“只是你们要常存信心，根基稳固，不受动摇偏离福音的盼望。这福音你们听过了，也传给了天下万民；我保罗也作了这福音的仆役。”
歌罗西书 1:23
“if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.”
Colossians 1:23
As a group of teenagers visited a home for the elderly in Montego Bay, Jamaica, one young woman noticed a lonely looking man at the end of the room. He appeared to have little left in this world but a bed to sleep on—a bed from which he could not move because of his disability.
The teen began right away to share the story of God’s love for us and read some Bible passages to him. “As I shared with him,” she would say later, “I started to feel his eagerness to hear more.” Responding to his interest, she explained the wonder of Jesus’s sacrificial death for us. “It was hard for this man, who had no hope and no family,” she recalled, “to understand that Someone he’s never met would love him enough to die on the cross for his sins.”
She told him more about Jesus—and then about the promise of heaven (including a new body) for all who believe. He asked her, “Will you dance with me up there?” She saw him begin to imagine himself free of his worn-out body and crippling limitations.
When he said he wanted to trust Jesus as his Savior, she helped him pray a prayer of forgiveness and faith. When she asked him if she could get a picture with him, he replied, “If you help me sit up. I’m a new man.”
Praise God for the life-changing, hope-giving, available-to-all gospel of Jesus Christ! It offers new life for all who trust Him (Col. 1:5, 23).
Monday, 31 July 2017
Verse from Psalms
“你的国是永远的国，你的王权存到万代 。”
诗篇 145:13
“Your kingdom is an everlasting kingdom, And Your dominion endures throughout all generations.”
Psalms 145:13
Generational differences are unavoidable, but exalting the God who created and redeemed us is always the starting point for building unity among believers. Our Creator-Redeemer God is celebrated in both the Old and New Testaments. Psalm 145 is a marvelous springboard for expressing such unifying praise. Especially meaningful is verse 9, which proclaims: “The Lord is good to all; He has compassion on all He has made.”
While differences and preferences could divide us, shared faith in Jesus Christ the Lord brings us together in mutual trust, encouragement, and praise. Whatever our age and outlook, we need each other! No matter which generation we belong to, we can learn from each other and together honor the Lord—“So that all people may know of [His] mighty acts and the glorious splendor of [His] kingdom” (v. 12).
诗篇 145:13
“Your kingdom is an everlasting kingdom, And Your dominion endures throughout all generations.”
Psalms 145:13
Generational differences are unavoidable, but exalting the God who created and redeemed us is always the starting point for building unity among believers. Our Creator-Redeemer God is celebrated in both the Old and New Testaments. Psalm 145 is a marvelous springboard for expressing such unifying praise. Especially meaningful is verse 9, which proclaims: “The Lord is good to all; He has compassion on all He has made.”
While differences and preferences could divide us, shared faith in Jesus Christ the Lord brings us together in mutual trust, encouragement, and praise. Whatever our age and outlook, we need each other! No matter which generation we belong to, we can learn from each other and together honor the Lord—“So that all people may know of [His] mighty acts and the glorious splendor of [His] kingdom” (v. 12).
Saturday, 29 July 2017
Verse from Hebrews
“有名字登记在天上众长子的教会，有审判众人的神，有被成全的义人的灵魂，”
希伯来书 12:23
“to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect,”
Hebrews 12:23
In the Jewish temple, a curtain sixty feet high and thirty feet wide separated the Holy Place from the Most Holy Place. Anyone who entered the Most Holy Place was entering into God’s holy presence. Only the High Priest—and only once a year on the Day of Atonement and after he had meticulously cleansed himself—could enter the Most Holy Place; anyone else would die (see Ex. 26:31–33; Lev. 16).
At the moment Jesus died as payment for our sin, “the curtain of the temple was torn in two from top to bottom” (Matt. 27:51), signifying that God had taken down the wall that separated us from Him. Because of Christ’s sacrifice, “we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body” (Heb. 10:19–20). Through Christ, we now “have access to the Father” (Eph. 2:18).
Today, you and I can come straight to God with confidence, knowing that Jesus’s sacrifice has torn down the barrier between us and God (Heb. 12:22–23). Each of us can talk to God any time we want, and hear from Him directly when we read His Word. We enjoy a direct access that the Israelites could only dream of. May we never take it for granted and cherish this awesome privilege of coming to the Father as His beloved children every day.
Reflect on what direct access to the Father means to you. How does this affect your view of prayer? Sim Kay Tee
希伯来书 12:23
“to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect,”
Hebrews 12:23
In the Jewish temple, a curtain sixty feet high and thirty feet wide separated the Holy Place from the Most Holy Place. Anyone who entered the Most Holy Place was entering into God’s holy presence. Only the High Priest—and only once a year on the Day of Atonement and after he had meticulously cleansed himself—could enter the Most Holy Place; anyone else would die (see Ex. 26:31–33; Lev. 16).
At the moment Jesus died as payment for our sin, “the curtain of the temple was torn in two from top to bottom” (Matt. 27:51), signifying that God had taken down the wall that separated us from Him. Because of Christ’s sacrifice, “we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body” (Heb. 10:19–20). Through Christ, we now “have access to the Father” (Eph. 2:18).
Today, you and I can come straight to God with confidence, knowing that Jesus’s sacrifice has torn down the barrier between us and God (Heb. 12:22–23). Each of us can talk to God any time we want, and hear from Him directly when we read His Word. We enjoy a direct access that the Israelites could only dream of. May we never take it for granted and cherish this awesome privilege of coming to the Father as His beloved children every day.
Reflect on what direct access to the Father means to you. How does this affect your view of prayer? Sim Kay Tee
Friday, 28 July 2017
Verses from 1 John
“我们若行在光中，像他在光中一样，就彼此相通，他儿子耶稣的血也洁净我们脱离一切罪。我们若说自己没有罪，就是自欺，真理就不在我们里面了。我们若承认自己的罪，神是信实的、公义的，必定赦免我们的罪，洁净我们脱离一切不义。”
约翰壹书 1:7-9
“but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
1 John 1:7-9
Norm Cook sometimes had a surprise for his family when he arrived home from work. He would walk through the front door, and shout, “You’re forgiven!” It wasn’t that family members had wronged him and needed his forgiveness. He was reminding them that though they doubtless had sinned throughout the day, they were by God’s grace fully forgiven.
In this passage we see how confession can restore our connection with God. We are assured that even when we make wrong choices, God will offer grace and forgiveness to the truly repentant.
约翰壹书 1:7-9
“but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
1 John 1:7-9
Norm Cook sometimes had a surprise for his family when he arrived home from work. He would walk through the front door, and shout, “You’re forgiven!” It wasn’t that family members had wronged him and needed his forgiveness. He was reminding them that though they doubtless had sinned throughout the day, they were by God’s grace fully forgiven.
In this passage we see how confession can restore our connection with God. We are assured that even when we make wrong choices, God will offer grace and forgiveness to the truly repentant.
Thursday, 27 July 2017
Verse from John
“耶稣回答：“人若爱我，就要遵守我的话，我父必定爱他，并且我们要到他那里去，跟他住在一起。”
约翰福音 14:23
“Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.”
John 14:23
The elderly woman in the nursing home didn’t speak to anyone or request anything. It seemed she merely existed, rocking in her creaky old chair. She didn’t have many visitors, so one young nurse would often go into her room on her breaks. Without asking the woman questions to try to get her to talk, she simply pulled up another chair and rocked with her. After several months, the elderly woman said to her, “Thank you for rocking with me.” She was grateful for the companionship.
Before He went back to heaven, Jesus promised to send a constant companion to His disciples. He told them He would not leave them alone but would send the Holy Spirit to be in them (John 14:17). That promise is still true for believers in Jesus today. Jesus said that the triune God makes His “home” in us (v. 23).
The Lord is our close and faithful companion throughout our entire life. He will guide us in our deepest struggles, forgive our sin, hear each silent prayer, and shoulder the burdens we cannot bear.
约翰福音 14:23
“Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.”
John 14:23
The elderly woman in the nursing home didn’t speak to anyone or request anything. It seemed she merely existed, rocking in her creaky old chair. She didn’t have many visitors, so one young nurse would often go into her room on her breaks. Without asking the woman questions to try to get her to talk, she simply pulled up another chair and rocked with her. After several months, the elderly woman said to her, “Thank you for rocking with me.” She was grateful for the companionship.
Before He went back to heaven, Jesus promised to send a constant companion to His disciples. He told them He would not leave them alone but would send the Holy Spirit to be in them (John 14:17). That promise is still true for believers in Jesus today. Jesus said that the triune God makes His “home” in us (v. 23).
The Lord is our close and faithful companion throughout our entire life. He will guide us in our deepest struggles, forgive our sin, hear each silent prayer, and shoulder the burdens we cannot bear.
Wednesday, 26 July 2017
Verse from 2 Samuel
“他从高处伸手抓住我，把我从大水中拉上来。”
撒母耳记下 22:17
“"He sent from on high, He took me; He drew me out of many waters.”
2 Samuel 22:17
After experiencing God’s aid in battle against the Philistines (2 Sam. 21:15–22), David likens his rescue to being drawn out of “deep waters” (22:17). David’s very life—and that of his men—was in serious danger from his enemies. God buoyed David as he was drowning in disaster.
While lifeguards are paid to assure the safety of swimmers, God, on the other hand, saved David because of His delightin him (v. 20). My heart leaps for joy when I realize that God doesn’t watch over and protect me because He’s obliged to but because He wants to.
When we feel overcome by the troubles of life, we can rest in the knowledge that God, our Lifeguard, sees our struggle and, because of His delight in us, watches over and protects us.
撒母耳记下 22:17
“"He sent from on high, He took me; He drew me out of many waters.”
2 Samuel 22:17
After experiencing God’s aid in battle against the Philistines (2 Sam. 21:15–22), David likens his rescue to being drawn out of “deep waters” (22:17). David’s very life—and that of his men—was in serious danger from his enemies. God buoyed David as he was drowning in disaster.
While lifeguards are paid to assure the safety of swimmers, God, on the other hand, saved David because of His delightin him (v. 20). My heart leaps for joy when I realize that God doesn’t watch over and protect me because He’s obliged to but because He wants to.
When we feel overcome by the troubles of life, we can rest in the knowledge that God, our Lifeguard, sees our struggle and, because of His delight in us, watches over and protects us.
Tuesday, 25 July 2017
Verse from Psalms
“你要在耶和华面前静默无声，耐心地等候他；不要因那凡事顺利的，和那恶谋得逞的，心怀不平。”
诗篇 37:7
“Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.”
Psalms 37:7
John F. Burns spent forty years covering world events for The New York Times. In an article written after his retirement in 2015, Burns recalled the words of a close friend and fellow journalist who was dying of cancer. “Never forget,” his colleague said, “It’s not how far you’ve traveled; it’s what you’ve brought back.”
Psalm 37 could be considered David’s list of what he “brought back” from his journey of life, from shepherd to soldier and king. The psalm is a series of couplets contrasting the wicked with the righteous, and affirming those who trust the Lord.
“Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither” (vv. 1–2).
“The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lordupholds him with his hand” (vv. 23–24).
“I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread” (v. 25).
From our experiences in life, what has God taught us?
How have we experienced His faithfulness and love?
In what ways has the Lord’s love shaped our lives?
诗篇 37:7
“Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.”
Psalms 37:7
John F. Burns spent forty years covering world events for The New York Times. In an article written after his retirement in 2015, Burns recalled the words of a close friend and fellow journalist who was dying of cancer. “Never forget,” his colleague said, “It’s not how far you’ve traveled; it’s what you’ve brought back.”
Psalm 37 could be considered David’s list of what he “brought back” from his journey of life, from shepherd to soldier and king. The psalm is a series of couplets contrasting the wicked with the righteous, and affirming those who trust the Lord.
“Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither” (vv. 1–2).
“The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lordupholds him with his hand” (vv. 23–24).
“I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread” (v. 25).
From our experiences in life, what has God taught us?
How have we experienced His faithfulness and love?
In what ways has the Lord’s love shaped our lives?
Monday, 24 July 2017
Verse from Ephesians
“这奥秘就是外族人在基督耶稣里，借着福音可以同作后嗣，同为一体，同蒙应许。”
以弗所书 3:6
“to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,”
Ephesians 3:6
“Community” is the place where the person you least want to live with always lives, says Henri Nouwen. Often we surround ourselves with the people we most want to live with, which forms a club or a clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.
The Christian church was the first institution in history to bring together on equal footing Jews and Gentiles, men and women, slaves and free. The apostle Paul waxed eloquent on this “mystery, which for ages past was kept hidden in God.” By forming a community out of diverse members, Paul said, we have the opportunity to capture the attention of the world and even the supernatural world beyond (Eph. 3:9–10).
If we want the community experience God is offering to us, we have reason to seek a congregation of people “not like us.”
以弗所书 3:6
“to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,”
Ephesians 3:6
“Community” is the place where the person you least want to live with always lives, says Henri Nouwen. Often we surround ourselves with the people we most want to live with, which forms a club or a clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.
The Christian church was the first institution in history to bring together on equal footing Jews and Gentiles, men and women, slaves and free. The apostle Paul waxed eloquent on this “mystery, which for ages past was kept hidden in God.” By forming a community out of diverse members, Paul said, we have the opportunity to capture the attention of the world and even the supernatural world beyond (Eph. 3:9–10).
If we want the community experience God is offering to us, we have reason to seek a congregation of people “not like us.”
Sunday, 23 July 2017
Verses from Colossians
“我的一切景况，推基古会告诉你们。他是我所爱的弟兄，是忠心的仆役，也是在主里同作仆人的。 我派他到你们那里去，使你们知道我们的景况... ”
歌罗西书 4:7-17
“As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information...”
Colossians 4:7-17
Hollywood musicals were wildly popular during the 1950s and 1960s, and three actresses in particular—Audrey Hepburn, Natalie Wood, and Deborah Kerr—thrilled viewers with their compelling performances. But a huge part of the appeal of these actresses was the breathtaking singing that enhanced their acting. In fact, the classic films’ successes were actually due in large part to Marni Nixon, who dubbed the voices for each of those leading ladies and who for a long time went completely uncredited for her vital contribution.
In the body of Christ there are often people that faithfully support others who take a more public role. The apostle Paul depended on exactly that kind of person in his ministry. Tertius’s work as a scribe gave Paul his powerful written voice (Rom. 16:22). Epaphras’s consistent behind-the-scene prayers were an essential foundation for Paul and the early church (Col. 4:12–13). Lydia generously opened her home when the weary apostle needed restoration (Acts 16:15). Paul’s work could not have been possible without the support he received from these fellow servants in Christ (vv. 7–18).
We may not always have highly visible roles, yet we know that God is pleased when we obediently play our essential part in His plan. When we “give [ourselves] fully to the work of the Lord” (1 Cor. 15:58), we will find value and meaning in our service as it brings glory to God and draws others to Him (Matt. 5:16).
Lord,
help me to obediently do my part in the role You have chosen for me.
The secret of true service is absolute faithfulness wherever God places you.
歌罗西书 4:7-17
“As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information...”
Colossians 4:7-17
Hollywood musicals were wildly popular during the 1950s and 1960s, and three actresses in particular—Audrey Hepburn, Natalie Wood, and Deborah Kerr—thrilled viewers with their compelling performances. But a huge part of the appeal of these actresses was the breathtaking singing that enhanced their acting. In fact, the classic films’ successes were actually due in large part to Marni Nixon, who dubbed the voices for each of those leading ladies and who for a long time went completely uncredited for her vital contribution.
In the body of Christ there are often people that faithfully support others who take a more public role. The apostle Paul depended on exactly that kind of person in his ministry. Tertius’s work as a scribe gave Paul his powerful written voice (Rom. 16:22). Epaphras’s consistent behind-the-scene prayers were an essential foundation for Paul and the early church (Col. 4:12–13). Lydia generously opened her home when the weary apostle needed restoration (Acts 16:15). Paul’s work could not have been possible without the support he received from these fellow servants in Christ (vv. 7–18).
We may not always have highly visible roles, yet we know that God is pleased when we obediently play our essential part in His plan. When we “give [ourselves] fully to the work of the Lord” (1 Cor. 15:58), we will find value and meaning in our service as it brings glory to God and draws others to Him (Matt. 5:16).
Lord,
help me to obediently do my part in the role You have chosen for me.
The secret of true service is absolute faithfulness wherever God places you.
Saturday, 22 July 2017
Verses from Philippians
“应当毫无忧虑，只要凡事借着祷告祈求，带着感恩的心，把你们所要的告诉神。这样，神所赐超过人能了解的平安，必在基督耶稣里，保守你们的心思意念。”
腓立比书 4:6-7
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”
Philippians 4:6-7
Peter, Paul, and Silas had many reasons to worry. Acts 12 describes Peter’s unjust imprisonment by King Herod for seven to eight days and his upcoming trial—with death the nearly certain outcome (vv. 2–6). But Peter didn’t lose any sleep over his trial and impending death; the Scriptures record he “was sleeping between two soldiers” (v. 6). Peter experienced the peace that can come only through trusting God.
Paul and Silas were brutally beaten and unjustly imprisoned (Acts 16:22–24). Instead of worrying, they praised God through the night (v. 25). They experienced joy and peace in the midst of life’s terrors.
This is the tranquility Paul wrote about in Philippians 4:6–7. When we can’t sleep because we’re troubled by the trials of life, we can talk to our Good Shepherd. We can cast all our anxiety on Him because He cares for us (1 Peter 5:7). Surely we can say with David, “In peace I will lie down and sleep, for you alone, O Lord, will keep me safe” (Ps. 4:8 nlt).
Are you struggling with anxiety?
Why not meditate on Psalm 16:7–11 and ask God to help you experience the joy and peace that come from Him. Sim Kay Tee
腓立比书 4:6-7
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”
Philippians 4:6-7
Peter, Paul, and Silas had many reasons to worry. Acts 12 describes Peter’s unjust imprisonment by King Herod for seven to eight days and his upcoming trial—with death the nearly certain outcome (vv. 2–6). But Peter didn’t lose any sleep over his trial and impending death; the Scriptures record he “was sleeping between two soldiers” (v. 6). Peter experienced the peace that can come only through trusting God.
Paul and Silas were brutally beaten and unjustly imprisoned (Acts 16:22–24). Instead of worrying, they praised God through the night (v. 25). They experienced joy and peace in the midst of life’s terrors.
This is the tranquility Paul wrote about in Philippians 4:6–7. When we can’t sleep because we’re troubled by the trials of life, we can talk to our Good Shepherd. We can cast all our anxiety on Him because He cares for us (1 Peter 5:7). Surely we can say with David, “In peace I will lie down and sleep, for you alone, O Lord, will keep me safe” (Ps. 4:8 nlt).
Are you struggling with anxiety?
Why not meditate on Psalm 16:7–11 and ask God to help you experience the joy and peace that come from Him. Sim Kay Tee
Friday, 21 July 2017
Verse from Romans
“总要披戴主耶稣基督...”
罗马书 13:14
“But put on the Lord Jesus Christ...”
Romans 13:14
According to Paul, we can wordlessly represent Christ. Romans 13:14 tells us to “clothe [ourselves] with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” What does this mean?
When we become Christians, we take on Christ’s identity. We’re “children of God through faith” (Gal. 3:26–27). That’s our status. Yet each day we need to clothe ourselves in His character. We do this by striving to live for and to be more like Jesus, growing in godliness, love, and obedience and turning our back on the sins that once enslaved us.
This growth in Christ is a result of the Holy Spirit working in us and our desire to be closer to Him through study of the Word, prayer, and time spent in fellowship with other Christians (John 14:26). When others look at our words and attitudes, what statement are we making about Christ?
When others see us, may what they see speak well of the Savior.
罗马书 13:14
“But put on the Lord Jesus Christ...”
Romans 13:14
According to Paul, we can wordlessly represent Christ. Romans 13:14 tells us to “clothe [ourselves] with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” What does this mean?
When we become Christians, we take on Christ’s identity. We’re “children of God through faith” (Gal. 3:26–27). That’s our status. Yet each day we need to clothe ourselves in His character. We do this by striving to live for and to be more like Jesus, growing in godliness, love, and obedience and turning our back on the sins that once enslaved us.
This growth in Christ is a result of the Holy Spirit working in us and our desire to be closer to Him through study of the Word, prayer, and time spent in fellowship with other Christians (John 14:26). When others look at our words and attitudes, what statement are we making about Christ?
When others see us, may what they see speak well of the Savior.
Thursday, 20 July 2017
Verse from Ecclesiastes
“万事都有定期，天下万务都有定时：”
传道书 3:1
“There is an appointed time for everything. And there is a time for every event under heaven-”
Ecclesiastes 3:1
Solomon in the book of Ecclesiastes addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2).
Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).
We may remember times in our lives with longing. We know, however, that the Lord promises to be with us in every season of our life (Isa. 41:10).
传道书 3:1
“There is an appointed time for everything. And there is a time for every event under heaven-”
Ecclesiastes 3:1
Solomon in the book of Ecclesiastes addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2).
Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).
We may remember times in our lives with longing. We know, however, that the Lord promises to be with us in every season of our life (Isa. 41:10).
Wednesday, 19 July 2017
Verse from Psalms
“耶和华作王，他以威严为衣；耶和华以威严为衣，以能力束腰，世界就得以坚立，永不动摇。”
诗篇 93:1
“The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.”
Psalms 93:1
Iguazu Falls, on the border of Brazil and Argentina, is a spectacular waterfall system of 275 falls along 2.7 km (1.67 miles) of the Iguazu River. Etched on a wall on the Brazilian side of the Falls are the words of Psalm 93:4, “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!” (rsv). Below it are these words, “God is always greater than all of our troubles.”
The writer of Psalm 93, who penned its words during the time that kings reigned, knew that God is the ultimate King over all (vv. 1–2). No matter how high the floods or waves, the Lord remains greater than them all.
The roar of a waterfall is truly majestic, but it is quite a different matter to be in the water hurtling toward the falls. That may be the situation you are in today. Physical, financial, or relational problems loom ever larger and you feel like you are about to go over the falls. In such situations, the Christian has Someone to turn to. He is the Lord, “who is able to do immeasurably more than all we ask or imagine” (Eph. 3:20) for He is greater than all our troubles.
Lord,
I know that You are powerful and greater than any trouble that might come my way.
I trust You to carry me through.
Never measure God’s unlimited power by your limited expectations.
诗篇 93:1
“The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.”
Psalms 93:1
Iguazu Falls, on the border of Brazil and Argentina, is a spectacular waterfall system of 275 falls along 2.7 km (1.67 miles) of the Iguazu River. Etched on a wall on the Brazilian side of the Falls are the words of Psalm 93:4, “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!” (rsv). Below it are these words, “God is always greater than all of our troubles.”
The writer of Psalm 93, who penned its words during the time that kings reigned, knew that God is the ultimate King over all (vv. 1–2). No matter how high the floods or waves, the Lord remains greater than them all.
The roar of a waterfall is truly majestic, but it is quite a different matter to be in the water hurtling toward the falls. That may be the situation you are in today. Physical, financial, or relational problems loom ever larger and you feel like you are about to go over the falls. In such situations, the Christian has Someone to turn to. He is the Lord, “who is able to do immeasurably more than all we ask or imagine” (Eph. 3:20) for He is greater than all our troubles.
Lord,
I know that You are powerful and greater than any trouble that might come my way.
I trust You to carry me through.
Never measure God’s unlimited power by your limited expectations.
Tuesday, 18 July 2017
Verse from Romans
“唯有基督在我们还作罪人的时候为我们死，神对我们的爱就在此显明了。”
罗马书 5:8
“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”
Romans 5:8
How often we accept labels and allow them to define who we are. And how easily we assign them to others. But God’s grace defies labels because it is rooted in His love, not in our self-perception. Whether we see ourselves as wonderful or terrible, capable or helpless, we can receive eternal life as a gift from Him. The apostle Paul reminded the followers of Jesus in Rome that “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6).
The Lord does not require us to change by our own power. Instead He invites us to come as we are to find hope, healing, and freedom in Him. The Lord is ready and willing to receive us just as we are.
God’s forgiveness defies our labels of failure or pride.
罗马书 5:8
“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”
Romans 5:8
How often we accept labels and allow them to define who we are. And how easily we assign them to others. But God’s grace defies labels because it is rooted in His love, not in our self-perception. Whether we see ourselves as wonderful or terrible, capable or helpless, we can receive eternal life as a gift from Him. The apostle Paul reminded the followers of Jesus in Rome that “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6).
The Lord does not require us to change by our own power. Instead He invites us to come as we are to find hope, healing, and freedom in Him. The Lord is ready and willing to receive us just as we are.
God’s forgiveness defies our labels of failure or pride.
Monday, 17 July 2017
Verses from Ephesians
“因此，你们既然是蒙爱的儿女，就应当效法神。 要凭着爱心行事，好象基督爱我们，为我们舍己，当作馨香的供品和祭物献给神。”
以弗所书 5:1-2
“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”
Ephesians 5:1-2
The theme of following God appears throughout all of Scripture. In the Old Testament, Moses warned the Israelites not to live like the Canaanites when they entered the Promised Land: “Do not follow their practices” (Lev. 18:3) or “imitate the detestable ways of the nations there” (Deut. 18:9). Instead they were to obey and follow God’s laws (Lev. 18:4, 26–30). They were His chosen people. “The Lord your God has chosen you out of all the peoples . . . to be his people, his treasured possession” (Deut. 7:6–7; 14:2; 26:18).
In the New Testament, the apostle Peter says that believers in Christ are also “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). Therefore, we are to imitate God: “Just as he who called you is holy, so be holy in all you do” (1:15). We are to live radically different from the world, to “be perfect, as [our] heavenly Father is perfect” (Matt. 5:48), to “be merciful, just as [our] Father is merciful” (Luke 6:36), to love as God loves (Eph. 5:1–2).
As we reflect on the challenge to imitate God, we can ask, If I am not following God’s example, who am I imitating?
Sim Kay Tee
以弗所书 5:1-2
“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”
Ephesians 5:1-2
The theme of following God appears throughout all of Scripture. In the Old Testament, Moses warned the Israelites not to live like the Canaanites when they entered the Promised Land: “Do not follow their practices” (Lev. 18:3) or “imitate the detestable ways of the nations there” (Deut. 18:9). Instead they were to obey and follow God’s laws (Lev. 18:4, 26–30). They were His chosen people. “The Lord your God has chosen you out of all the peoples . . . to be his people, his treasured possession” (Deut. 7:6–7; 14:2; 26:18).
In the New Testament, the apostle Peter says that believers in Christ are also “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). Therefore, we are to imitate God: “Just as he who called you is holy, so be holy in all you do” (1:15). We are to live radically different from the world, to “be perfect, as [our] heavenly Father is perfect” (Matt. 5:48), to “be merciful, just as [our] Father is merciful” (Luke 6:36), to love as God loves (Eph. 5:1–2).
As we reflect on the challenge to imitate God, we can ask, If I am not following God’s example, who am I imitating?
Sim Kay Tee
Sunday, 16 July 2017
Verse from Luke
“于是他开他们的心窍，使他们明白圣经；”
路加福音 24:45
“Then He opened their minds to understand the Scriptures,”
Luke 24:45
The sequoia tree, one of three species of redwoods, is among the world’s largest and most enduring organisms. It can grow to 300 feet in height, weigh over 2.5 million pounds (1.1 million kg), and live for 3,000 years. But the majestic sequoia owes much of its size and longevity to what lies below the surface. A twelve- to fourteen-foot-deep matting of roots, spreading over as much as an acre of earth, firmly grounds its towering height and astonishing weight.
A redwood’s expansive root system, however, is small compared to the national history, religion, and anticipation that undergird the life of Jesus. On one occasion He told a group of religious leaders that the Scriptures they loved and trusted told His story (John 5:39). In the synagogue of Nazareth He opened the scroll of Isaiah, read a description of Israel’s Messiah, and said, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).
Later, after His resurrection, Jesus helped His disciples understand how the words of Moses, the prophets, and even the songs of Israel showed why it was necessary for Him to suffer, die, and rise from the dead (24:46).
What grace and grandeur—to see Jesus rooted in the history and Scriptures of a nation, and to see how extensively our own lives are rooted in our need of Him.
路加福音 24:45
“Then He opened their minds to understand the Scriptures,”
Luke 24:45
The sequoia tree, one of three species of redwoods, is among the world’s largest and most enduring organisms. It can grow to 300 feet in height, weigh over 2.5 million pounds (1.1 million kg), and live for 3,000 years. But the majestic sequoia owes much of its size and longevity to what lies below the surface. A twelve- to fourteen-foot-deep matting of roots, spreading over as much as an acre of earth, firmly grounds its towering height and astonishing weight.
A redwood’s expansive root system, however, is small compared to the national history, religion, and anticipation that undergird the life of Jesus. On one occasion He told a group of religious leaders that the Scriptures they loved and trusted told His story (John 5:39). In the synagogue of Nazareth He opened the scroll of Isaiah, read a description of Israel’s Messiah, and said, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).
Later, after His resurrection, Jesus helped His disciples understand how the words of Moses, the prophets, and even the songs of Israel showed why it was necessary for Him to suffer, die, and rise from the dead (24:46).
What grace and grandeur—to see Jesus rooted in the history and Scriptures of a nation, and to see how extensively our own lives are rooted in our need of Him.
Saturday, 15 July 2017
Verse from 1 Samuel
“大卫又说：“那曾救我脱离狮爪和熊掌的耶和华，也必救我脱离这非利士人的手。”于是扫罗对大卫说：“你去吧！愿耶和华与你同在。””
撒母耳记上 17:37
“And David said, "The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, "Go, and may the LORD be with you."”
1 Samuel 17:37
Young David persevered through an experience we might well call unpleasant. When Israel was challenged to send someone to fight Goliath, no one was brave enough to step up to the task. No one but David. King Saul was reluctant to send him to fight, but David explained that as a shepherd he had fought and killed a lion and a bear for the sake of the sheep (1 Sam. 17:34–36).
Being a shepherd didn’t earn David much respect, but it prepared him to fight Goliath and eventually become Israel’s greatest king. We may be in difficult circumstances, but through them God might be preparing us for something greater!
Lord,
help me to hold on during the unpleasant times in my life knowing that You may be preparing me for something greater.
God uses present circumstances to prepare us for the future.
撒母耳记上 17:37
“And David said, "The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, "Go, and may the LORD be with you."”
1 Samuel 17:37
Young David persevered through an experience we might well call unpleasant. When Israel was challenged to send someone to fight Goliath, no one was brave enough to step up to the task. No one but David. King Saul was reluctant to send him to fight, but David explained that as a shepherd he had fought and killed a lion and a bear for the sake of the sheep (1 Sam. 17:34–36).
Being a shepherd didn’t earn David much respect, but it prepared him to fight Goliath and eventually become Israel’s greatest king. We may be in difficult circumstances, but through them God might be preparing us for something greater!
Lord,
help me to hold on during the unpleasant times in my life knowing that You may be preparing me for something greater.
God uses present circumstances to prepare us for the future.
Friday, 14 July 2017
Verse from Exodus
“耶和华与摩西面对面说话，好象人对朋友说话一样。然后，摩西回到营里去，只有他的侍从，一个少年人，就是嫩的儿子约书亚，不离开会幕。”
出埃及记 33:11
“Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.”
Exodus 33:11
Moses was described as privileged because he spoke with God “face to face” (Ex. 33:11). God affirmed this unique relationship a second time when he reminded Aaron and Miriam that “with [Moses] I speak face to face” (Num. 12:8).
Four hundred years earlier, Abraham was called God’s friend (2 Chron. 20:7; Isa. 41:8; James 2:23). Validating His sacrificial love, Jesus says we are His friends (John 15:12–13).
Reflect on what it means to you that we have the privilege of speaking to God through prayer and sharing with Him as we share with a friend—our burdens, cares, and joys. Sim Kay Tee
出埃及记 33:11
“Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.”
Exodus 33:11
Moses was described as privileged because he spoke with God “face to face” (Ex. 33:11). God affirmed this unique relationship a second time when he reminded Aaron and Miriam that “with [Moses] I speak face to face” (Num. 12:8).
Four hundred years earlier, Abraham was called God’s friend (2 Chron. 20:7; Isa. 41:8; James 2:23). Validating His sacrificial love, Jesus says we are His friends (John 15:12–13).
Reflect on what it means to you that we have the privilege of speaking to God through prayer and sharing with Him as we share with a friend—our burdens, cares, and joys. Sim Kay Tee
Thursday, 13 July 2017
Verse from Psalms
“我坐下，我起来，你都知道；你在远处就明白我的意念。”
诗篇 139:2
“You know when I sit down and when I rise up; You understand my thought from afar.”
Psalms 139:2
The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space.
In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13–16); He watches us as we go about our days and listens for our every thought (vv. 1–6).
It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19–20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.
The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times.
诗篇 139:2
“You know when I sit down and when I rise up; You understand my thought from afar.”
Psalms 139:2
The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space.
In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13–16); He watches us as we go about our days and listens for our every thought (vv. 1–6).
It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19–20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.
The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times.
Wednesday, 12 July 2017
Verses from Hebrews
“我们既然有一位伟大的、经过了众天的大祭司，就是神的儿子耶稣，就应该坚持所宣认的信仰。因为我们的大祭司并不是不能同情我们的软弱，他像我们一样，也曾在各方面受过试探，只是他没有犯罪。所以，我们只管坦然无惧地来到施恩的宝座前，为的是要领受怜悯，得到恩惠，作为及时的帮助。”
希伯来书 4:14-16
“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.”
Hebrews 4:14-16
How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people.
All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1–2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!
Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys
希伯来书 4:14-16
“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.”
Hebrews 4:14-16
How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people.
All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1–2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!
Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys
Tuesday, 11 July 2017
Verses from James
“淫乱的人哪，你们不知道与世俗为友，就是与神为敌吗？所以与世俗为友的，就成了神的仇敌。
但神所赐的恩更大；所以圣经上说：“神抵挡骄傲的人，赐恩给谦卑的人。””
雅各书 4:4, 6
“You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
“But He gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.””
James 4:4, 6
James’s emphasis on resisting temptationfits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).
In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8).
Submitting to God means we are friends with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless.
Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives?
Monica Brands
但神所赐的恩更大；所以圣经上说：“神抵挡骄傲的人，赐恩给谦卑的人。””
雅各书 4:4, 6
“You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
“But He gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.””
James 4:4, 6
James’s emphasis on resisting temptationfits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).
In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8).
Submitting to God means we are friends with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless.
Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives?
Monica Brands
Monday, 10 July 2017
Verse from Hebrews
“...他虽然死了，却因这信，仍旧说话。”
希伯来书 11:4
“...by faith Abel still speaks, even though he is dead.”
Hebrews 11:4
In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.
It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).
But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).
God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.
Sin will not ultimately be judged by the way we see it, but by the way God sees it.
希伯来书 11:4
“...by faith Abel still speaks, even though he is dead.”
Hebrews 11:4
In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.
It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).
But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).
God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.
Sin will not ultimately be judged by the way we see it, but by the way God sees it.
Sunday, 9 July 2017
Verse from Psalms
“因你的慈爱比生命更好，我的嘴唇要颂赞你。”
诗篇 63:3
“Because Your lovingkindness is better than life, My lips will praise You.”
Psalms 63:3
On a recent airline flight the landing was a little rough, jostling the passengers left and right down the runway. Some of the them were visibly nervous, but the tension broke when two little girls cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
God is greater than anything that happens to us.
诗篇 63:3
“Because Your lovingkindness is better than life, My lips will praise You.”
Psalms 63:3
On a recent airline flight the landing was a little rough, jostling the passengers left and right down the runway. Some of the them were visibly nervous, but the tension broke when two little girls cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
God is greater than anything that happens to us.
Saturday, 8 July 2017
Verses from Philippians
“应当毫无忧虑，只要凡事借着祷告祈求，带着感恩的心，把你们所要的告诉神。这样，神所赐超过人能了解的平安，必在基督耶稣里，保守你们的心思意念。”
腓立比书 4:6-7
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”
Philippians 4:6-7
What guards your heart? What protects your mind? Did you know that the peace of God can stand guard over our hearts and minds? That's the apostle Paul's promise to us in this passage. If we will present our requests to God, with thanksgiving, then God's peace that is greater than any explanation and that transcends our ability to comprehend it, will stand sentry over our hearts and minds.
You want an example of how this is true? Look at the book of Job. All that befalls him. All that wounds him. Yet still he doesn't become hard of heart or go insane. What is the key to his survival? His ongoing conversation with the LORD. He will not relinquish that relationship no matter how badly he hurts, how much he is confused, nor how badly he is ridiculed.
腓立比书 4:6-7
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”
Philippians 4:6-7
What guards your heart? What protects your mind? Did you know that the peace of God can stand guard over our hearts and minds? That's the apostle Paul's promise to us in this passage. If we will present our requests to God, with thanksgiving, then God's peace that is greater than any explanation and that transcends our ability to comprehend it, will stand sentry over our hearts and minds.
You want an example of how this is true? Look at the book of Job. All that befalls him. All that wounds him. Yet still he doesn't become hard of heart or go insane. What is the key to his survival? His ongoing conversation with the LORD. He will not relinquish that relationship no matter how badly he hurts, how much he is confused, nor how badly he is ridiculed.
Friday, 7 July 2017
Verse from Philippians
“应当毫无忧虑，只要凡事借着祷告祈求，带着感恩的心，把你们所要的告诉神。”
腓立比书 4:6
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”
Philippians 4:6
Anxiety is worry over things which we cannot control and which we do not remove from our thoughts. Anxiety dominates and controls a passive mind and a troubled heart, filling both with doubt, fear, and dread. But, anxiety cannot be removed; it must be replaced.
We remove our anxiety by giving our concerns and worries to the Lord, trusting Him to care for us. Then, as we give Him thanks for what he has done and what He is doing in our lives, we replace those concerns and worries with a genuine sense of His presence. As a result, our confidence in His future for us can return.
腓立比书 4:6
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”
Philippians 4:6
Anxiety is worry over things which we cannot control and which we do not remove from our thoughts. Anxiety dominates and controls a passive mind and a troubled heart, filling both with doubt, fear, and dread. But, anxiety cannot be removed; it must be replaced.
We remove our anxiety by giving our concerns and worries to the Lord, trusting Him to care for us. Then, as we give Him thanks for what he has done and what He is doing in our lives, we replace those concerns and worries with a genuine sense of His presence. As a result, our confidence in His future for us can return.
Thursday, 6 July 2017
Verse from 1 John
“我们爱，因为神先爱我们。”
约翰壹书 4:19
“We love, because He first loved us.”
1 John 4:19
John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11).
God went first. He sent His Son to demonstrate the fullness of His love for each of us. He doesn’t respond as we all are prone to do by withdrawing His heart from us.
Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go-first” love compels us to love one another in response to, and as a reflection of, that love.
Thank You, Lord,
for loving me in spite of my sin.
Help me to “go first” in loving others.
Have you found it’s easier to make up after an argument if the other person makes the first move? Maybe they don’t even apologize, but you see in their eyes and hear in their voice that they care about you. If Jesus went first and showed us His love, can we now make that first move and show love to someone else?
Mart DeHaan
约翰壹书 4:19
“We love, because He first loved us.”
1 John 4:19
John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11).
God went first. He sent His Son to demonstrate the fullness of His love for each of us. He doesn’t respond as we all are prone to do by withdrawing His heart from us.
Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go-first” love compels us to love one another in response to, and as a reflection of, that love.
Thank You, Lord,
for loving me in spite of my sin.
Help me to “go first” in loving others.
Have you found it’s easier to make up after an argument if the other person makes the first move? Maybe they don’t even apologize, but you see in their eyes and hear in their voice that they care about you. If Jesus went first and showed us His love, can we now make that first move and show love to someone else?
Mart DeHaan
Wednesday, 5 July 2017
Verse from Genesis
“...差派我到这里来的，不是你们，而是神...”
创世记 45:8
“...it was not you who sent me here, but God; ...”
Genesis 45:8
“The perception of favoritism is one of the biggest factors in sibling rivalry,” said Dr. Barbara Howard, a developmental behavioral pediatrician (“When Parents Have a Favorite Child” nytimes.com). An example would be the Old Testament character Joseph, who was his father’s favorite son, which made his older brothers furious (Gen. 37:3–4). So they sold Joseph to merchants traveling to Egypt and made it appear that a wild animal had killed him (37:12–36). His dreams had been shattered and his future appeared hopeless.
Yet, along Joseph’s journey of life, he chose to be true to his God and rely on Him even when it seemed to make his situation worse. After being falsely accused by his employer’s wife and imprisoned for something he didn’t do, Joseph struggled with the injustice of his situation but kept trusting the Lord.
Years later his brothers came to Egypt to buy grain during a famine and were terrified to discover that their despised younger brother was now the Prime Minister. But Joseph told them, “Do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you . . . . It was not you who sent me here, but God” (45:5, 8).
We struggle with the pain others cause us. Why is it so hard to let go of these wounds? How can the example of Jesus, who was wounded for us, help us to find a healthier way to deal with our hurts?
Would we be gracious because our heart had confidence in the Lord?
Dear Father,
give us the faith to trust You today and the ability to see Your hand of good along our road of life.
In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.
创世记 45:8
“...it was not you who sent me here, but God; ...”
Genesis 45:8
“The perception of favoritism is one of the biggest factors in sibling rivalry,” said Dr. Barbara Howard, a developmental behavioral pediatrician (“When Parents Have a Favorite Child” nytimes.com). An example would be the Old Testament character Joseph, who was his father’s favorite son, which made his older brothers furious (Gen. 37:3–4). So they sold Joseph to merchants traveling to Egypt and made it appear that a wild animal had killed him (37:12–36). His dreams had been shattered and his future appeared hopeless.
Yet, along Joseph’s journey of life, he chose to be true to his God and rely on Him even when it seemed to make his situation worse. After being falsely accused by his employer’s wife and imprisoned for something he didn’t do, Joseph struggled with the injustice of his situation but kept trusting the Lord.
Years later his brothers came to Egypt to buy grain during a famine and were terrified to discover that their despised younger brother was now the Prime Minister. But Joseph told them, “Do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you . . . . It was not you who sent me here, but God” (45:5, 8).
We struggle with the pain others cause us. Why is it so hard to let go of these wounds? How can the example of Jesus, who was wounded for us, help us to find a healthier way to deal with our hurts?
Would we be gracious because our heart had confidence in the Lord?
Dear Father,
give us the faith to trust You today and the ability to see Your hand of good along our road of life.
In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.
Tuesday, 4 July 2017
Verse from Romans
“因为生命之灵的律在基督耶稣里使我自由，脱离了罪和死的律。”
罗马书 8:2
“For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”
Romans 8:2
Some of the spiritual giants of the church were profoundly changed by Paul’s Spirit-inspired words in Romans. One of those was Martin Luther (1483–1546), a German theologian, writer, and reformer of the church.
As a monk, Luther struggled with the impossible task of trying to be righteous on his own merits or works. The words of Romans 1:17, “The righteous will live by faith,” led Luther to realize that justification (being made holy) is through faith by God’s grace alone.
God through His Word lifts the burden of sin and sets us free.
罗马书 8:2
“For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”
Romans 8:2
Some of the spiritual giants of the church were profoundly changed by Paul’s Spirit-inspired words in Romans. One of those was Martin Luther (1483–1546), a German theologian, writer, and reformer of the church.
As a monk, Luther struggled with the impossible task of trying to be righteous on his own merits or works. The words of Romans 1:17, “The righteous will live by faith,” led Luther to realize that justification (being made holy) is through faith by God’s grace alone.
God through His Word lifts the burden of sin and sets us free.
Monday, 3 July 2017
Verse from Joshua
“所以，以色列人在他们的仇敌面前站立不住，在他们的仇敌面前转身逃跑，因为他们成了当毁灭的。如果你们不把那当毁灭的物从你们中间除掉，我就必不再与你们同在了。”
约书亚记 7:12
“Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst.”
Joshua 7:12
The Israelites experienced the pain of personal sin and joy of restoration. Joshua warned God’s people not to enrich themselves in the battle for Jericho (Josh. 6:18), but Achan stole captured items and hid them in his tent (7:1). Only after his sin was exposed and dealt with (vv. 4–12) did the nation enjoy reconciliation with their God.
Like Achan, we don’t always consider how “tucking sin into our tents” turns our hearts from God and impacts those around us. Acknowledging Jesus as Lord, admitting our sin, and seeking forgiveness provides the foundation for healthy and faithful relationships with God and others. By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence—together.
Lord,
please help us recognize, confess, and turn away from our sin,
so that we can nurture loving relationships with You and others.
God can purge our hearts of the sin that destroys our intimacy with Him and others.
约书亚记 7:12
“Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst.”
Joshua 7:12
The Israelites experienced the pain of personal sin and joy of restoration. Joshua warned God’s people not to enrich themselves in the battle for Jericho (Josh. 6:18), but Achan stole captured items and hid them in his tent (7:1). Only after his sin was exposed and dealt with (vv. 4–12) did the nation enjoy reconciliation with their God.
Like Achan, we don’t always consider how “tucking sin into our tents” turns our hearts from God and impacts those around us. Acknowledging Jesus as Lord, admitting our sin, and seeking forgiveness provides the foundation for healthy and faithful relationships with God and others. By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence—together.
Lord,
please help us recognize, confess, and turn away from our sin,
so that we can nurture loving relationships with You and others.
God can purge our hearts of the sin that destroys our intimacy with Him and others.
Sunday, 2 July 2017
Verse from Luke
“耶稣又对众人说：“如果有人愿意跟从我，就当舍己，天天背起他的十字架来跟从我。”
路加福音 9:23
“And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.”
Luke 9:23
Sipping her tea, Nancy gazed out her friend’s window and sighed. Spring rains and sunshine had coaxed a riotous expanse of color from a well-groomed flowerbed of lilies, phlox, irises, and evening primrose.
“I want that look,” she said wistfully, “without all the work.”
Some shortcuts are fine—even practical. Others short-circuit our spirit and deaden our lives. We want romance without the difficulties and messiness of committing to someone so different from ourselves. We want “greatness” without the risks and failures necessary in the adventure of real life. We desire to please God, but not when it inconveniences us.
Jesus made clear to His followers that there is no shortcut that avoids the hard choice of surrendering our lives to Him. He warned a prospective disciple, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62). To follow Christ requires a radical altering of our loyalties.
When we turn in faith to Jesus, the work just begins. But it is oh-so-worth-it, for He also told us that no one who sacrifices “for me and the gospel will fail to receive a hundred times as much in this present age . . . and in the age to come eternal life” (Mark 10:29–30). The work of following Christ is difficult, but He’s given us His Spirit and the reward is a full, joyful life now and forever.
路加福音 9:23
“And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.”
Luke 9:23
Sipping her tea, Nancy gazed out her friend’s window and sighed. Spring rains and sunshine had coaxed a riotous expanse of color from a well-groomed flowerbed of lilies, phlox, irises, and evening primrose.
“I want that look,” she said wistfully, “without all the work.”
Some shortcuts are fine—even practical. Others short-circuit our spirit and deaden our lives. We want romance without the difficulties and messiness of committing to someone so different from ourselves. We want “greatness” without the risks and failures necessary in the adventure of real life. We desire to please God, but not when it inconveniences us.
Jesus made clear to His followers that there is no shortcut that avoids the hard choice of surrendering our lives to Him. He warned a prospective disciple, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62). To follow Christ requires a radical altering of our loyalties.
When we turn in faith to Jesus, the work just begins. But it is oh-so-worth-it, for He also told us that no one who sacrifices “for me and the gospel will fail to receive a hundred times as much in this present age . . . and in the age to come eternal life” (Mark 10:29–30). The work of following Christ is difficult, but He’s given us His Spirit and the reward is a full, joyful life now and forever.
Saturday, 1 July 2017
Verse from 1 Peter
“所以要除去一切恶毒、一切诡诈、虚伪、嫉妒和一切毁谤的话，”
彼得前书 2:1
“Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander,”
1 Peter 2:1
The Scriptures include both the good and the bad of Peter’s life. After Jesus’s arrest, Peter denied even knowing Jesus, but later proclaimed Him to be the Son of God. Peter struggled to be consistent in his relationship with Christ. Perhaps that is why we can relate to his story.
Writing to an audience of Jews and Gentiles, Peter encourages growth in salvation. Once we are saved, our journey has merely begun (1 Peter 2:2–3). Therefore, Peter encourages us to live an examined life, ridding ourselves of things that hinder our growth (v. 1) and keep us from loving each other (1:22). But this is only half the journey; the other half is “craving pure spiritual milk”—desiring and partaking of spiritual food through God’s Word, which results in developing good habits.
Are there habits you need to “rid yourself” of? What can you replace them with?
彼得前书 2:1
“Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander,”
1 Peter 2:1
The Scriptures include both the good and the bad of Peter’s life. After Jesus’s arrest, Peter denied even knowing Jesus, but later proclaimed Him to be the Son of God. Peter struggled to be consistent in his relationship with Christ. Perhaps that is why we can relate to his story.
Writing to an audience of Jews and Gentiles, Peter encourages growth in salvation. Once we are saved, our journey has merely begun (1 Peter 2:2–3). Therefore, Peter encourages us to live an examined life, ridding ourselves of things that hinder our growth (v. 1) and keep us from loving each other (1:22). But this is only half the journey; the other half is “craving pure spiritual milk”—desiring and partaking of spiritual food through God’s Word, which results in developing good habits.
Are there habits you need to “rid yourself” of? What can you replace them with?
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