But I trust in your unfailing love; my heart rejoices in your salvation. (Psalm 13:5)
A. W. Thorold writes, “The highest pinnacle of the spiritual life is not happy joy in unbroken sunshine, but absolute and undoubting trust in the love of God.”
Even in our troubles, God’s love can be trusted.
God’s love stands when all else fails.
My God will meet all your needs. Philippians 4:19
After Hurricane Helene’s floodwaters nearly destroyed his small North Carolina town in 2024, a pastor noticed an inspiring pattern. As he struggled to answer the persistent question, “What do you need?” donations kept showing up exactly when he needed them. Phone chargers? Out of the blue, a man drove up with a generator, creating a charging station at the church. Drinking water? Suddenly, pallets of water bottles arrived.
Coincidence?
The Bible points us to God, not mere happenstance: “My God will meet all your needs according to the riches of His glory in Christ Jesus” (Philippians 4:19). The promise might seem empty to a town nearly demolished by a thirty-foot wall of raging water. But Paul, who was in prison when he offered this encouragement, was no stranger to hardship.
Paul was writing to the church in Philippi to thank them for badly needed financial gifts. Except for them, he’d been neglected (v. 15). But God used them to meet his needs. So His words shined a bright light on God, who provided the “riches of His glory” found in Christ Jesus our Savior, in whom we have “every spiritual blessing” (Ephesians 1:3). Joy, peace, truth, and salvation are among the things He provides for us. In kindness as well, He’ll provide a drink of water too, if that’s what we need. What a loving, generous God.
The Lord God . . . breathed into his nostrils the breath of life, and the man became a living being. Genesis 2:7
Ancient Hebrew literature often conveyed meaning through intentional wordplays. In Genesis 2, the Hebrew word translated “man”—’adam (Genesis 2:7) is very similar to the Hebrew word translated “ground” (vv. 5-7)—’adamah.
If a modern translation attempted to capture this wordplay, it might translate “man” (adam) as “earthling” and “ground” (’adamah) as “earth.” By pairing these words, the passage communicates key insights into human nature. Humanity was formed from the earth or ground (v. 7) and so is intimately connected to it. But humanity was also given a unique relationship to God, who gave human beings “the breath of life” (v. 7). Each breath we take is a reminder of God’s gift of physical life.
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!”
Romans 11:33
The Bible teaches that “the foolishness of God is wiser” than the cleverest human wisdom (1 Corinthians 1:25). “For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness” of the message of a suffering Savior to rescue “those who believe” (v. 21).
God always has ways of surprising us. Instead of the triumphant king the world would expect, the Son of God came as a suffering servant and died a humbling death by crucifixion—before He was raised in unsurpassable glory.
In God’s wisdom, humility is valued over pride and love shows its worth in undeserved mercy and kindness.
Three times a day [Daniel] got down on his knees, and prayed, giving thanks to his God, just as he had done before. Daniel 6:10
Developing a regular habit of prayer might take some thoughtful and even creative planning, but it’s a practice that has sustained God’s people throughout history—especially in difficult times. We see this in the life of Daniel, who served in King Darius’ administration. He quickly distinguished himself as the top government advisor, which angered local officials (Daniel 6:3). Out of jealousy they plotted to oust the prophet, but quickly realized the only charge that would stick was related to Daniel’s devotion to the “the law of his God” (v. 5). Even after the officials tricked the king into making it illegal for Daniel to pray, Daniel still “got down on his knees, and prayed . . . just as he had done before” (v. 10).
A consistent prayer life was essential for Daniel to experience God’s sustaining strength and peace (Psalm 29:11). It helped him to triumph over the forces seeking to destroy him. In the same way, establishing a regular time to meet with God in prayer and making it a daily priority can help cultivate our relationship with Him. During each difficulty we face, it’s His strength that will sustain us.
I will keep my eye on them. Amos 9:4
Michael couldn’t help laughing as Grace hid behind a menu. They were playing a game of hide-and-seek at the table in a café while waiting for the food. The five-year-old thought that if she couldn’t see her father, then he couldn’t see her. It seemed silly at the time, but as Michael reflected on the situation later, he realized it contained an important lesson: Do we believe we can hide our sins from God? Do we think that if we can’t see Him, then He can’t see us?
In Amos 9, this same point is made when God, speaking through the prophet, warns Israel not to think they can escape judgment for their sins: “Though they hide themselves . . . I will hunt them down.” He said, “I will keep my eye on them” (vv. 3-4). Nothing escapes the eyes of the all-seeing, all-knowing God.
But the warning also came with a message of hope. In verses 11-15, God promises restoration: “I will restore David’s fallen shelter—I will repair its broken walls” (v. 11). After suffering the consequences of their sin, God’s people would be restored and given bountiful blessings (vv. 13-15).
Just as God sees our failings, He also sees our repentance, and He’s ready to forgive and restore. As we draw comfort from this truth, let’s hold on tightly to our holy and righteous God, who is full of mercy and grace.
The Lord will fight for you; you need only to be still. Exodus 14:14
When the Israelites faced Pharaoh’s mighty army after their escape from slavery in Egypt, they were terrified and cried out to God. “It would have been better for us to serve the Egyptians than to die in the desert!” they foolishly said (Exodus 14:12). But Moses replied in faith, “The Lord will fight for you; you need only to be still” (v. 14). And without any action from the Israelites, their enemies were literally swept away by the sea as God supernaturally ended the battle before it even began.
Sometimes it feels like we’re facing the trials of life or arrows from the enemy, Satan, on our own (see Psalm 91:5). But God’s with us (Deuteronomy 31:6), and He fights for us; we need only to be still.
“But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."”
John 8:7
As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11).
Its easy to identify the sin of others, to criticise others, whether face to face, over a text message, or social media. But are we seeing our own sins/faults before criticizing others? Are we working to correct ourselves first before pointing out the sins of others?
God wants us to be reminded of how important it is for us to take a rigorously honest inventory of our own faithfulness. He wants us to deal with our own sin before we evaluate anyone else.
“For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.”
Romans 7:18
We don’t have to act like we’re perfect with the people we know. It’s okay to be honest about our mistakes and struggles. The apostle Paul openly referred to himself as the worst of all sinners (1 Tim. 1:15). He also described his wrestling match with sin in Romans 7, where he said, “I have the desire to do what is good, but I cannot carry it out” (v. 18). Unfortunately, the opposite was also true: “The evil I do not want to do—this I keep on doing” (v. 19).
Being open about our struggles puts us on the same level with every other human alive—which is right where we belong! However, because of Jesus Christ, our sin will not follow us into eternity. It’s like the old saying goes, “Christians aren’t perfect, just forgiven.”
The kingdom of God belongs to such as these. Mark 10:14
People were bringing their children to Jesus so He could bless them, but His annoyed disciples scolded the parents, rebuking them (Mark 10:13).
Seeing this, Christ “was indignant” (v. 14). “Let the little children come to me,” He told them, “and do not hinder them, for the kingdom of God belongs to such as these.” He added, “Anyone who will not receive the kingdom of God like a little child will never enter it” (vv. 14-15).
He’d already taught His disciples this when they’d argued who among them was greatest. Taking a child in His arms, on another occasion, Jesus said, “Whoever welcomes one of these little children in my name welcomes me” (9:37). Demonstrating the same idea, “He took the children in his arms, placed his hands on them and blessed them” (10:16). What beautiful reminders to be childlike in our trust in Jesus.
Do not lie to each other, since you have taken off your old self with its practices. Colossians 3:9
There are many reasons to be tempted to lie or distort the truth. Sometimes we might think it’s the best way to protect ourselves or others. But through Christ’s love, through His Spirit at work in our hearts, we learn a different way—one transformed by “compassion, kindness, humility, gentleness and patience” (3:12). And we learn how forgiveness and love can create the kind of trust and peace that brings rest to our souls (v. 15).
Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head. Psalm 141:5
In his prayer to God, David asks that he would welcome loving wounds from friends as kindness (v. 5; see also Proverbs 27:6). David was intimating that real love doesn’t dodge difficult conversations. It tells the truth, not to shame people but to help them be drawn to God and not “be drawn to what is evil” (Psalm 141:4). This passage reminds us that wise, truthful feedback isn’t about tearing others down but building them up.
Let’s not fear receiving correction from the right sources, and let’s not shy away from offering it either. We don’t need more sugarcoated words. We need people who are willing to speak the truth in love. Sometimes the words that sting the most are the ones that build us, heal us, and help us become who God made us to be.
Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. Exodus 20:12
Honoring parents might come easily for some. For others, it’s extremely difficult. There’s too much pain and distrust. Old wounds refuse to heal. We can commit them to God our Father, who understands that pain. He enables us to live in His love.
“When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it.”
Jonah 3:10
What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.”
But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11).
The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.
“Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue;”
John 12:42
The film Paul, Apostle of Christ takes an unflinching look at persecution in the early days of the church. Even the movie’s minor characters reveal how dangerous it was to follow Jesus. Consider these roles listed in the credits: Beaten Woman; Beaten Man; Christian Victims 1, 2, and 3.
Identifying with Christ often came at a high cost. And in much of the world, it’s still dangerous to follow Jesus. Many in the church today can relate to that kind of persecution. Some of us, however, may feel “persecuted” prematurely—outraged any time our faith is mocked or we suspect we were passed over for a promotion because of our beliefs.
Obviously, there’s a colossal difference between sacrificing social status and sacrificing our lives. Realistically, though, self-interest, financial stability, and social acceptance have always been intense human motivators.
We see this in the actions of some of Jesus’s earliest converts. The apostle John reports that, mere days before Jesus’s crucifixion, although most Israelites were still rejecting Him (John 12:37), many “even among the leaders believed” (v. 42). However, “They would not openly acknowledge their faith . . . for they loved human praise more than praise from God” (vv. 42–43).
Today we still face societal pressures (and worse) to keep our faith in Christ hidden. Whatever the cost, let’s stand together as a people who seek God’s approval more than human praise.
We might be tempted to judge the early believers who hid their faith, but are we any different? Are there times we choose to be quiet so we can hide our identification with Jesus?
“They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.”
Nehemiah 8:8
Far from home and training for World War II, American recruits in basic training turned to humor and correspondence to cope with the challenges they faced. In one letter home a young man described the vaccination process with wonderful exaggeration: “Two medical officers chased us with harpoons. They grabbed us and pinned us to the floor and stuck one in each arm.”
Yet one soldier began to realize that humor could only take him so far. Then he received a Bible. “I enjoy it very much and I read it every night,” he wrote. “I never realized you could learn so much from a Bible.”
Long ago, the Jewish exiles returned home after years of slavery in Babylon to find their problems came with them. As they struggled to rebuild Jerusalem’s walls, they faced opposition from enemies, famine, and their own sin. Amid their trouble, they turned to God’s Word. They were surprised at what they learned. When the priests read from the Book of the Law of God, the people were moved to tears (Nehemiah 8:9). But they also found comfort. Nehemiah the governor told them, “Do not grieve, for the joy of the Lord is your strength” (v. 10).
We don’t need to wait for trouble to hear from God. The Bible is where we learn about His character, His forgiveness, and His comfort. As we read it, we’ll be surprised at what God’s Spirit will show us in its pages.
The Lord is good to those whose hope is in him, to the one who seeks him. Lamentations 3:25
Because of his father’s alcoholism and mistreatment of his mother, Pablo left home when he was a teenager. He moved in with an uncle, graduated high school, married, and had three children. But sadly, Pablo began repeating the same destructive behavior he’d once fled. His own alcohol addiction and behavior began to tear his family apart. Soon, it was all gone—his marriage, family, job, and home. “My life was terrible, and it got worse,” he said.
Finally he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed, and reconciled with him. Today he’s working to rebuild trust with his other children.
In Lamentations, the prophet Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23).
Like Pablo, the Israelites got a fresh start. We can turn to God and find hope.
Be my rock of refuge, a strong fortress to save me. Psalm 31:2
The film A Hidden Life tells the true story of Austrian farmer Franz Jägerstätter during World War II. Sickened by Nazi atrocities and believing only Jesus is Lord, Franz refused to swear allegiance to Hitler and was arrested. The rest of the film shows the anguish this brave stand brought him.
Franz’s village treated him with contempt for opposing Hitler’s agenda. Cellmates ridiculed his faith, and even some priests thought he was being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says in the film, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.”
Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10-13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46).
Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.
But my mouth would encourage you; comfort from my lips would bring you relief. (Job 16:5)
Caleb was sick. Diagnosed with a nervous system disease, the 5-year-old suffered from temporary paralysis. His anxious parents prayed. And waited. Slowly, Caleb began to recover. Months later, when doctors cleared him to attend school, all Caleb could manage was a slow, unsteady walk.
One day his dad visited him at school. He watched his son haltingly descend the steps to the playground. And then he saw Caleb’s young friend Tyler come alongside him. For the entire recess, as the other kids raced and romped and played, Tyler slowly walked the playground with his frail friend.
Job must have ached for a friend like Tyler. Instead, he had three friends who were certain he was guilty. “Who ever perished, being innocent?” asked Eliphaz (Job 4:7). Such accusations prompted Job to bitterly declare, “Miserable comforters are you all!” (16:2).
How unlike Jesus. On the eve of His crucifixion He took time to comfort His disciples. He promised them the Holy Spirit, who would be with them forever (John 14:16), and assured them, “I will not leave you orphans; I will come to you” (v. 18). Then, just before He returned to His Father, He said, “I am with you always, even to the end of the age” (Matt. 28:20).
The One who died for us also walks with us, step by painstaking step.
Sometimes the best way to be like Jesus is to sit quietly with a hurting friend.
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. (Mark 14:10)
But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins.
God knows that the dark and sinful deeds of our lives are motivated by a heart even darker, and yet God loves us (Rom. 5:8). We are undeserving, wretched, and helpless, yet He opens His arms and His heart to us.
God loves us not because of who we are, but because of who He is.
