Verse from Daniel

“Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.”

‭‭Daniel‬ ‭6‬:‭10‬ ‭

The prophet Daniel revealed a grateful heart before, during, and after a crisis. Having been exiled to Babylon from Judah with other Jews (Daniel 1:1-6), Daniel had risen in power only to be threatened by other leaders who wanted him dead (6:1-7). His foes got the king of Babylon to sign a decree stating that anyone who prayed “to any god” would be “thrown into the lions’ den” (v. 7). What would Daniel, a man who loved and served the one true God, do? He “got down on his knees and prayed, giving thanks to . . . God, just as he had done before” (v. 10). He gave thanks, and his grateful heart was rewarded as God spared his life and brought him honor (vv. 26-28).

As the apostle Paul wrote, may God help us “give thanks in all circumstances” (1 Thessalonians 5:18). Whether we’re facing a crisis or have just come through one, a grateful response honors Him and helps keep our faith afloat.  

Verse from Job

“But I desire to speak to the Almighty and to argue my case with God.”

‭‭Job‬ ‭13‬:‭3‬ ‭

A man in court filed a restraining order against God. He claimed God had been “particularly unkind” to him and had exhibited a “seriously negative attitude.” The presiding judge dismissed the suit, saying the man needed help not from the court but for his mental health. A true story: humorous, but also sad.

But are we so different? Don’t we sometimes want to say, “Stop, God, please, I’ve had enough!” Job did. He put God on trial. After enduring unspeakable personal tragedies, Job says, “I want to argue my case with God himself” (Job 13:3 nlt) and imagines taking “God to court” (9:3 nlt). He even puts forth a restraining order: “Withdraw your hand far from me, and stop frightening me” (13:21). Job’s prosecution argument wasn’t his own innocence but what he viewed as God’s unreasonable harshness: “Does it please you to oppress me?” (10:3).

Sometimes we feel God is unfair. In truth, the story of Job is complex, not providing easy answers. God restores Job’s physical fortunes in the end, but that isn’t always His plan for us. Perhaps we find something of a verdict in Job’s final admission: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). The point is, God has reasons we know nothing of, and there’s wonderful hope in that.

Verse from Micah

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.”

‭‭Micah‬ ‭7‬:‭18‬ ‭

Around the national Thanksgiving holiday, the US president welcomes two turkeys to the White House before granting them a presidential pardon. Instead of being served as the main dish of the traditional Thanksgiving meal, the turkeys safely live out the rest of their lives on a farm. Although the turkeys can’t comprehend the freedom they’ve been granted, the unusual annual tradition highlights the life-giving power of a pardon.

The prophet Micah understood the significance of a pardon when he wrote a strong warning to the Israelites still in Jerusalem. Similar in form to a legal complaint, Micah recorded God bearing witness against the nation (Micah 1:2) for desiring evil and indulging in greed, dishonesty, and violence (6:10-15).

Despite these rebellious acts, Micah ends with hope rooted in the promise that God doesn’t stay angry forever but instead “pardons sin and forgives” (7:18). As the Creator and Judge over all, He can authoritatively declare that He won’t hold our actions against us because of His promise to Abraham (v. 20)—ultimately fulfilled in Jesus’ death and resurrection.

Being pardoned from all the ways we fail to live up to God’s standards is an undeserved gift that brings immense blessings. As we grasp more and more of the benefits of His complete forgiveness, let’s respond in praise and gratitude.

Verse from Proverbs

“The lips of the righteous nourish many, but fools die for lack of sense.”

‭‭Proverbs‬ ‭10:21‬ ‭

There was a man who loves fishing observed, “Shallow streams make the most noise,” a delightful turn on the old adage, “Still waters run deep.” He meant, of course, that people who make the most noise tend to have little of substance to say.

The flip side of that problem is that we don’t listen well either. There is this line in the old Simon and Garfunkel song "Sounds of Silence" about folks hearing without listening. Oh, they hear the words, but they fail to silence their own thoughts and truly listen. It would be good if we all learned to be silent and still.

There is “a time to be silent and a time to speak” (Eccl. 3:7). Good silence is a listening silence, a humble silence. It leads to right hearing, right understanding, and right speaking. “The purposes of a person’s heart are deep waters,” the proverb says, “but one who has insight draws them out” (Prov. 20:5). It takes a lot of hard listening to get all the way to the bottom.

And while we listen to others, we should also be listening to God and hearing what He has to say. Think of Jesus, scribbling with His finger in the dust while the Pharisees railed on the woman caught in adultery (see John 8:1-11). What was He doing? He could have been simply listening for His Father’s voice and asking, “What shall we say to this crowd and this dear woman?” His response is still being heard around the world.

Well-timed silence can be more eloquent than words.

Verse from Mark

“But he answered, “You give them something to eat.” They said to him, “That would take more than half a year’s wages! Are we to go and spend that much on bread and give it to them to eat?””

‭‭Mark‬ ‭6‬:‭37‬ ‭

A good crop is a gift from God (Psalm 65:9-10), but a farmer must still work the land. Jesus promised Peter “a catch” of fish but the fisherman still had to cast his nets (Luke 5:4-6). God can tend the earth and do miracles without us but typically chooses to work in a divine-human partnership.

Verse from Psalms

“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.”

‭‭Psalms‬ ‭100‬:‭4‬ ‭

When we’re going through difficulties, it may be challenging to find reasons to be grateful and to praise God. However, Psalm 100 gives us reasons to rejoice and give God praise despite our circumstances. The psalmist says: “Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture” (v. 3). He adds, “For the Lord is good and his love endures forever; his faithfulness continues through all generations” (v. 5).

Whatever our trial, we can take comfort knowing that God is near to our broken hearts (34:18). The more time we spend with God in prayer and reading the Bible, the more we’ll be able to “enter his gates with thanksgiving and his courts with praise” and “give thanks to him and praise his name” (100:4). We can “shout for joy to the Lord” (v. 1) even and perhaps especially when we’re in a difficult season because our God is faithful.  

Verse from 2 Peter

“For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;”

‭‭2 Peter‬ ‭1‬:‭5‬ ‭

Family gathered around the bed of Dominique Bouhours, a seventeenth-century grammarian who was dying. As he took his final breaths, he reportedly said, “I am about to—or I am going to—die; either expression is correct.” Who would care about grammar on their deathbed? Only someone who cared about grammar his entire life.

By the time we reach old age, we’re largely set in our ways. We’ve had a lifetime for our choices to harden into habits that calcify into character—good or bad. We are who we’ve chosen to become.  

It’s easier to develop godly habits while our character is young and flexible. Peter urges, “Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love” (2 Peter 1:5-7). Practice these virtues, and “you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (v. 11). 

Which traits in Peter’s list are most alive in you? Which qualities still need work? We can’t truly change who we’ve become, but Jesus can. Ask Him to transform and empower you. It may be a slow, arduous journey, but Jesus specializes in providing exactly what we need. Ask Him to transform your character so you become more and more like Him.

Verse from Jeremiah

“So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, ‘You will not serve the king of Babylon.’”

‭‭Jeremiah‬ ‭27‬:‭9‬ ‭

The Hebrew word shalom is used three times in Jeremiah 29:7 and is translated “peace,” “prosperity,” “prosper[s].” It appears at least once in the majority of the thirty-nine Old Testament books. Its significance isn’t limited to the number of times it’s used, however. The concepts embodied in this rich word are noteworthy and far exceed the notion of “quiet from war.” The general idea is that of well-being encompassing health, prosperity, safety, wholeness, soundness, completeness—personally, communally, and cosmically. The King James Version reflects the literal repetition of the word peace: “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.” In Isaiah 9, the source and scope of universal well-being come into focus. Jesus is our shalom, our “Prince of Peace” (v. 6), and His reign will result in universal wholeness (v. 7).

Verse from Psalms

“Your word is a lamp for my feet, a light on my path.”

‭‭Psalms‬ ‭119‬:‭105‬ ‭

Psalm 119 is the longest psalm. All 176 verses celebrate the words of God and affirm their authority, supremacy, priority, and sufficiency in the lives of those who trust in Him. God is referenced in every verse of this song. Oppressed and persecuted by powerful enemies who scorned and ridiculed the psalmist’s obedience to God’s “statutes” and “decrees” (vv. 22-23, 157), he finds great strength and comfort by meditating on them and obeying them. Not wavering, he vows to remain fully committed to following God’s “righteous laws . . . [and] decrees to the very end” (vv. 106, 112). The psalmist affirms that God’s “word” is his security and safety in a dark and dangerous world; a lamp that leads him to walk in His ways and a light that provides perspective, hope, and guidance on how to respond to the harsh realities of life (vv. 105, 130).

Verse from Hebrews

“Just as people are destined to die once, and after that to face judgment,”

‭‭Hebrews‬ ‭9‬:‭27‬ ‭

On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, an agnostic, still dabbled in Eastern mysticism. Kennedy, though a Roman Catholic, held to a humanistic philosophy. And Lewis was a former atheist who as an Anglican became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.

The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden of Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”

Where do we find hope about our own appointment with death and what follows? In Christ. Romans 6:23 captures this truth perfectly: “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10).

Verse from Ecclesiastes

“There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This too is vanity and it is a grievous task.”

‭‭Ecclesiastes‬ ‭4:8‬ ‭

Henry worked 70 hours a week. He loved his job and brought home a sizeable paycheck to provide good things for his family. He always had plans to slow down but he never did. One evening he came home with great news—he had been promoted to the highest position in his company. But no one was home. Over the years, his children had grown up and moved out, his wife had found a career of her own, and now the house was empty. There was no one to share the good news with.

Solomon talked about the need to keep a balance in life with our work. He wrote, “Fools fold their hands and ruin themselves” (Eccl. 4:5). We don’t want to go to the extreme of being lazy, but neither do we want to fall into the trap of being a workaholic. “Better one handful with tranquillity than two handfuls with toil and chasing after the wind” (v. 6). In other words, it is better to have less and enjoy it more. Sacrificing relationships at the altar of success is unwise. Achievement is fleeting, while relationships are what make our life meaningful, rewarding, and enjoyable (vv. 7-12).

We can learn to work to live and not live to work by choosing to apportion our time wisely. The Lord can give us this wisdom as we seek Him and trust Him to be our Provider.

Verse from Ecclesiastes

“Two are better than one, because they have a good return for their labor:”

‭‭Ecclesiastes‬ ‭4‬:‭9‬ ‭

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course.

Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength.

With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Verse from John

“Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.”

‭‭John‬ ‭14‬:‭23‬ ‭

Obedience doesn’t always come naturally. The choice to obey or not to obey can spring from a sense of duty or fear of punishment. But we can also choose to obey out of love and respect for those in authority over us.

In John 14, Jesus challenged His disciples by saying, “Anyone who loves me will obey my teaching. . . . Anyone who does not love me will not obey my teaching” (vv. 23-24). It’s not always an easy choice to obey, but the power of the Spirit living within us gives us the desire and ability to obey Him (vv. 15-17). With His enablement, we can continue to follow the commands of the one who loves us most—not out of fear of punishment, but out of love.

Verse from 1 Timothy

“Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly.”

‭‭1 Timothy‬ ‭4‬:‭7‬ ‭

In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.

Verse from 1 Samuel

“David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.””

‭‭1 Samuel‬ ‭17‬:‭32‬ ‭

The Israelites and the Philistines agreed that their battle was to be decided by two representative warriors (1 Samuel 17:8-11). Goliath was a fearsome Philistine champion, nine feet nine inches tall and heavily armored (vv. 4-7). 

He dwarfed Saul, who “was a head taller than anyone else” in Israel (9:2), possibly six feet tall. For forty days, no Israelites answered Goliath’s challenge (17:16) until David was providentially sent to the battlefront on a food run for his three brothers (vv. 17-19). With no military experience or armor, David slayed Goliath with a sling and a stone in the name of the God of Israel (vv. 45-50).

Verse from Deuteronomy

“This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live”

‭‭Deuteronomy‬ ‭30‬:‭19‬ ‭

The Israelite leader Moses had a heart for the next generation. Knowing he would soon relinquish leadership, Moses delivered God’s good regulations to the people and then lists the results of either obedience or disobedience: blessing and life for obedience, cursing and death for disobedience. “Now choose life, so that you and your children may live,” he told them, “for the Lord is your life” (Deuteronomy 30:19-20). Moses urged them to love God, “listen to His voice, and hold fast to Him” (v. 20).

Choosing sin brings consequences. But when we surrender our lives to God again, He’ll surely have mercy (vv. 2-3) and restore us (v. 4). This promise was fulfilled throughout the people of Israel’s history, but also by Jesus’ final work on the cross to bring us into fellowship with God. We too have a choice today and are free to choose life.

Verse from Luke

“Then Jesus told his disciples a parable to show them that they should always pray and not give up.”

‭‭Luke‬ ‭18‬:‭1‬ ‭

Mila, a baking assistant, felt too helpless to defend herself when her supervisor accused her of pilfering some raisin bread. The unfounded assertion and corresponding salary deduction were just two of many wrongful actions from her supervisor. “God, please help,” Mila prayed each day. “It’s so hard working under her, but I need this job.”

Jesus tells of a widow who also felt helpless and “sought justice against [her] adversary” (Luke 18:3). She turned to someone with the authority to resolve her case—a judge. Despite knowing that the judge was unjust, she persisted in approaching him.

The judge’s eventual response (vv. 4-5) is infinitely different from that of our heavenly Father, who quickly responds with love and help. If persistence could cause an unjust judge to take up a widow’s case, how much more can and will God, who is the just Judge, do for us (vv. 7-8)? We can trust Him “to bring about justice for his chosen ones” (v. 7) and being persistent in praying is one way of showing our trust. We persist because we have faith that God will respond in perfect wisdom to our situation.

Eventually, Mila’s supervisor resigned after other employees complained about her behavior. As we walk in obedience to God, let’s persist in praying, knowing the power of our prayers lies in the one who hears and helps us.

Verse from Proverbs

“Those who are kind benefit themselves, but the cruel bring ruin on themselves.”

‭‭Proverbs‬ ‭11‬:‭17‬ ‭

Two friends were shopping for a laptop in an electronics store when they ran into basketball great Shaquille O’Neal. Aware that O’Neal recently suffered the loss of his sister and a former teammate, they empathetically offered their condolences. After the two men returned to their shopping, Shaq approached them and told them to pick out the nicest laptop they could find. He then bought it for them, simply because they saw him as a person going through a difficult time and was moved by their kindness.

Millennia before that encounter, Solomon wrote, “Those who are kind benefit themselves” (Proverbs 11:17). When we consider others’ needs and do what we can to help and encourage them, we’re rewarded ourselves. It may not be with a laptop or material things, but God has ways of blessing us that this world can’t measure. As Solomon explained just one verse earlier in the same chapter, “A kindhearted woman gains honor, but ruthless men gain only wealth” (v. 16). There are gifts from God that are worth far more than money, and He measures them generously in His perfect wisdom and way.

Kindness and generosity are part of God’s character, and He loves to see them expressed in our own hearts and lives. Solomon summed up the matter well: “Whoever refreshes others will be refreshed” (v. 25).

Verse from Romans

“yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,”

‭‭Romans‬ ‭4:20‬ ‭

“You gotta have faith,” people say. But what does that mean? Is any faith good faith?

“Believe in yourself and all that you are,” wrote one positive thinker a century ago. “Know that there is something inside you that is greater than any obstacle.” As nice as that may sound, it falls to pieces when it crashes into reality. We need a faith in something bigger than ourselves. 

God promised Abram he would have a multitude of descendants (Gen. 15:4–5), so he faced a huge obstacle—he was old and childless. When he and Sarah got tired of waiting for God to make good on His promise, they tried to overcome that obstacle on their own. As a result, they fractured their family and created a lot of unnecessary dissension (see Gen. 16 and 21:8–21).

Nothing Abraham did in his own strength worked. But ultimately he became known as a man of tremendous faith. Paul wrote of him, “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18). This faith, said Paul, “was credited to him as righteousness” (v. 22).

Abraham’s faith was in something far bigger than himself—the one and only God. It’s the object of our faith that makes all the difference. 

Verse from Matthew

“But I tell you, love your enemies and pray for those who persecute you,”

‭‭Matthew‬ ‭5‬:‭44‬ ‭

During World War II, US Navy medical corpsman Lynne Weston went ashore with the marines as they stormed enemy-held islands. Inevitably, there were gruesome casualties. He did his best to patch up wounded combatants for evacuation. On one occasion, his unit encountered an enemy soldier with a bad abdominal wound. Due to the nature of the injury, the man couldn’t be given water. To keep him alive, Petty Officer Weston administered intravenous plasma.

“Save that plasma for our fellas, Swabby!” bellowed one of the marines. Petty Officer Weston ignored him. He knew what Jesus would do: “love your enemies” (Matthew 5:44).

Jesus did far more than speak those challenging words; He lived them. When a hostile mob seized Him and took Him to the high priest, “the men who were guarding Jesus began mocking and beating him” (Luke 22:63). The abuse continued all the way through His sham trials and execution. Jesus didn’t merely endure it. When Roman soldiers crucified Him, He prayed for their forgiveness (23:34).

We may not encounter a literal enemy who’s trying to kill us. But everyone knows what it’s like to endure ridicule and scorn. Our natural reaction is to respond in anger. Jesus raised the bar: “pray for those who persecute you” (Matthew 5:44).