“管园的说：‘主人，今年且留着它，等我把周围的泥土挖松，加上肥料；”
路加福音 13:8
“And he answered and said to him, 'Let it alone, sir, for this year too, until I dig around it and put in fertilizer;”
Luke 13:8
Right before the words of today’s passage, Jesus described how His coming causes division between those who accept Jesus and the new reality He brings and those who reject Him (Luke 12:49–56). Words like these could have led some to interpret tragedies like lives lost in a collapsed tower (13:4) as God’s judgment. But Jesus rejected this way of thinking (v. 5), teaching that we should not condemn others, but instead look at ourselves.
The parable of the barren fig tree (vv. 6–9) illustrates that although God is merciful and has given the world extra time to turn to Him (v. 9), a choice to live in Him must be made. That’s the only way to live fruitfully.
How can you, instead of condemning others, focus more deeply on your response to Christ?
Friday, 30 June 2017
Thursday, 29 June 2017
Verse from James
“身体没有灵魂是死的，照样，信心没有行为也是死的。”
雅各书 2:26
“For just as the body without the spirit is dead, so also faith without works is dead.”
James 2:26
Good works are the byproduct of our faith. James deals with the evidence essential to show the world that our faith is genuine. He wrote, “But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds” (2:18). Authentic trust in God will always manifest itself in loving and caring for others.
It's easier to care for friends, but not total strangers.
How can you demonstrate your faith in Christ to someone (who you might not know) today?
雅各书 2:26
“For just as the body without the spirit is dead, so also faith without works is dead.”
James 2:26
Good works are the byproduct of our faith. James deals with the evidence essential to show the world that our faith is genuine. He wrote, “But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds” (2:18). Authentic trust in God will always manifest itself in loving and caring for others.
It's easier to care for friends, but not total strangers.
How can you demonstrate your faith in Christ to someone (who you might not know) today?
Wednesday, 28 June 2017
Verse from Philippians
“我深信那在你们中间开始了美好工作的，到了基督耶稣的日子，必成全这工作。”
腓立比书 1:6
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”
Philippians 1:6
At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.
Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.
We might seem stuck like the figures but we are actually unfinished work n won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).
Are you willing to let Him continuously change you?
腓立比书 1:6
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”
Philippians 1:6
At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.
Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.
We might seem stuck like the figures but we are actually unfinished work n won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).
Are you willing to let Him continuously change you?
Tuesday, 27 June 2017
Verse from James
“...互相代求...”
雅各书 5:16
“...pray for one another...”
James 5:16
In today’s reading we see how believers can enrich their fellowship with God through intercession and praise. Prayer is a vital lifeline of conversation with the living God who made us and provided for our redemption. In James 5:13–18 we read how we are urged to use prayer in all the seasons of our lives. When we are blessed, we can offer an expression of thanksgiving and praise. When we or others are physically ill, we can offer intercession for healing.
In times of temptation and struggle, prayers for victory are a priority. Elijah is an example of someone who had the same needs and weaknesses that we do; yet his prayers to God resulted in the rain stopping for three and a half years and then starting again.
What can you have a conversation with God about today?
雅各书 5:16
“...pray for one another...”
James 5:16
In today’s reading we see how believers can enrich their fellowship with God through intercession and praise. Prayer is a vital lifeline of conversation with the living God who made us and provided for our redemption. In James 5:13–18 we read how we are urged to use prayer in all the seasons of our lives. When we are blessed, we can offer an expression of thanksgiving and praise. When we or others are physically ill, we can offer intercession for healing.
In times of temptation and struggle, prayers for victory are a priority. Elijah is an example of someone who had the same needs and weaknesses that we do; yet his prayers to God resulted in the rain stopping for three and a half years and then starting again.
What can you have a conversation with God about today?
Monday, 26 June 2017
Verse from Genesis
“神看他所造的一切都很好。有晚上，有早晨；这是第六日。”
创世记 1:31
“God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”
Genesis 1:31
God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 25, 31). In fact, on this day when He created humans and His masterpiece was complete, He looked over all He had made and “saw that it was very good!” (nlt).
Do we sometimes get lost in thinking about all that is wrong with the world? When we do, remember how the God of creation asked a man named Job to consider what the wonder of all nature is saying to us about His goodness and wisdom (Job 38:1–42:6).
创世记 1:31
“God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”
Genesis 1:31
God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 25, 31). In fact, on this day when He created humans and His masterpiece was complete, He looked over all He had made and “saw that it was very good!” (nlt).
Do we sometimes get lost in thinking about all that is wrong with the world? When we do, remember how the God of creation asked a man named Job to consider what the wonder of all nature is saying to us about His goodness and wisdom (Job 38:1–42:6).
Sunday, 25 June 2017
Verses from Deuteronomy
“我今日吩咐你的这些话，都要记在你的心上；你要把这些话不断地教训你的儿女，无论你坐在家里，或行在路上，或躺下，或起来的时候，都要谈论。”
申命记 6:6-7
“These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.”
Deuteronomy 6:6-7
Deuteronomy 6:4–9, known as the Shema(from the Hebrew for “hear,” v. 4), has been called the Creed of Ancient Israel. It emphasizes the Jewish belief in one God and the importance of transmitting faith in Him to the next generation.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
申命记 6:6-7
“These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.”
Deuteronomy 6:6-7
Deuteronomy 6:4–9, known as the Shema(from the Hebrew for “hear,” v. 4), has been called the Creed of Ancient Israel. It emphasizes the Jewish belief in one God and the importance of transmitting faith in Him to the next generation.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
Saturday, 24 June 2017
Verse from John
“然后他倒了一盆水，洗门徒的脚，并且用束腰的手巾擦干。”
约翰福音 13:5
“Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded.”
John 13:5
In the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4–5). Later, as Jesus was explaining to His disciples why He had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).
If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves.
Dear Lord,
help me serve others.
Guide me to set aside my personal interests and desires to provide help to those who need it.
In what ways does my heart reflect the serving spirit of the Savior? In what ways has my attitude been in contrast to His example of serving?
约翰福音 13:5
“Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded.”
John 13:5
In the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4–5). Later, as Jesus was explaining to His disciples why He had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).
If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves.
Dear Lord,
help me serve others.
Guide me to set aside my personal interests and desires to provide help to those who need it.
In what ways does my heart reflect the serving spirit of the Savior? In what ways has my attitude been in contrast to His example of serving?
Friday, 23 June 2017
Verse from Romans
“照着所赐给我们的恩典，我们各有不同的恩赐：说预言的，就应当照着信心的程度去说；”
罗马书 12:6
“Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith;”
Romans 12:6
There are five listings of spiritual gifts in the New Testament: Romans 12:6–8; 1 Corinthians 12:7–11; 12:28–30; Ephesians 4:9–11; and 1 Peter 4:11. In each of these lists the emphasis is not on how many different types of gifts there are, but on how we are to use them in a loving way that promotes unity in the church, builds up the spiritual maturity of the believers, and brings glory to the Lord.
To achieve this, Paul tells us not to think too highly or too lowly of ourselves (Rom. 12:3). We are to use our spiritual giftedness in humility (v. 3) and embrace diversity in the body of Christ with sincere love (v. 9) and mutual respect (v. 10).
How has God gifted you?
How can you use your spiritual gifts to promote unity and harmony in the church?
罗马书 12:6
“Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith;”
Romans 12:6
There are five listings of spiritual gifts in the New Testament: Romans 12:6–8; 1 Corinthians 12:7–11; 12:28–30; Ephesians 4:9–11; and 1 Peter 4:11. In each of these lists the emphasis is not on how many different types of gifts there are, but on how we are to use them in a loving way that promotes unity in the church, builds up the spiritual maturity of the believers, and brings glory to the Lord.
To achieve this, Paul tells us not to think too highly or too lowly of ourselves (Rom. 12:3). We are to use our spiritual giftedness in humility (v. 3) and embrace diversity in the body of Christ with sincere love (v. 9) and mutual respect (v. 10).
How has God gifted you?
How can you use your spiritual gifts to promote unity and harmony in the church?
Thursday, 22 June 2017
Verse from Habakkuk
“耶和华啊！我恳求，你不垂听，要到几时呢？ 我向你呼叫“有狂暴的事”，你却不拯救。”
哈巴谷书 1:2
“How long, O LORD, will I call for help, And You will not hear? I cry out to You, "Violence!" Yet You do not save.”
Habakkuk 1:2
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
哈巴谷书 1:2
“How long, O LORD, will I call for help, And You will not hear? I cry out to You, "Violence!" Yet You do not save.”
Habakkuk 1:2
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
Wednesday, 21 June 2017
Verse from 2 Corinthians
“我们在一切患难中，神都安慰我们，使我们能用他所赐的安慰，去安慰那些在各样患难中的人。”
哥林多后书 1:4
“who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”
2 Corinthians 1:4
The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16). Paul asserts that God is “the God of all comfort” (2 Cor. 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain.
The apostle Paul praises God because He is the “Father of compassion and the God of all comfort” (2 Cor. 1:3). The Lord uses our trials and sufferings to make us more like Him. His comfort in our troubles equips us to encourage others as we share what He did for us during our time of need (v. 4).
As we reflect on Christ’s suffering, we can be inspired to persevere in the midst of our own pain, trusting that God uses our experiences to strengthen us and others toward patient endurance (vv. 5–7). Like Paul, we can be comforted in knowing that the Lord redeems our trials for His glory. We can share His cups of comfort and bring reassuring hope to the hurting.
Lord,
thank You for using us to provide comfort, encouragement,
and hope to others who are suffering.
We praise You for all You’ve done,
are doing,
and will continue to do to comfort us through our own afflictions.
哥林多后书 1:4
“who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”
2 Corinthians 1:4
The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16). Paul asserts that God is “the God of all comfort” (2 Cor. 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain.
The apostle Paul praises God because He is the “Father of compassion and the God of all comfort” (2 Cor. 1:3). The Lord uses our trials and sufferings to make us more like Him. His comfort in our troubles equips us to encourage others as we share what He did for us during our time of need (v. 4).
As we reflect on Christ’s suffering, we can be inspired to persevere in the midst of our own pain, trusting that God uses our experiences to strengthen us and others toward patient endurance (vv. 5–7). Like Paul, we can be comforted in knowing that the Lord redeems our trials for His glory. We can share His cups of comfort and bring reassuring hope to the hurting.
Lord,
thank You for using us to provide comfort, encouragement,
and hope to others who are suffering.
We praise You for all You’ve done,
are doing,
and will continue to do to comfort us through our own afflictions.
Tuesday, 20 June 2017
Verse from 1 Thessalonians
“所以，你们应该彼此劝慰，互相造就，正如你们一向所行的。”
帖撒罗尼迦前书 5:11
“Therefore encourage one another and build up one another, just as you also are doing.”
1 Thessalonians 5:11
In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.
Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.
In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10–11).
Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
帖撒罗尼迦前书 5:11
“Therefore encourage one another and build up one another, just as you also are doing.”
1 Thessalonians 5:11
In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.
Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.
In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10–11).
Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
Monday, 19 June 2017
Verse from 1 Kings
“愿他使我们的心归向他，遵行他的一切道，谨守他吩咐我们列祖的诫命、律例和典章。”
列王纪上 8:58
“that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers.”
1 Kings 8:58
Many times we do things for self-glory. After the flood in Noah’s day, a group of people decided to build a tower in order to “make a name” for themselves (Gen. 11:4). They wanted to be famous and avoid being scattered all over the world. Because they were not doing it for God’s glory, though, they were erroneously driven.
In contrast, when King Solomon dedicated the ark of the covenant and the newly constructed temple, he said, “I have built the temple for the Name of the Lord” (1 Kings 8:20). Then he prayed, “May He turn our hearts to Him, to walk in obedience to Him and keep the commands” (v. 58).
When our greatest desire is to bring glory to God and walk in obedience, we become people who seek to love and serve Jesus in the power of the Spirit. Let our prayer echo Solomon’s. May our “hearts be fully committed to the Lord our God, to live by His decrees and obey His commands” (v. 61).
Father,
give me the desire to obey You and do everything for Your glory.
列王纪上 8:58
“that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers.”
1 Kings 8:58
Many times we do things for self-glory. After the flood in Noah’s day, a group of people decided to build a tower in order to “make a name” for themselves (Gen. 11:4). They wanted to be famous and avoid being scattered all over the world. Because they were not doing it for God’s glory, though, they were erroneously driven.
In contrast, when King Solomon dedicated the ark of the covenant and the newly constructed temple, he said, “I have built the temple for the Name of the Lord” (1 Kings 8:20). Then he prayed, “May He turn our hearts to Him, to walk in obedience to Him and keep the commands” (v. 58).
When our greatest desire is to bring glory to God and walk in obedience, we become people who seek to love and serve Jesus in the power of the Spirit. Let our prayer echo Solomon’s. May our “hearts be fully committed to the Lord our God, to live by His decrees and obey His commands” (v. 61).
Father,
give me the desire to obey You and do everything for Your glory.
Sunday, 18 June 2017
Verse from Proverbs
“行为完全的义人，他的后代是有福的。”
箴言 20:7
“A righteous man who walks in his integrity- How blessed are his sons after him.”
Proverbs 20:7
Proverbs 20:7 challenges parents to model righteousness. In contrast to earthly parents who may disappoint, however, our heavenly Father loves us perfectly. Psalm 103 describes God’s loving character and asks the reader to remember the gracious benefits He gives His people—forgiveness, healing, redemption, love, and compassion (vv. 3–5). These benefits are rooted in God’s character described in verse 8. This verse reminds the reader of God’s own description of His character in Exodus 34:6
At times earthly fathers disappoint or hurt their children. But our Father in heaven is “compassionate and gracious, slow to anger, abounding in love” (Ps. 103:8). When a dad who loves the Lord corrects, comforts, instructs, and provides for the needs of his children, he models for them our perfect Father in heaven.
Heavenly Father,
thank You for Your faithfulness that I can always count on.
Please help me to live today in a way that leaves behind a legacy of faithfulness and love.
A life lived for Christ is the best inheritance we can leave for the next generation.
箴言 20:7
“A righteous man who walks in his integrity- How blessed are his sons after him.”
Proverbs 20:7
Proverbs 20:7 challenges parents to model righteousness. In contrast to earthly parents who may disappoint, however, our heavenly Father loves us perfectly. Psalm 103 describes God’s loving character and asks the reader to remember the gracious benefits He gives His people—forgiveness, healing, redemption, love, and compassion (vv. 3–5). These benefits are rooted in God’s character described in verse 8. This verse reminds the reader of God’s own description of His character in Exodus 34:6
At times earthly fathers disappoint or hurt their children. But our Father in heaven is “compassionate and gracious, slow to anger, abounding in love” (Ps. 103:8). When a dad who loves the Lord corrects, comforts, instructs, and provides for the needs of his children, he models for them our perfect Father in heaven.
Heavenly Father,
thank You for Your faithfulness that I can always count on.
Please help me to live today in a way that leaves behind a legacy of faithfulness and love.
A life lived for Christ is the best inheritance we can leave for the next generation.
Saturday, 17 June 2017
Verse from Psalms
“耶和华喜悦敬畏他的人，喜悦仰望他慈爱的人。”
诗篇 147:11
“The LORD favors those who fear Him, Those who wait for His lovingkindness.”
Psalms 147:11
Psalm 147 is the second of five hymns of praise in Psalms 146–150 that begin and end with the refrain “Praise the Lord”(Hebrew, Hallelujah). The psalmist invites us to “sing to the Lord with grateful praise” (v. 7), celebrating His goodness as He draws us to Himself, heals us of our brokenness, sustains us, and builds us up (vv. 2–3, 6). Clearly we are much loved and cared for.
We are also to praise His greatness in creation for it displays His mighty power (vv. 4–5) and His care for His creatures (vv. 8–9). Focusing not only on God’s glory but also on His grace, the psalmist tells us that we need not be afraid to draw near to God. On the contrary, God wants us to come to Him.
God calls those who believe in Jesus as their Savior His children (John 1:12). And although we may make the same requests over and over again or lack for words, He is patient with us because He has a loving relationship with us. He is happy when we converse with Him in prayer—even when the words escape us.
诗篇 147:11
“The LORD favors those who fear Him, Those who wait for His lovingkindness.”
Psalms 147:11
Psalm 147 is the second of five hymns of praise in Psalms 146–150 that begin and end with the refrain “Praise the Lord”(Hebrew, Hallelujah). The psalmist invites us to “sing to the Lord with grateful praise” (v. 7), celebrating His goodness as He draws us to Himself, heals us of our brokenness, sustains us, and builds us up (vv. 2–3, 6). Clearly we are much loved and cared for.
We are also to praise His greatness in creation for it displays His mighty power (vv. 4–5) and His care for His creatures (vv. 8–9). Focusing not only on God’s glory but also on His grace, the psalmist tells us that we need not be afraid to draw near to God. On the contrary, God wants us to come to Him.
God calls those who believe in Jesus as their Savior His children (John 1:12). And although we may make the same requests over and over again or lack for words, He is patient with us because He has a loving relationship with us. He is happy when we converse with Him in prayer—even when the words escape us.
Friday, 16 June 2017
Verse from Philippians
“要使大家看出你们谦和的心。主已经近了。”
腓立比书 4:5
“Let your gentle spirit be known to all men. The Lord is near.”
Philippians 4:5
Gentleness, that moderating grace in the midst of chaos and conflict, is vital to bring the peace of God to conflict-laden churches, families, and relationships.
How can we be gentle, how can we restrain from over-reacting to the wounds, offenses, and slights that come our way? The Lord is our example. He is our comfort. He is our hope. He is our strength.
腓立比书 4:5
“Let your gentle spirit be known to all men. The Lord is near.”
Philippians 4:5
Gentleness, that moderating grace in the midst of chaos and conflict, is vital to bring the peace of God to conflict-laden churches, families, and relationships.
How can we be gentle, how can we restrain from over-reacting to the wounds, offenses, and slights that come our way? The Lord is our example. He is our comfort. He is our hope. He is our strength.
Thursday, 15 June 2017
Verse from Ephesians
“以和睦联系，竭力持守圣灵所赐的合一。”
以弗所书 4:3
“being diligent to preserve the unity of the Spirit in the bond of peace.”
Ephesians 4:3
When Paul wrote his New Testament letter to followers of Christ in Ephesus, he wrote out of his own experience. When he urged his readers to work through their disagreements with humility, gentleness, and patience, he knew that it takes more than personal resolve. He had once lived with a head full of knowledge and a heart running on empty.
As Paul wrote to men and women who had hurt one another with anger, lies, and bitterness (Eph. 4:25–32), he helped them see beyond their own blind spots. He wanted them to know that learning to love one another isn’t something we can do through our own ability.
He asked the Spirit of God to reach deep into their hearts and open their eyes to God’s immeasurable love for them (3:14–19) and reminded them that even when we can’t see the way forward—and back to one another—there is a Spirit who can do far more for us than we could ever ask or think (v. 20).
以弗所书 4:3
“being diligent to preserve the unity of the Spirit in the bond of peace.”
Ephesians 4:3
When Paul wrote his New Testament letter to followers of Christ in Ephesus, he wrote out of his own experience. When he urged his readers to work through their disagreements with humility, gentleness, and patience, he knew that it takes more than personal resolve. He had once lived with a head full of knowledge and a heart running on empty.
As Paul wrote to men and women who had hurt one another with anger, lies, and bitterness (Eph. 4:25–32), he helped them see beyond their own blind spots. He wanted them to know that learning to love one another isn’t something we can do through our own ability.
He asked the Spirit of God to reach deep into their hearts and open their eyes to God’s immeasurable love for them (3:14–19) and reminded them that even when we can’t see the way forward—and back to one another—there is a Spirit who can do far more for us than we could ever ask or think (v. 20).
Wednesday, 14 June 2017
Verse from Matthew
“我心里柔和谦卑，你们应当负我的轭，向我学习，你们就必得着心灵的安息；”
马太福音 11:29
“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.”
Matthew 11:29
How could Jesus offer rest and relief to His followers while knowing the road ahead was steep and difficult? (see Matt: 10:17–24, 34–36). A careful reading of Matthew’s gospel answers such questions. In His day, Jesus was a breath of fresh air. He wasn’t like the self-righteous teachers who had a moral principle for every problem. He was a giver.
When He sent His disciples out to announce the good news of His coming, He gave them the ability to do life-giving miracles to show their credibility (10:1). Imagine the exhilaration they must have felt at the end of a hard day.
They were discovering for themselves what it meant to reach out to sick, oppressed, and troubled people by the Spirit Jesus gave them, rather than by the strain and monotony of religious duty.
Jesus wants us to walk with Him.
马太福音 11:29
“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.”
Matthew 11:29
How could Jesus offer rest and relief to His followers while knowing the road ahead was steep and difficult? (see Matt: 10:17–24, 34–36). A careful reading of Matthew’s gospel answers such questions. In His day, Jesus was a breath of fresh air. He wasn’t like the self-righteous teachers who had a moral principle for every problem. He was a giver.
When He sent His disciples out to announce the good news of His coming, He gave them the ability to do life-giving miracles to show their credibility (10:1). Imagine the exhilaration they must have felt at the end of a hard day.
They were discovering for themselves what it meant to reach out to sick, oppressed, and troubled people by the Spirit Jesus gave them, rather than by the strain and monotony of religious duty.
Jesus wants us to walk with Him.
Tuesday, 13 June 2017
Verse from Job
“密云怎样浮于空中，那知识全备者奇妙的作为，你知道吗？”
约伯记 37:16
“"Do you know about the layers of the thick clouds, The wonders of one perfect in knowledge,”
Job 37:16
"The heavens declare the glory of God" (Ps. 19:1). The word glory is often misunderstood. In Psalm 19:1, the Hebrew word for glory is kabod, meaning “weight, significance.” God’s eternal significance is seen in the fact that He brought a universe into existence! In the New Testament, the Greek term for glory is doxa, which speaks of honor, dignity, or praise.
Creation is filled with signs that point to the Creator.
约伯记 37:16
“"Do you know about the layers of the thick clouds, The wonders of one perfect in knowledge,”
Job 37:16
"The heavens declare the glory of God" (Ps. 19:1). The word glory is often misunderstood. In Psalm 19:1, the Hebrew word for glory is kabod, meaning “weight, significance.” God’s eternal significance is seen in the fact that He brought a universe into existence! In the New Testament, the Greek term for glory is doxa, which speaks of honor, dignity, or praise.
Creation is filled with signs that point to the Creator.
Monday, 12 June 2017
Verse from 1 Corinthians
“所以，我亲爱的弟兄们，你们务要坚固，不可动摇，常常竭力多作主工，因为知道你们的劳苦，在主里面不是徒然的。”
哥林多前书 15:58
“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”
1 Corinthians 15:58
In 1 Corinthians 15, Paul assures us that our bodies may be weak now but they will be “raised in power” (v. 43). Because God promises we’ll be resurrected through Christ, we can trust Him to use every offering, every small effort done for Him, to make a difference in His kingdom (v. 58).
Even when we’re physically limited, a smile, a word of encouragement, a prayer, or a display of faith during our trial can be used to minister to the diverse and interdependent body of Christ.
When we serve the Lord, no job or act of love is too menial to matter.
哥林多前书 15:58
“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”
1 Corinthians 15:58
In 1 Corinthians 15, Paul assures us that our bodies may be weak now but they will be “raised in power” (v. 43). Because God promises we’ll be resurrected through Christ, we can trust Him to use every offering, every small effort done for Him, to make a difference in His kingdom (v. 58).
Even when we’re physically limited, a smile, a word of encouragement, a prayer, or a display of faith during our trial can be used to minister to the diverse and interdependent body of Christ.
When we serve the Lord, no job or act of love is too menial to matter.
Sunday, 11 June 2017
Verses from 2 Chronicles
“原来所罗门做了一座铜台，长两公尺两公寸，宽两公尺两公寸，高一公尺三公寸，安放在外院中。那时他站在铜台上，在以色列全体会众面前，屈膝下跪，向天张开双手，说：“耶和华以色列的神啊，天上地下没有神可以和你相比的，你向那些一心行在你面前的仆人，常是守约施慈爱的；”
历代志下 6:13-14
“Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had set it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven. He said, "O LORD, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart;”
2 Chronicles 6:13-14
There are no rules on what position our body must be in or whether we should or should not close our eyes when we talk to God. When King Solomon prayed to dedicate the temple he had built, he knelt down and “spread out his hands toward heaven” (2 Chron. 6:13–14). Kneeling (Eph. 3:14), standing (Luke 18:10–13), and even lying face down (Matt. 26:39) are all mentioned in the Bible as positions for prayer.
Whether we kneel or stand before God, whether we lift our hands heavenward or close our eyes so we can better focus on God—it is not the posture of our body, but of our heart that is important. Everything we do “flows from [our heart]” (Prov. 4:23). When we pray, may our hearts always be bowed in adoration, gratitude, and humility to our loving God, for we know that His eyes are “open and [His] ears attentive to the prayers” of His people (2 Chron. 6:40).
历代志下 6:13-14
“Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had set it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven. He said, "O LORD, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart;”
2 Chronicles 6:13-14
There are no rules on what position our body must be in or whether we should or should not close our eyes when we talk to God. When King Solomon prayed to dedicate the temple he had built, he knelt down and “spread out his hands toward heaven” (2 Chron. 6:13–14). Kneeling (Eph. 3:14), standing (Luke 18:10–13), and even lying face down (Matt. 26:39) are all mentioned in the Bible as positions for prayer.
Whether we kneel or stand before God, whether we lift our hands heavenward or close our eyes so we can better focus on God—it is not the posture of our body, but of our heart that is important. Everything we do “flows from [our heart]” (Prov. 4:23). When we pray, may our hearts always be bowed in adoration, gratitude, and humility to our loving God, for we know that His eyes are “open and [His] ears attentive to the prayers” of His people (2 Chron. 6:40).
Saturday, 10 June 2017
Verse from Acts
“太监对腓利说：“请问先知这话是指谁说的？指他自己呢？还是指别人？””
使徒行传 8:34
“The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"”
Acts 8:34
Waldo is the cartoonish star of “Where’s Waldo,” a now-classic best-selling children’s book series. Waldo hides himself in the crowded scenes on each page, inviting children to find where he’s hiding. Parents around the world love the moments of sweet discovery when their children’s faces signal they’ve found Waldo. They also enjoy the occasions when they’re invited to help find him.
Shortly after Stephen, a deacon in the early church, was stoned to death for proclaiming Christ (see Acts 7), widespread persecution broke out against Christians, causing many to flee Jerusalem. Another deacon, Philip, followed these fleeing Christians into Samaria, where he proclaimed Christ and it was well received (8:6). While there, the Holy Spirit sent Philip on a special mission to “the desert road.” It must have seemed a strange request given the fruit his preaching was producing in Samaria itself. Imagine Philip’s joy, then, when he met and helped the Ethiopian court official find Jesus in the pages of Isaiah (vv. 26–40).
We too are often given the chance to help others “find Jesus” throughout the Scriptures so they may know Him more fully. Like a parent witnessing the joy of discovery in their child’s eyes and like Philip helping the Ethiopian find Jesus, it can be exhilarating for us to witness the moment of discovery in those around us. As we go through our days, may we be prepared to share Christ as the Spirit leads us, whether they are people we know well or those we meet even just once.
使徒行传 8:34
“The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"”
Acts 8:34
Waldo is the cartoonish star of “Where’s Waldo,” a now-classic best-selling children’s book series. Waldo hides himself in the crowded scenes on each page, inviting children to find where he’s hiding. Parents around the world love the moments of sweet discovery when their children’s faces signal they’ve found Waldo. They also enjoy the occasions when they’re invited to help find him.
Shortly after Stephen, a deacon in the early church, was stoned to death for proclaiming Christ (see Acts 7), widespread persecution broke out against Christians, causing many to flee Jerusalem. Another deacon, Philip, followed these fleeing Christians into Samaria, where he proclaimed Christ and it was well received (8:6). While there, the Holy Spirit sent Philip on a special mission to “the desert road.” It must have seemed a strange request given the fruit his preaching was producing in Samaria itself. Imagine Philip’s joy, then, when he met and helped the Ethiopian court official find Jesus in the pages of Isaiah (vv. 26–40).
We too are often given the chance to help others “find Jesus” throughout the Scriptures so they may know Him more fully. Like a parent witnessing the joy of discovery in their child’s eyes and like Philip helping the Ethiopian find Jesus, it can be exhilarating for us to witness the moment of discovery in those around us. As we go through our days, may we be prepared to share Christ as the Spirit leads us, whether they are people we know well or those we meet even just once.
Friday, 9 June 2017
Verse from Psalms
“你们要歌颂，歌颂神；你们要歌颂，歌颂我们的王。”
诗篇 47:6
“Sing praises to God, sing praises; Sing praises to our King, sing praises.”
Psalms 47:6
Singing changes the brain! Some studies show that when we sing, our bodies release hormones that relieve anxiety and stress. Other research indicates that when a group of people sings together, their heartbeats actually synchronize with each other.
The apostle Paul’s writing encourages the church to speak to one another with psalms, hymns, and spiritual songs (Eph. 5:19). And the Bible repeats, “Sing praise” more than fifty times.
In 2 Chronicles 20, we read a story of God’s people demonstrating their trust in God by singing as they marched into battle. Enemies were heading toward the people of Judah. Alarmed, King Jehoshaphat called everyone together. He led the community in intense prayer. They didn’t eat or drink, but only prayed, “We don’t know what to do, but our eyes are on you” (v. 12). The next day, they set out. They weren’t led by their fiercest warriors, but by their choir. They believed God’s promise that they would be delivered without having to fight at all (v. 17).
While they sang and walked toward the conflict, their enemies fought each other! By the time God’s people reached the battlefield, the fighting had ended. God saved His people as they marched by faith toward the unknown, singing His praises.
God encourages us to praise Him for good reasons. Whether or not we are marching into battle, praising God has power to change our thoughts, our hearts, and our lives.
诗篇 47:6
“Sing praises to God, sing praises; Sing praises to our King, sing praises.”
Psalms 47:6
Singing changes the brain! Some studies show that when we sing, our bodies release hormones that relieve anxiety and stress. Other research indicates that when a group of people sings together, their heartbeats actually synchronize with each other.
The apostle Paul’s writing encourages the church to speak to one another with psalms, hymns, and spiritual songs (Eph. 5:19). And the Bible repeats, “Sing praise” more than fifty times.
In 2 Chronicles 20, we read a story of God’s people demonstrating their trust in God by singing as they marched into battle. Enemies were heading toward the people of Judah. Alarmed, King Jehoshaphat called everyone together. He led the community in intense prayer. They didn’t eat or drink, but only prayed, “We don’t know what to do, but our eyes are on you” (v. 12). The next day, they set out. They weren’t led by their fiercest warriors, but by their choir. They believed God’s promise that they would be delivered without having to fight at all (v. 17).
While they sang and walked toward the conflict, their enemies fought each other! By the time God’s people reached the battlefield, the fighting had ended. God saved His people as they marched by faith toward the unknown, singing His praises.
God encourages us to praise Him for good reasons. Whether or not we are marching into battle, praising God has power to change our thoughts, our hearts, and our lives.
Thursday, 8 June 2017
Verse from Hebrews
“我也要宽恕他们的不义，决不再记着他们的罪恶。’””
希伯来书 8:12
“"FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."”
Hebrews 8:12
So many times we remember our sins and feel we must do something to earn God’s forgiveness. But God has said it is by grace, not by works, that we are saved (Eph. 2:8–9).
Speaking of a new covenant, God promised Israel, “I will forgive their wickedness and will remember their sins no more” (Jer. 31:34). We have a God who forgives and we need to trust His promise and believe His grace and forgiveness is real through faith in Jesus Christ. This news should lead us to thankfulness and the assurance faith brings.
Grace and forgiveness are unearned gifts.
希伯来书 8:12
“"FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."”
Hebrews 8:12
So many times we remember our sins and feel we must do something to earn God’s forgiveness. But God has said it is by grace, not by works, that we are saved (Eph. 2:8–9).
Speaking of a new covenant, God promised Israel, “I will forgive their wickedness and will remember their sins no more” (Jer. 31:34). We have a God who forgives and we need to trust His promise and believe His grace and forgiveness is real through faith in Jesus Christ. This news should lead us to thankfulness and the assurance faith brings.
Grace and forgiveness are unearned gifts.
Wednesday, 7 June 2017
Verse from 1 John
“神差遣他的独生子到世上来，要使我们借着他而活；神的爱就在我们中间显明了。”
约翰壹书 4:9
“By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him.”
1 John 4:9
From the very beginning, the Bible shows God actively pursuing us. After Adam and Eve sinned by disobeying God and then hid from Him in the garden, “the Lord God called” to Adam (Gen. 3:9).
God continued to pursue humanity through Jesus. Because God desires a relationship with us, He sent Jesus to earth to pay the penalty for our sin by His death on the cross. “This is how God showed his love . . . . He sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God” (1 John 4:9–10 The Message).
How good it is to know that God loves us and wants us to respond to His love through Jesus. Even when we don’t quite know what to say, our Father longs to hear from us!
约翰壹书 4:9
“By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him.”
1 John 4:9
From the very beginning, the Bible shows God actively pursuing us. After Adam and Eve sinned by disobeying God and then hid from Him in the garden, “the Lord God called” to Adam (Gen. 3:9).
God continued to pursue humanity through Jesus. Because God desires a relationship with us, He sent Jesus to earth to pay the penalty for our sin by His death on the cross. “This is how God showed his love . . . . He sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God” (1 John 4:9–10 The Message).
How good it is to know that God loves us and wants us to respond to His love through Jesus. Even when we don’t quite know what to say, our Father longs to hear from us!
Tuesday, 6 June 2017
Verse from Psalms
“耶和华啊！求你把你的律例指教我，我必遵守到底。”
诗篇 119:33
“Teach me, O LORD, the way of Your statutes, And I shall observe it to the end.”
Psalms 119:33
Psalm 119 is the longest chapter in the Bible. Each new section starts with a successive letter from the Hebrew alphabet (known as an acrostic poem). The major emphasis of this psalm is to celebrate the usefulness and value of the law.
In Psalm 119 the author uses a variety of words to describe the laws and commands of God. Eight times he mentions meditating: on God’s decrees (vv. 23, 48), deeds (v. 27), precepts (vv. 15, 78), laws (v. 97), statutes (v. 99), and promises (v. 148). Meditation is the act of thinking deeply about something, focusing intently on an idea. We really get to know the commands of God by meditating on them.
Reading is the necessary first step, but once we have read His Word, meditating on it throughout the day helps us to keep it in our minds.
诗篇 119:33
“Teach me, O LORD, the way of Your statutes, And I shall observe it to the end.”
Psalms 119:33
Psalm 119 is the longest chapter in the Bible. Each new section starts with a successive letter from the Hebrew alphabet (known as an acrostic poem). The major emphasis of this psalm is to celebrate the usefulness and value of the law.
In Psalm 119 the author uses a variety of words to describe the laws and commands of God. Eight times he mentions meditating: on God’s decrees (vv. 23, 48), deeds (v. 27), precepts (vv. 15, 78), laws (v. 97), statutes (v. 99), and promises (v. 148). Meditation is the act of thinking deeply about something, focusing intently on an idea. We really get to know the commands of God by meditating on them.
Reading is the necessary first step, but once we have read His Word, meditating on it throughout the day helps us to keep it in our minds.
Monday, 5 June 2017
Verse from Romans
“如果那使耶稣从死人中复活者的灵住在你们里面，那使基督从死人中复活的，也必借着住在你们里面的圣灵，使你们必死的身体活过来。”
罗马书 8:11
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”
Romans 8:11
Life is short, and many of us turn to Jesus because we want to live forever. That’s not bad, but we don’t comprehend what eternal life really is. We tend to crave the wrong things. We long for something better, and we think it’s just ahead. If only I were out of school. If only I had that job. If only I were married. If only I could retire. If only . . . And then one day we catch an echo of our grandfather’s voice as we wonder where the time has flown.
The truth is, we possess eternal lifenow. The apostle Paul wrote, “The law of the Spirit who gives life has set you free from the law of sin and death” (Rom. 8:2). Then he said, “Those who live in accordance with the Spirit have their minds set on what the Spirit desires” (v. 5). In other words, our desires change when we come to Christ. This naturally gives us what we most desire. “The mind governed by the Spirit is life and peace” (v. 6).
罗马书 8:11
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”
Romans 8:11
Life is short, and many of us turn to Jesus because we want to live forever. That’s not bad, but we don’t comprehend what eternal life really is. We tend to crave the wrong things. We long for something better, and we think it’s just ahead. If only I were out of school. If only I had that job. If only I were married. If only I could retire. If only . . . And then one day we catch an echo of our grandfather’s voice as we wonder where the time has flown.
The truth is, we possess eternal lifenow. The apostle Paul wrote, “The law of the Spirit who gives life has set you free from the law of sin and death” (Rom. 8:2). Then he said, “Those who live in accordance with the Spirit have their minds set on what the Spirit desires” (v. 5). In other words, our desires change when we come to Christ. This naturally gives us what we most desire. “The mind governed by the Spirit is life and peace” (v. 6).
Sunday, 4 June 2017
Verse from John
“我留下平安给你们，我把自己的平安赐给你们；我给你们的，不像世界所给的。你们心里不要难过，也不要恐惧。”
约翰福音 14:27
“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”
John 14:27
Jesus repeatedly talks about peace in John 14, yet He would soon be arrested and His disciples would be hiding in fear. In verse 1 Jesus offered peace by encouraging them not to be troubled by the events that were coming on them. Instead, they were to look forward to reunion with Him and a home in the Father’s house.
Then in today’s reading Jesus rooted this peace in the coming of the Holy Spirit—reminding us that, in part, the fruit of the Spirit is peace (Gal. 5:22–23). Jesus concluded His words to them with the promise of peace for everyday living: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).
How do you see Jesus’s peace present in your life today?
约翰福音 14:27
“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”
John 14:27
Jesus repeatedly talks about peace in John 14, yet He would soon be arrested and His disciples would be hiding in fear. In verse 1 Jesus offered peace by encouraging them not to be troubled by the events that were coming on them. Instead, they were to look forward to reunion with Him and a home in the Father’s house.
Then in today’s reading Jesus rooted this peace in the coming of the Holy Spirit—reminding us that, in part, the fruit of the Spirit is peace (Gal. 5:22–23). Jesus concluded His words to them with the promise of peace for everyday living: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).
How do you see Jesus’s peace present in your life today?
Saturday, 3 June 2017
Verse from Proverbs
“很多人自称忠诚，但信实的人，谁能遇着呢？”
箴言 20:6
“Many a man proclaims his own loyalty, But who can find a trustworthy man?”
Proverbs 20:6
Although wounds from others are real and painful, Jesus has made genuine love possible. In John 13:35, Jesus told His disciples that the world would know they were His followers because of their love.
Although some people may still hurt us, because of Jesus there will also always be those who, freely sharing His love, will unconditionally support and care for us. Resting in His unfailing love, may we find healing, community, and courage to love others as He did.
箴言 20:6
“Many a man proclaims his own loyalty, But who can find a trustworthy man?”
Proverbs 20:6
Although wounds from others are real and painful, Jesus has made genuine love possible. In John 13:35, Jesus told His disciples that the world would know they were His followers because of their love.
Although some people may still hurt us, because of Jesus there will also always be those who, freely sharing His love, will unconditionally support and care for us. Resting in His unfailing love, may we find healing, community, and courage to love others as He did.
Friday, 2 June 2017
Verse from Luke
““你们为甚么称呼我‘主啊！主啊！’却不遵行我的吩咐呢？”
路加福音 6:46
“"Why do you call Me, 'Lord, Lord,' and do not do what I say?”
Luke 6:46
To fully appreciate Jesus’s comments in Luke 6:46–49, it’s helpful to keep in mind the fuller content of His teachings in this chapter (see vv. 20–49). Luke 6 captures many of the same teachings found in the Sermon on the Mount (Matt. 5–7)—teachings that are revolutionary in cultures dominated by the powerful and where weakness is looked down on. Jesus invited His followers into God’s reality—where it is those who know their brokenness, the poor and persecuted, who God is especially near to (vv. 20–25), and where strength is demonstrated in forgiving even our enemies (vv. 27–36).
A temptation when hearing Jesus’s words is to be moved and inspired without wrestling with the ways His words demand change in our lives. Jesus knew that would be our tendency, and so He emphasizes that an emotional confession (“Lord, Lord,” v. 46) is of no value if we do not obey, if we do not let His words challenge the way we live and what we believe. Building our lives on Him means a life of daily transformation, of daily following Him.
What “norms” in your life do you think Jesus’s words might challenge?
路加福音 6:46
“"Why do you call Me, 'Lord, Lord,' and do not do what I say?”
Luke 6:46
To fully appreciate Jesus’s comments in Luke 6:46–49, it’s helpful to keep in mind the fuller content of His teachings in this chapter (see vv. 20–49). Luke 6 captures many of the same teachings found in the Sermon on the Mount (Matt. 5–7)—teachings that are revolutionary in cultures dominated by the powerful and where weakness is looked down on. Jesus invited His followers into God’s reality—where it is those who know their brokenness, the poor and persecuted, who God is especially near to (vv. 20–25), and where strength is demonstrated in forgiving even our enemies (vv. 27–36).
A temptation when hearing Jesus’s words is to be moved and inspired without wrestling with the ways His words demand change in our lives. Jesus knew that would be our tendency, and so He emphasizes that an emotional confession (“Lord, Lord,” v. 46) is of no value if we do not obey, if we do not let His words challenge the way we live and what we believe. Building our lives on Him means a life of daily transformation, of daily following Him.
What “norms” in your life do you think Jesus’s words might challenge?
Thursday, 1 June 2017
Verse from 2 Peter
“神以他神圣的能力，因着我们确实认识那位用自己的荣耀和美善呼召我们的，把一切有关生命和敬虔的事，都赐给了我们。”
彼得后书 1:3
“seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.”
2 Peter 1:3
The New Testament reveals Peter’s shortcomings as he tried to follow the Lord. While walking on water to Jesus, Peter began to sink (Matt. 14:25–31). When Jesus was arrested, Peter swore he didn’t know Him (Mark 14:66–72). But Peter’s encounter with the risen Christ and the power of the Holy Spirit changed his life.
“[God] has given us His very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires” (v. 4).
Our relationship with the Lord Jesus Christ is the source of the wisdom, patience, and power we need to honor God, help others, and meet the challenges of today. Through Him, we can overcome our hesitations and feelings of inadequacy.
彼得后书 1:3
“seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.”
2 Peter 1:3
The New Testament reveals Peter’s shortcomings as he tried to follow the Lord. While walking on water to Jesus, Peter began to sink (Matt. 14:25–31). When Jesus was arrested, Peter swore he didn’t know Him (Mark 14:66–72). But Peter’s encounter with the risen Christ and the power of the Holy Spirit changed his life.
“[God] has given us His very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires” (v. 4).
Our relationship with the Lord Jesus Christ is the source of the wisdom, patience, and power we need to honor God, help others, and meet the challenges of today. Through Him, we can overcome our hesitations and feelings of inadequacy.
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