wait patiently for Him.
加拉太书 4:4
“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,”
Galatians 4:4
God is always on time. We may think He's late, but He's not. Throughout Scripture we read about people becoming impatient with God’s timing.
The Israelites waited and waited for the promised Messiah. Some gave up hope. But Simeon and Anna did not. They were in the temple daily praying and waiting (Luke 2:25–26, 37). And their faith was rewarded. They got to see the infant Jesus when Mary and Joseph brought Him to be dedicated (vv. 27–32, 38).
When we become discouraged because God doesn't respond according to our timetable, Christmas reminds us in Galatians 4:4 that God’s timing is always perfect, and it is worth the wait.
Heavenly Father,
I confess that I become impatient and discouraged,
wanting answers to prayer in my own time and on my schedule.
Help me to wait patiently for Your timing in all things.
God’s timing is always right—wait patiently for Him.
Sunday, 25 December 2016
Verse from John
““神爱世人，甚至把他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。”
约翰福音 3:16
“"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
John 3:16
On the final day of a Christian publishing conference in Singapore, 280 participants from 50 countries gathered in the outdoor plaza of a hotel for a group photo. From the second-floor balcony, the photographer took many shots from different angles before finally saying, “We’re through.” A voice from the crowd shouted with relief, “Well, joy to the world!” Immediately, someone replied by singing, “The Lord is come.” Others began to join in. Soon the entire group was singing the familiar carol in beautiful harmony. It was a moving display of unity and joy.
In Luke’s account of the Christmas story, an angel announced the birth of Jesus to a group of shepherds saying, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
“Joy to the world, the Lord is come!”
Father,
give us eyes to see people of all nations as recipients of Your grace and joy.i
The good news of Jesus’s birth is a source of joy for all people.
约翰福音 3:16
“"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
John 3:16
On the final day of a Christian publishing conference in Singapore, 280 participants from 50 countries gathered in the outdoor plaza of a hotel for a group photo. From the second-floor balcony, the photographer took many shots from different angles before finally saying, “We’re through.” A voice from the crowd shouted with relief, “Well, joy to the world!” Immediately, someone replied by singing, “The Lord is come.” Others began to join in. Soon the entire group was singing the familiar carol in beautiful harmony. It was a moving display of unity and joy.
In Luke’s account of the Christmas story, an angel announced the birth of Jesus to a group of shepherds saying, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
“Joy to the world, the Lord is come!”
Father,
give us eyes to see people of all nations as recipients of Your grace and joy.i
The good news of Jesus’s birth is a source of joy for all people.
Saturday, 24 December 2016
Verse from Mark
“你们站着祷告的时候，如果有谁得罪了你们，就该饶恕他，好使你们的天父也饶恕你们的过犯。””
马可福音 11:25
“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.”
Mark 11:25
To many, this might be one of the most challenging reminders of God's will in Scripture. When we refuse, it cuts us off the stream of forgiveness that God so longs to give to us.
While forgiving others is never easy, God has not only commanded us to do it, He has also given us His Son as an example of forgiveness. In addition, He has promised to empower us to be able to do His will by the power of the Holy Spirit.
The real issue: Will we let go of our bitterness toward those who have wounded us?
马可福音 11:25
“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.”
Mark 11:25
To many, this might be one of the most challenging reminders of God's will in Scripture. When we refuse, it cuts us off the stream of forgiveness that God so longs to give to us.
While forgiving others is never easy, God has not only commanded us to do it, He has also given us His Son as an example of forgiveness. In addition, He has promised to empower us to be able to do His will by the power of the Holy Spirit.
The real issue: Will we let go of our bitterness toward those who have wounded us?
Friday, 23 December 2016
Verse from Psalms
“我的心哪！你要称颂耶和华；不可忘记他的一切恩惠。”
诗篇 103:2
“Bless the LORD, O my soul, And forget none of His benefits;”
Psalms 103:2
One year, those responsible for decorating their church for Christmas decided to use the theme of “Christmas lists.” Instead of decorating with the usual shiny gold and silver ornaments, they gave each person a red or green tag. On one side they were to write down the gift they would like from Jesus, and on the other they were to list the gift they would give to the One whose birth they were celebrating.
If you were to do this, what gift would you ask for and what would you offer?
The most important gift we can ever receive is God’s gift of His Son, our Savior, and with Him forgiveness, restoration, and the promise of spiritual life that begins now and lasts forever. And the most important gift we can ever give is to give Jesus our heart.
If I were a wise man, I would do my part. Yet what can I give Him—give Him my heart. Christina G. Rossetti
诗篇 103:2
“Bless the LORD, O my soul, And forget none of His benefits;”
Psalms 103:2
One year, those responsible for decorating their church for Christmas decided to use the theme of “Christmas lists.” Instead of decorating with the usual shiny gold and silver ornaments, they gave each person a red or green tag. On one side they were to write down the gift they would like from Jesus, and on the other they were to list the gift they would give to the One whose birth they were celebrating.
If you were to do this, what gift would you ask for and what would you offer?
The most important gift we can ever receive is God’s gift of His Son, our Savior, and with Him forgiveness, restoration, and the promise of spiritual life that begins now and lasts forever. And the most important gift we can ever give is to give Jesus our heart.
If I were a wise man, I would do my part. Yet what can I give Him—give Him my heart. Christina G. Rossetti
Thursday, 22 December 2016
Verse from 1 Peter
“只要心里尊基督为圣，以他为主；常常作好准备，去回答那些问你们为甚么怀有盼望的人，”
彼得前书 3:15
“but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;”
1 Peter 3:15
At a winter retreat in northern New England, one of the men asked the question, “What was your favorite Christmas gift ever?”
One athletic man seemed eager to answer. “That’s easy,” he said, glancing at his friend next to him. “A few years back, I finished college thinking I was a sure bet to play professional football. When it didn’t happen, I was angry. Bitterness ate at me, and I shared that bitterness with anyone who tried to help me.”
“On the second Christmas—and second season without football—I went to a Christmas play at this guy’s church,” he said, gesturing toward his friend. “Not because I wanted Jesus, but just to see my niece in her Christmas pageant. It’s hard to describe what happened because it sounds silly, but right in the middle of that kids’ play, I felt like I needed to be with those shepherds and angels meeting Jesus. When that crowd finished singing ‘Silent Night,’ I just sat there weeping.
“I got my best Christmas present ever that very night,” he said, again pointing to his friend, “when this guy sent his family home without him so he could tell me how to meet Jesus.”
It was then that his friend piped up: “And that, guys, was my best Christmas present ever.”
The best Christmas gift is Jesus bringing peace and forgiveness to others.
Insight
Do you struggle at times to find the right words to talk about the good news to someone who hasn’t yet accepted it? If so, the apostle Peter offers a refreshingly flexible approach to sharing our faith. He urges us to give others a reason to ask about our hope in Christ (3:15). If we honor Christ as Lord in our hearts first, the difference it makes in us will prompt questions (v. 15). Peter envisions the kind of transformation that others will envy—in the best sense of the word. Those living under the influence of Christ will treat one another with compassion and humility (v. 8). They won't return evil for evil, or insult for insult, but rather blessings for curses (v. 9). This difference in our lives will help others open themselves up to receiving the best gift they could ever receive.
彼得前书 3:15
“but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;”
1 Peter 3:15
At a winter retreat in northern New England, one of the men asked the question, “What was your favorite Christmas gift ever?”
One athletic man seemed eager to answer. “That’s easy,” he said, glancing at his friend next to him. “A few years back, I finished college thinking I was a sure bet to play professional football. When it didn’t happen, I was angry. Bitterness ate at me, and I shared that bitterness with anyone who tried to help me.”
“On the second Christmas—and second season without football—I went to a Christmas play at this guy’s church,” he said, gesturing toward his friend. “Not because I wanted Jesus, but just to see my niece in her Christmas pageant. It’s hard to describe what happened because it sounds silly, but right in the middle of that kids’ play, I felt like I needed to be with those shepherds and angels meeting Jesus. When that crowd finished singing ‘Silent Night,’ I just sat there weeping.
“I got my best Christmas present ever that very night,” he said, again pointing to his friend, “when this guy sent his family home without him so he could tell me how to meet Jesus.”
It was then that his friend piped up: “And that, guys, was my best Christmas present ever.”
The best Christmas gift is Jesus bringing peace and forgiveness to others.
Insight
Do you struggle at times to find the right words to talk about the good news to someone who hasn’t yet accepted it? If so, the apostle Peter offers a refreshingly flexible approach to sharing our faith. He urges us to give others a reason to ask about our hope in Christ (3:15). If we honor Christ as Lord in our hearts first, the difference it makes in us will prompt questions (v. 15). Peter envisions the kind of transformation that others will envy—in the best sense of the word. Those living under the influence of Christ will treat one another with compassion and humility (v. 8). They won't return evil for evil, or insult for insult, but rather blessings for curses (v. 9). This difference in our lives will help others open themselves up to receiving the best gift they could ever receive.
Wednesday, 21 December 2016
Verse from Jeremiah
“耶和华啊！求你只按着公正惩治我，不要按着你的忿怒施行惩治，免得你使我衰微。”
耶利米书 10:24
“Correct me, O LORD, but with justice; Not with Your anger, or You will bring me to nothing.”
Jeremiah 10:24
There is this person who regularly requests this of the Lord: "Humble me gently, Father." Transformation is hard work and requires even more patience on God's part than it does on our part. We thank God for His grace which lets us admit our sin and yet still come into His holy and awesome presence. Thankfully He doesn't treat us as we deserve, but as we need (Psalm 103).
耶利米书 10:24
“Correct me, O LORD, but with justice; Not with Your anger, or You will bring me to nothing.”
Jeremiah 10:24
There is this person who regularly requests this of the Lord: "Humble me gently, Father." Transformation is hard work and requires even more patience on God's part than it does on our part. We thank God for His grace which lets us admit our sin and yet still come into His holy and awesome presence. Thankfully He doesn't treat us as we deserve, but as we need (Psalm 103).
Tuesday, 20 December 2016
Verse from Deuteronomy
“你要敬畏耶和华你的神，事奉他，依靠他...”
申命记 10:20
“You shall fear the LORD your God; you shall serve Him and cling to Him...”
Deuteronomy 10:20
What do you find yourself holding onto most often?
What is your source of security, reassurance, hope, and stability in times of trouble?
What do you encourage folks to do and who do you encourage them to hold onto during times of trouble?
申命记 10:20
“You shall fear the LORD your God; you shall serve Him and cling to Him...”
Deuteronomy 10:20
What do you find yourself holding onto most often?
What is your source of security, reassurance, hope, and stability in times of trouble?
What do you encourage folks to do and who do you encourage them to hold onto during times of trouble?
Monday, 19 December 2016
Verse from Luke
“如果单爱那些爱你们的人，那有甚么好处呢？罪人也爱那些爱他们的人。”
路加福音 6:32
“If you love those who love you, what credit is that to you? For even sinners love those who love them.”
Luke 6:32
When war broke out in 1950, fifteen-year-old Kim Chin-Kyung joined the South Korean army to defend his homeland. He soon found, however, that he wasn’t ready for the horrors of combat. As young friends died around him, he begged God for his life and promised that, if allowed to live, he would learn to love his enemies.
Sixty-five years later, Dr. Kim reflected on that answered prayer. Through decades of caring for orphans and assisting in the education of North Korean and Chinese young people, he has won many friends among those he once regarded as enemies. Today he shuns political labels. Instead he calls himself a loveist as an expression of his faith in Jesus.
The prophet Jonah left a different kind of legacy. Even a dramatic rescue from the belly of a big fish didn’t transform his heart. Although he eventually obeyed God, Jonah said he’d rather die than watch the Lord show mercy to his enemies (Jonah 4:1–2, 8).
We can only guess as to whether Jonah ever learned to care for the people of Nineveh. Instead we are left to wonder about ourselves. Will we settle for his attitude toward those we fear and hate? Or will we ask God for the ability to love our enemies as He has shown mercy to us?
Father in heaven,
like Your reluctant prophet,
we are inclined to love only those who love us.
Yet You loved us even when we cared only for ourselves.
Please give us the grace to be more like Jesus than Jonah.
Love conquers all.
路加福音 6:32
“If you love those who love you, what credit is that to you? For even sinners love those who love them.”
Luke 6:32
When war broke out in 1950, fifteen-year-old Kim Chin-Kyung joined the South Korean army to defend his homeland. He soon found, however, that he wasn’t ready for the horrors of combat. As young friends died around him, he begged God for his life and promised that, if allowed to live, he would learn to love his enemies.
Sixty-five years later, Dr. Kim reflected on that answered prayer. Through decades of caring for orphans and assisting in the education of North Korean and Chinese young people, he has won many friends among those he once regarded as enemies. Today he shuns political labels. Instead he calls himself a loveist as an expression of his faith in Jesus.
The prophet Jonah left a different kind of legacy. Even a dramatic rescue from the belly of a big fish didn’t transform his heart. Although he eventually obeyed God, Jonah said he’d rather die than watch the Lord show mercy to his enemies (Jonah 4:1–2, 8).
We can only guess as to whether Jonah ever learned to care for the people of Nineveh. Instead we are left to wonder about ourselves. Will we settle for his attitude toward those we fear and hate? Or will we ask God for the ability to love our enemies as He has shown mercy to us?
Father in heaven,
like Your reluctant prophet,
we are inclined to love only those who love us.
Yet You loved us even when we cared only for ourselves.
Please give us the grace to be more like Jesus than Jonah.
Love conquers all.
Sunday, 18 December 2016
Verse from Matthew
“他问他们：“你们说我是谁？””
马太福音 16:15
“He said to them, "But who do you say that I am?"”
Matthew 16:15
In a 1929 Saturday Evening Post interview, Albert Einstein said, “As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene. . . . No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.”
The New Testament Scriptures give us other examples of Jesus’s countrymen who sensed there was something special about Him. When Jesus asked His followers, “Who do people say the Son of Man is?” they replied that some said He was John the Baptist, others said He was Elijah, and others thought He was Jeremiah or one of the prophets (Matt. 16:14). To be named with the great prophets of Israel was certainly a compliment, but Jesus wasn’t seeking compliments. He was searching their understanding and looking for faith.
Peter’s declaration fully expressed the truth of Jesus’s identity: “You are the Messiah, the Son of the living God” (v. 16).
Jesus longs for us to know Him and His rescuing love. This is why each of us must eventually answer the question, “Who do you say Jesus is?”
The identity of Jesus is the central question of eternity.
Insight
An easily overlooked detail in this story—its location in Caesarea Philippi—is extremely important. Philip II (from which “Philippi” comes), in honor of Caesar (“Caesarea”), built a place for rest and recreation at this location for Rome’s occupying forces to have relief from Jewish-Roman tensions. Caesarea Philippi provided all the comforts of home—including temples for the worship of the many Roman gods. This history helps reveal the significance of this location for the events of today’s reading. Jesus’s question about who He was had to be answered against the backdrop of both Israel’s hopes and dreams and the alternative god options offered by the world around them.
马太福音 16:15
“He said to them, "But who do you say that I am?"”
Matthew 16:15
In a 1929 Saturday Evening Post interview, Albert Einstein said, “As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene. . . . No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.”
The New Testament Scriptures give us other examples of Jesus’s countrymen who sensed there was something special about Him. When Jesus asked His followers, “Who do people say the Son of Man is?” they replied that some said He was John the Baptist, others said He was Elijah, and others thought He was Jeremiah or one of the prophets (Matt. 16:14). To be named with the great prophets of Israel was certainly a compliment, but Jesus wasn’t seeking compliments. He was searching their understanding and looking for faith.
Peter’s declaration fully expressed the truth of Jesus’s identity: “You are the Messiah, the Son of the living God” (v. 16).
Jesus longs for us to know Him and His rescuing love. This is why each of us must eventually answer the question, “Who do you say Jesus is?”
The identity of Jesus is the central question of eternity.
Insight
An easily overlooked detail in this story—its location in Caesarea Philippi—is extremely important. Philip II (from which “Philippi” comes), in honor of Caesar (“Caesarea”), built a place for rest and recreation at this location for Rome’s occupying forces to have relief from Jewish-Roman tensions. Caesarea Philippi provided all the comforts of home—including temples for the worship of the many Roman gods. This history helps reveal the significance of this location for the events of today’s reading. Jesus’s question about who He was had to be answered against the backdrop of both Israel’s hopes and dreams and the alternative god options offered by the world around them.
Saturday, 17 December 2016
Verse from Psalms
“过犯得蒙赦免，罪恶得到遮盖的人，是有福的。”
诗篇 32:1
“How blessed is he whose transgression is forgiven, Whose sin is covered!”
Psalms 32:1
When talking about faith in Jesus, we sometimes use words without understanding or explaining them. One of those words is righteous. We say that God has righteousness and that He makes people righteous, but this can be a tough concept to grasp.
The way the word righteousness is pictured in the Chinese language is helpful. It is a combination of two characters. The top word is lamb. The bottom word is me. The lamb covers or is above the person.
When Jesus came to this world, John the Baptist called Him “the Lamb of God, who takes away the sin of the world!” (John 1:29). We need our sin taken care of because it separates us from God whose character and ways are always perfect and right. Because His love for us is great, God made His Son Jesus “who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus, the Lamb, sacrificed Himself and shed His blood. He became our “cover.” He makes us righteous, which places us in right relationship with God.
Being right with God is a gift from Him.
Jesus, the Lamb, is God’s way to cover us.
The only permanent covering for sin is the blood of Christ.
诗篇 32:1
“How blessed is he whose transgression is forgiven, Whose sin is covered!”
Psalms 32:1
When talking about faith in Jesus, we sometimes use words without understanding or explaining them. One of those words is righteous. We say that God has righteousness and that He makes people righteous, but this can be a tough concept to grasp.
The way the word righteousness is pictured in the Chinese language is helpful. It is a combination of two characters. The top word is lamb. The bottom word is me. The lamb covers or is above the person.
When Jesus came to this world, John the Baptist called Him “the Lamb of God, who takes away the sin of the world!” (John 1:29). We need our sin taken care of because it separates us from God whose character and ways are always perfect and right. Because His love for us is great, God made His Son Jesus “who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus, the Lamb, sacrificed Himself and shed His blood. He became our “cover.” He makes us righteous, which places us in right relationship with God.
Being right with God is a gift from Him.
Jesus, the Lamb, is God’s way to cover us.
The only permanent covering for sin is the blood of Christ.
Friday, 16 December 2016
Verse from Jeremiah
““你要站在耶和华的殿门口，在那里宣告这话，说：‘所有进这些门来敬拜耶和华的犹大人哪！你们都要听耶和华的话。’””
耶利米书 7:2
“"Stand in the gate of the LORD ' S house and proclaim there this word and say, 'Hear the word of the LORD, all you of Judah, who enter by these gates to worship the LORD!'"”
Jeremiah 7:2
The theme for Lawrence's adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1–11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged the campers to wake up and turn away from our sins.
“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.”
Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9–10).
Heavenly Father,
You love us too much to let us continue defying Your instructions.
Your correction is never to harm us but only to heal us.
You are the God of all comfort.
God’s discipline is designed to make us like His Son.
耶利米书 7:2
“"Stand in the gate of the LORD ' S house and proclaim there this word and say, 'Hear the word of the LORD, all you of Judah, who enter by these gates to worship the LORD!'"”
Jeremiah 7:2
The theme for Lawrence's adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1–11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged the campers to wake up and turn away from our sins.
“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.”
Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9–10).
Heavenly Father,
You love us too much to let us continue defying Your instructions.
Your correction is never to harm us but only to heal us.
You are the God of all comfort.
God’s discipline is designed to make us like His Son.
Thursday, 15 December 2016
Verse from 2 Corinthians
“现在还是坦然无惧，宁愿与身体分开，与主同住。”
哥林多后书 5:8
“we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.”
2 Corinthians 5:8
Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.
One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!
It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13–18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.
With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said.
哥林多后书 5:8
“we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.”
2 Corinthians 5:8
Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.
One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!
It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13–18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.
With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said.
Wednesday, 14 December 2016
Verse from 1 John
“然而，因为黑暗渐渐消逝，真光已在照耀，我写给你们的也是一条新命令，这在神和在你们来说，都是真的。”
约翰壹书 2:8
“On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.”
1 John 2:8
The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.
Loving people is not always easy. Frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).
Dear God,
help me to experience Your love more fully so that I can share it with others.
I want to live in the light of Your grace and mercy.
Choosing to love people well shows the world what God is like.
约翰壹书 2:8
“On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.”
1 John 2:8
The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.
Loving people is not always easy. Frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).
Dear God,
help me to experience Your love more fully so that I can share it with others.
I want to live in the light of Your grace and mercy.
Choosing to love people well shows the world what God is like.
Tuesday, 13 December 2016
Verse from Romans
“在盼望中要喜乐，在患难中要坚忍，祷告要恒切。”
罗马书 12:12
“rejoicing in hope, persevering in tribulation, devoted to prayer,”
Romans 12:12
How can we keep our circumstances from determining our mood? How can we emancipate ourselves from the limitations that life deals us? The last in the trio of commandments opens the door for the other two to be true — we can rejoice in hope and we can be patient in affliction because we have been faithful in prayer.
No matter what our situation is, we can pray with joy because of our hope in Christ no matter what our current situation is. We can remain patient, persevering through affliction, by presenting our requests and intercessions to God with thanksgiving. Prayer is God's gift to us so that we can be patient and joyful, even when things don't appear to be going well.
罗马书 12:12
“rejoicing in hope, persevering in tribulation, devoted to prayer,”
Romans 12:12
How can we keep our circumstances from determining our mood? How can we emancipate ourselves from the limitations that life deals us? The last in the trio of commandments opens the door for the other two to be true — we can rejoice in hope and we can be patient in affliction because we have been faithful in prayer.
No matter what our situation is, we can pray with joy because of our hope in Christ no matter what our current situation is. We can remain patient, persevering through affliction, by presenting our requests and intercessions to God with thanksgiving. Prayer is God's gift to us so that we can be patient and joyful, even when things don't appear to be going well.
Monday, 12 December 2016
Verse from Matthew
““一个人不能服事两个主人；他若不是恨这个爱那个，就是忠于这个轻视那个。你们不能服事 神，又服事金钱 。”
马太福音 6:24
““No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
Matthew 6:24
Early in Tim's career while doing work that he saw as more of a mission than a job, another company offered him a position that would give a significant increase in pay. His family could surely have benefited financially from such a move. There was one problem. He hadn’t been looking for another job because he loved my current role, which was growing into a calling.
But the money . . .
He called his father, then in his seventies, and explained the situation. Though his once-sharp mind had been slowed by strokes and the strain of years, his answer was crisp and clear: “Don’t even think about the money. What would you do?”
In an instant, his mind was made up. The money would have been his only reason for leaving the job I loved!
Jesus devoted a substantial section of His Sermon on the Mount to money and our fondness for it. He taught us to pray not for an accumulation of riches but for “our daily bread” (Matt. 6:11). He warned against storing up treasures on earth and pointed to the birds and flowers as evidence that God cares deeply about His creation (vv. 19–31). “Seek first his kingdom and his righteousness,” Jesus said, “and all these things will be given to you as well” (v. 33).
Money matters. But money shouldn’t rule our decision-making process. Tough times and big decisions are opportunities to grow our faith in new ways. Our heavenly Father cares for us.
Never confuse temptation with opportunity.
Insight
One of the most remarkable aspects of today’s reading is the harmony our Lord maintains between a heavenly perspective and the practical issues of daily life. He uses examples in nature to show how our heavenly Father tenderly cares for animal and plant life. Since we are of far more value than they are, Christ counsels us to trust Him to care for us one day at a time (v. 34).
马太福音 6:24
““No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
Matthew 6:24
Early in Tim's career while doing work that he saw as more of a mission than a job, another company offered him a position that would give a significant increase in pay. His family could surely have benefited financially from such a move. There was one problem. He hadn’t been looking for another job because he loved my current role, which was growing into a calling.
But the money . . .
He called his father, then in his seventies, and explained the situation. Though his once-sharp mind had been slowed by strokes and the strain of years, his answer was crisp and clear: “Don’t even think about the money. What would you do?”
In an instant, his mind was made up. The money would have been his only reason for leaving the job I loved!
Jesus devoted a substantial section of His Sermon on the Mount to money and our fondness for it. He taught us to pray not for an accumulation of riches but for “our daily bread” (Matt. 6:11). He warned against storing up treasures on earth and pointed to the birds and flowers as evidence that God cares deeply about His creation (vv. 19–31). “Seek first his kingdom and his righteousness,” Jesus said, “and all these things will be given to you as well” (v. 33).
Money matters. But money shouldn’t rule our decision-making process. Tough times and big decisions are opportunities to grow our faith in new ways. Our heavenly Father cares for us.
Never confuse temptation with opportunity.
Insight
One of the most remarkable aspects of today’s reading is the harmony our Lord maintains between a heavenly perspective and the practical issues of daily life. He uses examples in nature to show how our heavenly Father tenderly cares for animal and plant life. Since we are of far more value than they are, Christ counsels us to trust Him to care for us one day at a time (v. 34).
Sunday, 11 December 2016
Verse from James
“所以你们应当彼此认罪，互相代求，这样你们就可以痊愈。义人祈祷所发出的力量，是大有功效的。”
雅各书 5:16
“Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.”
James 5:16
God often chooses to move through our prayers to accomplish His work. We see this when God told the prophet Elijah, “I will send rain on the land,” promising to end a drought in Israel that had lasted three and a half years (James 5:17).
Even though God had promised rain, a short time later “Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees”—praying intently for the rain to come (1 Kings 18:42). Then, while he continued to pray, Elijah sent his servant to go and look out over the ocean “seven times,” scanning the horizon for any sign of rain (v. 43).
Elijah understood that God wants us to join in His work through humble, persistent prayer.
Regardless of our human limitations, God may choose to move through our praying in amazing ways.
When we make it our aim to serve God through praying faithfully as Elijah did, we’re taking part in a beautiful privilege—where at any moment we may be given a front-row seat to a miracle!
雅各书 5:16
“Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.”
James 5:16
God often chooses to move through our prayers to accomplish His work. We see this when God told the prophet Elijah, “I will send rain on the land,” promising to end a drought in Israel that had lasted three and a half years (James 5:17).
Even though God had promised rain, a short time later “Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees”—praying intently for the rain to come (1 Kings 18:42). Then, while he continued to pray, Elijah sent his servant to go and look out over the ocean “seven times,” scanning the horizon for any sign of rain (v. 43).
Elijah understood that God wants us to join in His work through humble, persistent prayer.
Regardless of our human limitations, God may choose to move through our praying in amazing ways.
When we make it our aim to serve God through praying faithfully as Elijah did, we’re taking part in a beautiful privilege—where at any moment we may be given a front-row seat to a miracle!
Saturday, 10 December 2016
Verse from Proverbs
“爱你的人加的创伤是出于忠诚；恨你的人却与你连连亲吻。”
箴言 27:6
“Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.”
Proverbs 27:6
Charles Lowery complained to his friend about lower back pain. He was seeking a sympathetic ear, but what he got was an honest assessment. His friend told him, “I don’t think your back pain is your problem; it’s your stomach. Your stomach is so big it’s pulling on your back.”
In his column for REV! Magazine, Charles shared that he resisted the temptation to be offended. He lost the weight and his back problem went away. Charles recognized that “Better is open rebuke than hidden love. Wounds from a friend can be trusted” (Prov. 27:5–6).
The trouble is that so often we would rather be ruined by praise than saved by criticism, for truth hurts. It bruises our ego, makes us uncomfortable, and calls for change.
True friends don’t find pleasure in hurting us. Rather, they love us too much to deceive us. They are people who, with loving courage, point out what we may already know but find hard to truly accept and live by. They tell us not only what we like to hear but also what we need to hear.
Solomon honored such friendship in his proverbs. Jesus went further—He endured the wounds of our rejection not only to tell us the truth about ourselves but to show us how much we are loved.
Think of a time when a friend said something honest that caused you pain.
Did it benefit you?
Is it wise to accept everything our friends tell us?
A friend is one who can tell you the truth in love.
Insight
Ephesians 4:15 is a New Testament counterpart of Proverbs 27:6. It refers to two virtues that we must learn to keep in balance—“speaking the truth” and “love.” The word “speaking” is actually not an explicit part of the original Greek text, but is translated from a single verb. Some translators have suggested that the verb might better be rendered “truthing it” or “truthifying it in love.” The verb, when joined with “in love,” implies a lifestyle of integrity where truth is united with love. If we emphasize truth without love, then we can brutally hurt another person. On the other hand, if we express love at the expense of truth, we can fail to caringly confront some sin or problem that genuinely needs to be faced.
箴言 27:6
“Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.”
Proverbs 27:6
Charles Lowery complained to his friend about lower back pain. He was seeking a sympathetic ear, but what he got was an honest assessment. His friend told him, “I don’t think your back pain is your problem; it’s your stomach. Your stomach is so big it’s pulling on your back.”
In his column for REV! Magazine, Charles shared that he resisted the temptation to be offended. He lost the weight and his back problem went away. Charles recognized that “Better is open rebuke than hidden love. Wounds from a friend can be trusted” (Prov. 27:5–6).
The trouble is that so often we would rather be ruined by praise than saved by criticism, for truth hurts. It bruises our ego, makes us uncomfortable, and calls for change.
True friends don’t find pleasure in hurting us. Rather, they love us too much to deceive us. They are people who, with loving courage, point out what we may already know but find hard to truly accept and live by. They tell us not only what we like to hear but also what we need to hear.
Solomon honored such friendship in his proverbs. Jesus went further—He endured the wounds of our rejection not only to tell us the truth about ourselves but to show us how much we are loved.
Think of a time when a friend said something honest that caused you pain.
Did it benefit you?
Is it wise to accept everything our friends tell us?
A friend is one who can tell you the truth in love.
Insight
Ephesians 4:15 is a New Testament counterpart of Proverbs 27:6. It refers to two virtues that we must learn to keep in balance—“speaking the truth” and “love.” The word “speaking” is actually not an explicit part of the original Greek text, but is translated from a single verb. Some translators have suggested that the verb might better be rendered “truthing it” or “truthifying it in love.” The verb, when joined with “in love,” implies a lifestyle of integrity where truth is united with love. If we emphasize truth without love, then we can brutally hurt another person. On the other hand, if we express love at the expense of truth, we can fail to caringly confront some sin or problem that genuinely needs to be faced.
Friday, 9 December 2016
Verses from Act
“在约帕有一个女门徒，名叫戴比莎，希腊话叫多加；她为人乐善好施。那时，她因病死了；有人把她洗净了，停放在楼上。”
使徒行传 9:36-37
“Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did. And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room.”
Acts 9:36-37
An old Merle Haggard song, “If We Make It Through December,” tells the story of a man laid off from his factory job with no money to buy Christmas gifts for his little girl. Although December is supposed to be a happy time of year, his life seems dark and cold.
Discouragement is not unique to December, but it can be amplified then. Our expectations may be higher, our sadness deeper. A little encouragement can go a long way.
Joseph, a man from Cyprus, was among the early followers of Jesus. The apostles called him Barnabas, which means “son of encouragement.” We meet him in Acts 4:36–37 when he sold a piece of property and donated the money to help other believers in need.
Later, we read that the disciples were afraid of Saul (Acts 9:26). “But Barnabas took him and brought him to the apostles” (v. 27). Saul, later called Paul, had formerly been trying to kill the believers, but Barnabas defended him as a man transformed by Christ.
All around us are people longing to be encouraged. A timely word, a phone call, or a prayer can bolster their faith in Jesus.
The generosity and support of Barnabas demonstrate what it means to be a son or daughter of encouragement. That may be the greatest gift we can give to others this Christmas.
Thank You, Lord,
for the gift of encouragement.
May we encourage others as they have encouraged us.
Encouragement may be the greatest gift we give this Christmas.
使徒行传 9:36-37
“Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did. And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room.”
Acts 9:36-37
An old Merle Haggard song, “If We Make It Through December,” tells the story of a man laid off from his factory job with no money to buy Christmas gifts for his little girl. Although December is supposed to be a happy time of year, his life seems dark and cold.
Discouragement is not unique to December, but it can be amplified then. Our expectations may be higher, our sadness deeper. A little encouragement can go a long way.
Joseph, a man from Cyprus, was among the early followers of Jesus. The apostles called him Barnabas, which means “son of encouragement.” We meet him in Acts 4:36–37 when he sold a piece of property and donated the money to help other believers in need.
Later, we read that the disciples were afraid of Saul (Acts 9:26). “But Barnabas took him and brought him to the apostles” (v. 27). Saul, later called Paul, had formerly been trying to kill the believers, but Barnabas defended him as a man transformed by Christ.
All around us are people longing to be encouraged. A timely word, a phone call, or a prayer can bolster their faith in Jesus.
The generosity and support of Barnabas demonstrate what it means to be a son or daughter of encouragement. That may be the greatest gift we can give to others this Christmas.
Thank You, Lord,
for the gift of encouragement.
May we encourage others as they have encouraged us.
Encouragement may be the greatest gift we give this Christmas.
Thursday, 8 December 2016
Verse from Nehemiah
“那一天，众人献上极大的祭祀，而且非常欢乐，因为神使他们大大欢乐；连妇女和孩童也都欢乐；耶路撒冷欢乐的声音在老远的地方都可以听见。”
尼希米记 12:43
“and on that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.”
Nehemiah 12:43
Walt Disney Studios was the first to introduce a new concept in listening to movies. It was called “stereophonic sound” or surround sound, and it was developed because producers wanted the movie-going audience to hear the music in a new way.
But this wasn’t the first use of “surround sound.” Thousands of years earlier, Nehemiah introduced the idea at the dedication of the rebuilt wall of Jerusalem. “I had the leaders of Judah go up on top of the wall,” he explained. “I also assigned two large choirs to give thanks” (Neh. 12:31). The two choirs began at the southern part of the wall, at the Dung Gate. One went to the left, one went to the right, and they surrounded the city of Jerusalem in praise as they marched toward the temple (vv. 31, 37–40).
The choirs led the people in rejoicing because “God had given them great joy” (v. 43). In fact, their rejoicing “could be heard far away” (v. 43).
Their praise resulted from God’s help as the people overcame the opposition of enemies like Sanballat and rebuilt the wall.
What has God given us that causes our joy to overflow into praise?
God’s clear direction in our lives?
The comfort He alone can provide in times of trouble?
Or our ultimate gift: salvation?
尼希米记 12:43
“and on that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.”
Nehemiah 12:43
Walt Disney Studios was the first to introduce a new concept in listening to movies. It was called “stereophonic sound” or surround sound, and it was developed because producers wanted the movie-going audience to hear the music in a new way.
But this wasn’t the first use of “surround sound.” Thousands of years earlier, Nehemiah introduced the idea at the dedication of the rebuilt wall of Jerusalem. “I had the leaders of Judah go up on top of the wall,” he explained. “I also assigned two large choirs to give thanks” (Neh. 12:31). The two choirs began at the southern part of the wall, at the Dung Gate. One went to the left, one went to the right, and they surrounded the city of Jerusalem in praise as they marched toward the temple (vv. 31, 37–40).
The choirs led the people in rejoicing because “God had given them great joy” (v. 43). In fact, their rejoicing “could be heard far away” (v. 43).
Their praise resulted from God’s help as the people overcame the opposition of enemies like Sanballat and rebuilt the wall.
What has God given us that causes our joy to overflow into praise?
God’s clear direction in our lives?
The comfort He alone can provide in times of trouble?
Or our ultimate gift: salvation?
Wednesday, 7 December 2016
Verses from Ephesians
“凡事谦虚、温柔、忍耐，用爱心彼此宽容；以和睦联系，竭力持守圣灵所赐的合一。”
以弗所书 4:2-3
“with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”
Ephesians 4:2-3
Seeing three large predatory animals cuddle and play together is extremely unusual. Yet this is precisely what happens daily in an animal sanctuary in Georgia. In 2001, after months of neglect and abuse, a lion, a Bengal tiger, and a black bear were rescued by Noah’s Ark Animal Sanctuary. “We could have separated them,” said the assistant director. “But since they came as a kind of family, we decided to keep them together.” The trio had found comfort in each other during their time of mistreatment, and, despite their differences, they live peacefully together.
Unity is a beautiful thing. But the unity Paul wrote about in his letter to the believers in Ephesus is unique. Paul encouraged the Ephesians to live up to their calling as members of one body in Christ (Eph. 4:4–5). By the power of the Holy Spirit they would be able to live in unity as they developed humility, gentleness, and patience. These attitudes also allow us to lovingly bear “with one another in love” through the common ground we have in Christ Jesus (4:2).
Despite our differences, as members of the family of God we have been reconciled to Him through the death of our Savior and reconciled to each other through the ongoing work of the Holy Spirit in our lives.
Heavenly Father,
help me to grow in gentleness and patience toward others.
Show me how to love others,
even when we may have differences.
We keep unity by being united in the Spirit.
Insight
The ancient city of Ephesus was large and diverse. In the first century, many philosophies and religions in Ephesus competed with Christianity, and this diversity presented some unique theological and ethical challenges to the Christ-followers who lived there. In his letter to the believers in Ephesus, the apostle Paul wanted to be sure they understood that peace with God could only be achieved through faith in Christ’s death and resurrection. Other ideas might sound appealing, but salvation rests exclusively in Christ. Saving faith is not about converting to a religion; it is about receiving and then living out a new life from Christ that reflects God’s love, mercy, and wisdom.
以弗所书 4:2-3
“with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”
Ephesians 4:2-3
Seeing three large predatory animals cuddle and play together is extremely unusual. Yet this is precisely what happens daily in an animal sanctuary in Georgia. In 2001, after months of neglect and abuse, a lion, a Bengal tiger, and a black bear were rescued by Noah’s Ark Animal Sanctuary. “We could have separated them,” said the assistant director. “But since they came as a kind of family, we decided to keep them together.” The trio had found comfort in each other during their time of mistreatment, and, despite their differences, they live peacefully together.
Unity is a beautiful thing. But the unity Paul wrote about in his letter to the believers in Ephesus is unique. Paul encouraged the Ephesians to live up to their calling as members of one body in Christ (Eph. 4:4–5). By the power of the Holy Spirit they would be able to live in unity as they developed humility, gentleness, and patience. These attitudes also allow us to lovingly bear “with one another in love” through the common ground we have in Christ Jesus (4:2).
Despite our differences, as members of the family of God we have been reconciled to Him through the death of our Savior and reconciled to each other through the ongoing work of the Holy Spirit in our lives.
Heavenly Father,
help me to grow in gentleness and patience toward others.
Show me how to love others,
even when we may have differences.
We keep unity by being united in the Spirit.
Insight
The ancient city of Ephesus was large and diverse. In the first century, many philosophies and religions in Ephesus competed with Christianity, and this diversity presented some unique theological and ethical challenges to the Christ-followers who lived there. In his letter to the believers in Ephesus, the apostle Paul wanted to be sure they understood that peace with God could only be achieved through faith in Christ’s death and resurrection. Other ideas might sound appealing, but salvation rests exclusively in Christ. Saving faith is not about converting to a religion; it is about receiving and then living out a new life from Christ that reflects God’s love, mercy, and wisdom.
Tuesday, 6 December 2016
Verse from Ephesians
“要互相友爱，存温柔的心，彼此饶恕，就像 神在基督里饶恕了你们一样。”
以弗所书 4:32
“Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.”
Ephesians 4:32
How many times have we wounded the heart of someone dear to us by a harsh word? By doing so, we disturb the peace and quiet of the hour and we can undo much of the good we have done toward those we love. "A small unkindness is a great offense,” said Hannah More, an 18th-century English writer.
Here’s the good news: Anyone can become kind. We may be incapable of preaching an inspiring sermon, fielding hard questions, or evangelizing vast numbers, but we can all be kind.
How? Through prayer. It is the only way to soften our hearts. “Set a guard over my mouth, Lord; keep watch over the door of my lips. Do not let my heart be drawn to what is evil [or harsh]” (Ps. 141:3–4).
In a world in which love has grown cold, a kindness that comes from the heart of God is one of the most helpful and healing things we can offer to others.
Forgive me, Lord,
when I bring anger into a situation.
Soften my heart and help me use my words to encourage others.
以弗所书 4:32
“Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.”
Ephesians 4:32
How many times have we wounded the heart of someone dear to us by a harsh word? By doing so, we disturb the peace and quiet of the hour and we can undo much of the good we have done toward those we love. "A small unkindness is a great offense,” said Hannah More, an 18th-century English writer.
Here’s the good news: Anyone can become kind. We may be incapable of preaching an inspiring sermon, fielding hard questions, or evangelizing vast numbers, but we can all be kind.
How? Through prayer. It is the only way to soften our hearts. “Set a guard over my mouth, Lord; keep watch over the door of my lips. Do not let my heart be drawn to what is evil [or harsh]” (Ps. 141:3–4).
In a world in which love has grown cold, a kindness that comes from the heart of God is one of the most helpful and healing things we can offer to others.
Forgive me, Lord,
when I bring anger into a situation.
Soften my heart and help me use my words to encourage others.
Monday, 5 December 2016
Verse from Proverbs
“遵守教训的，走在生命的路上；离弃责备的，却是走上错路。”
箴言 10:17
“He is on the path of life who heeds instruction, But he who ignores reproof goes astray.”
Proverbs 10:17
God has given each of us a circle of influence, a place where our lives impact others for either good or ill. In much the same way, each of us is also influenced by others, some of whom can help us see and overcome our problems and shortcomings.
However, if we reject or snub discipline and correction, we not only harm ourselves, but we lead others astray.
箴言 10:17
“He is on the path of life who heeds instruction, But he who ignores reproof goes astray.”
Proverbs 10:17
God has given each of us a circle of influence, a place where our lives impact others for either good or ill. In much the same way, each of us is also influenced by others, some of whom can help us see and overcome our problems and shortcomings.
However, if we reject or snub discipline and correction, we not only harm ourselves, but we lead others astray.
Sunday, 4 December 2016
Verse from Psalms
“我因你的话语欢喜， 像得了许多战利品的人一样。”
诗篇 119:162
“I rejoice at Your word, As one who finds great spoil.”
Psalms 119:162
In 1932, Mexican archaeologist Alfonso Caso discovered Tomb 7 at Monte Alban, Oaxaca. He found more than four hundred artifacts, including hundreds of pieces of pre-Hispanic jewelry he called “The Treasure of Monte Alban.” It is one of the major finds of Mexican archaeology. One can only imagine Caso’s excitement as he held a jade cup in its purest form.
Centuries earlier, the psalmist wrote of a treasure more valuable than gold or rock crystal. In Psalm 119, the writer knew how valuable God’s instructions and promises are to our lives, so he compared them to the great treasure that comes in hand with the victory of a conqueror.
Caso’s name is remembered today because of his discovery in Tomb 7. We can enjoy it if we visit a museum in Oaxaca. However, the psalmist’s treasure is at our fingertips. Day by day we can dig into the Scriptures and find diamonds of promises, rubies of hope, and emeralds of wisdom. But by far the greatest thing we find is the person whom the book points to: Jesus Himself. After all, He is the Author of the book.
Let us seek diligently with the confidence that this is the treasure that will enrich us. As the psalmist said, “Your laws are my treasure; they are my heart’s delight” (v. 111 nlt).
God’s Word is a valuable possession and a guide to life.
Insight
Psalm 119 is the longest chapter in the Bible. It uses eight different Hebrew words (each of them found between nineteen and twenty-five times in the chapter) related to God’s “law”—God’s written Word. Often Psalm 119 describes God’s Word as being more precious than gold (see vv. 72, 127). If God’s Word is your most treasured possession, how is that reflected in your life? Have you considered memorizing verses that stand out in your mind as you hear them proclaimed, sung, or read? How might you plan during this annual season to incorporate more of Scripture’s joyful message into your life?
诗篇 119:162
“I rejoice at Your word, As one who finds great spoil.”
Psalms 119:162
In 1932, Mexican archaeologist Alfonso Caso discovered Tomb 7 at Monte Alban, Oaxaca. He found more than four hundred artifacts, including hundreds of pieces of pre-Hispanic jewelry he called “The Treasure of Monte Alban.” It is one of the major finds of Mexican archaeology. One can only imagine Caso’s excitement as he held a jade cup in its purest form.
Centuries earlier, the psalmist wrote of a treasure more valuable than gold or rock crystal. In Psalm 119, the writer knew how valuable God’s instructions and promises are to our lives, so he compared them to the great treasure that comes in hand with the victory of a conqueror.
Caso’s name is remembered today because of his discovery in Tomb 7. We can enjoy it if we visit a museum in Oaxaca. However, the psalmist’s treasure is at our fingertips. Day by day we can dig into the Scriptures and find diamonds of promises, rubies of hope, and emeralds of wisdom. But by far the greatest thing we find is the person whom the book points to: Jesus Himself. After all, He is the Author of the book.
Let us seek diligently with the confidence that this is the treasure that will enrich us. As the psalmist said, “Your laws are my treasure; they are my heart’s delight” (v. 111 nlt).
God’s Word is a valuable possession and a guide to life.
Insight
Psalm 119 is the longest chapter in the Bible. It uses eight different Hebrew words (each of them found between nineteen and twenty-five times in the chapter) related to God’s “law”—God’s written Word. Often Psalm 119 describes God’s Word as being more precious than gold (see vv. 72, 127). If God’s Word is your most treasured possession, how is that reflected in your life? Have you considered memorizing verses that stand out in your mind as you hear them proclaimed, sung, or read? How might you plan during this annual season to incorporate more of Scripture’s joyful message into your life?
Saturday, 3 December 2016
Verse from James
“...就是照顾患难中的孤儿寡妇，并且保守自己不被世俗所污染。”
雅各书 1:27
“...To visit orphans and widows in their distress, and to keep oneself unstained by the world.”
James 1:27
James’s letter to the early Jewish Christians encouraged the church to care for the needy. James wanted the believers to go beyond just listening to the Word of God and to put their beliefs into action (1:22–25). By citing the need to care for orphans and widows (v. 27), he named a vulnerable group, for in the ancient world the family would have been responsible for their care.
How do we respond to those who are at risk in our church and community? May God open our eyes to the opportunities to serve people in need everywhere.
Father God,
Your heart beats for the vulnerable and for those who are alone.
Help us to love Your people as You love them,
for we are made in Your image.
True faith demands not only our words, but our actions.
雅各书 1:27
“...To visit orphans and widows in their distress, and to keep oneself unstained by the world.”
James 1:27
James’s letter to the early Jewish Christians encouraged the church to care for the needy. James wanted the believers to go beyond just listening to the Word of God and to put their beliefs into action (1:22–25). By citing the need to care for orphans and widows (v. 27), he named a vulnerable group, for in the ancient world the family would have been responsible for their care.
How do we respond to those who are at risk in our church and community? May God open our eyes to the opportunities to serve people in need everywhere.
Father God,
Your heart beats for the vulnerable and for those who are alone.
Help us to love Your people as You love them,
for we are made in Your image.
True faith demands not only our words, but our actions.
Friday, 2 December 2016
Verse from Psalms
“我的心哪！你要称颂耶和华；不可忘记他的一切恩惠。”
诗篇 103:2
“Bless the LORD, O my soul, And forget none of His benefits;”
Psalms 103:2
The psalmists often talked to themselves in the Psalms. The author of Psalm 116 is no exception. In verse 7 he writes, “Return to your rest, my soul, for the Lord has been good to you.” Reminding himself of God’s kindness and faithfulness in the past is a practical comfort and help to him in the present.
We see “conversations” like this frequently in the Psalms. In Psalm 103:1 David tells himself, “Praise the Lord, my soul; all my inmost being, praise his holy name.” And in Psalm 62:5 he affirms, “Yes, my soul, find rest in God; my hope comes from him.”
It’s good to remind ourselves of God’s faithfulness and the hope we have in Him. We can follow the example of the psalmist and spend some time naming the many ways God has been good to us. As we do, we’ll be encouraged. The same God who has been faithful in the past will continue His love for us in the future.
Dear Lord,
please help me to stay in touch with Your heart today by reminding myself of Your faithfulness and love.
诗篇 103:2
“Bless the LORD, O my soul, And forget none of His benefits;”
Psalms 103:2
The psalmists often talked to themselves in the Psalms. The author of Psalm 116 is no exception. In verse 7 he writes, “Return to your rest, my soul, for the Lord has been good to you.” Reminding himself of God’s kindness and faithfulness in the past is a practical comfort and help to him in the present.
We see “conversations” like this frequently in the Psalms. In Psalm 103:1 David tells himself, “Praise the Lord, my soul; all my inmost being, praise his holy name.” And in Psalm 62:5 he affirms, “Yes, my soul, find rest in God; my hope comes from him.”
It’s good to remind ourselves of God’s faithfulness and the hope we have in Him. We can follow the example of the psalmist and spend some time naming the many ways God has been good to us. As we do, we’ll be encouraged. The same God who has been faithful in the past will continue His love for us in the future.
Dear Lord,
please help me to stay in touch with Your heart today by reminding myself of Your faithfulness and love.
Thursday, 1 December 2016
Verse from 1 John
“那光来到世界，是普照世人的真光。”
约翰福音 1:9
“There was the true Light which, coming into the world, enlightens every man.”
John 1:9
“My perspective on earth changed dramatically the very first time I went into space,” says Space Shuttle astronaut Charles Frank Bolden Jr. From four hundred miles above the earth, all looked peaceful and beautiful to him. Yet Bolden recalled later that as he passed over the Middle East, he was “shaken into reality” when he considered the ongoing conflict there. During an interview with film producer Jared Leto, Bolden spoke of that moment as a time when he saw the earth with a sense of how it ought to be—and then sensed a challenge to do all he could to make it better.
When Jesus was born in Bethlehem, the world was not the way God intended it. Into this moral and spiritual darkness Jesus came bringing life and light to all (John 1:4). Even though the world didn’t recognize Him, “to all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12).
When life is not the way it ought to be we are deeply saddened—when families break up, children go hungry, and the world wages war. But God promises that through faith in Christ anyone can begin to move in a new direction.
God is at work to make us who He intends us to be.
约翰福音 1:9
“There was the true Light which, coming into the world, enlightens every man.”
John 1:9
“My perspective on earth changed dramatically the very first time I went into space,” says Space Shuttle astronaut Charles Frank Bolden Jr. From four hundred miles above the earth, all looked peaceful and beautiful to him. Yet Bolden recalled later that as he passed over the Middle East, he was “shaken into reality” when he considered the ongoing conflict there. During an interview with film producer Jared Leto, Bolden spoke of that moment as a time when he saw the earth with a sense of how it ought to be—and then sensed a challenge to do all he could to make it better.
When Jesus was born in Bethlehem, the world was not the way God intended it. Into this moral and spiritual darkness Jesus came bringing life and light to all (John 1:4). Even though the world didn’t recognize Him, “to all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12).
When life is not the way it ought to be we are deeply saddened—when families break up, children go hungry, and the world wages war. But God promises that through faith in Christ anyone can begin to move in a new direction.
God is at work to make us who He intends us to be.
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