Verse from Galatians

“所以，我们一有机会，就应该对众人行善，对信徒更要这样。”

加拉太书 6:10 

“So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.”

Galatians 6:10 

Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). 

In Hebrews, we’re reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).

When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion. 

Lord, 

open our hearts to all people who enter our lives—showing them Christlike love and godly hospitality. 

Help us to make everyone we meet feel the warm welcome of Jesus’s love.

Verse from Philippians

“好使你们无可指摘、纯真无邪，在这弯曲乖谬的世代中，作神没有瑕疵的儿女；你们要在这世代中发光，好象天上的光体一样，”

腓立比书 2:15 

“so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky”

Philippians 2:15 

Paul’s words here—“Do everything without grumbling or arguing” (Philippians 2:14)—remind us of the Israelites during the Exodus. Soon after the people had experienced their miraculous deliverance from slavery, they “grumbled against Moses and Aaron” (Exodus 16:2). They even said, “If only we had died by the Lord’s hand in Egypt!” (v. 3). God hated their murmuring. In Paul’s letter to the Corinthians he alludes to that generation of Israelites: “Do not grumble, as some of them did—and were killed by the destroying angel” (1 Corinthians 10:10).

We’re all prone to complain; it’s the norm in this world. That’s why doing things “without grumbling or arguing” (Philippians 2:14) will set us apart in this world. When we live our lives in grateful obedience to God, we will shine “like stars in the sky” (v. 15). Our quiet and humble service will stand in stark contrast to the dissatisfied world around us. Living a quiet and peaceable life of gratitude is the real countercultural movement.

Do people avoid us because we’re always complaining? Or are they drawn to Christ because they sense His Spirit working in us to give us a grateful heart?

Verse from Psalms

“求你使我重得你救恩的喜乐，重新有乐意的灵支持我。”

诗篇 51:12 

“Restore to me the joy of Your salvation And sustain me with a willing spirit.”

Psalms 51:12 

The story is told of a group of salmon fishermen who gathered in a Scottish inn after a long day of fishing. As one was describing a catch to his friends, his arm swept across the table and knocked a glass against the wall, shattering it and leaving a stain on the white plaster surface. The man apologized to the innkeeper and offered to pay for the damage, but there was nothing he could do; the wall was ruined. A man seated nearby said, “Don’t worry.” Rising, he took a painting implement from his pocket and began to sketch around the ugly stain. Slowly there emerged the head of a magnificent stag. The man was Sir E. H. Landseer, Scotland’s foremost animal artist.

David, Israel’s illustrious king who penned Psalm 51, brought shame on himself and his nation by his sins. He committed adultery with the wife of one of his friends and engineered the death of that friend—both deeds worthy of death. It would seem his life was ruined. But he pled with God: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (v. 12).

Like David we have shameful acts in our past and the memories that accompany them, recollections that taunt us in the middle of the night. There’s so much we wish we could undo or redo.

There is a grace that not only forgives sin but also uses it to make us better than before. God wastes nothing.

Lord, 

I’ve failed You again. Please forgive me again. Change me. Turn me around. Teach me to follow Your ways.

Verse from Ephesians

“因为我们的争战，对抗的不是有血有肉的人，而是执政的、掌权的、管辖这黑暗世界的和天上的邪灵。”

以弗所书 6:12 

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”

Ephesians 6:12 

Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.

Courage is needed to stand against evil and God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).

What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil. 

Verse from Mark

“耶稣对他说：“你要我为你作甚么呢？”瞎眼的人对他说：“拉波尼，我要能看见。””

马可福音 10:51 

“And answering him, Jesus said, "What do you want Me to do for you?" And the blind man said to Him, " Rabboni, I want to regain my sight!"”

Mark 10:51 

Today’s story is a beautiful picture of the compassion of our Savior. Even to those He initially refused to help (see the story of the Canaanite woman in Matthew 15:21–28), He stretched out a merciful and loving hand. All of His actions proved the claim He made at the beginning of His ministry—He was anointed by God and came “to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18–19).

But while Jesus is the epitome of mercy, He didn’t heal everyone. In the stories recorded in Scripture, we are told He healed all who came to him (see Matthew 8:16). But that’s the qualification—they came to Him. He healed all who admitted their need of something only He could provide.

Jesus still welcomes everyone who comes to Him. He may not always heal in the same way He did while He was here on Earth, but He still offers forgiveness and salvation to anyone who asks.

Verse from Zechariah

“使者吩咐那些侍立在他面前的说：“你们要脱去他污秽的衣服。”又对约书亚说：“看哪！我已经除去了你的罪孽，要给你穿上华美的礼服。””

撒迦利亚书 3:4 

“He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."”

Zechariah 3:4 

At the end of their Babylonian exile (Jeremiah 29:10), the Jews were allowed to return to Jerusalem to rebuild their temple (2 Chronicles 36:22–23). Only 50,000 returned (Ezra 2:64–65), led by Zerubbabel their governor and Joshua their high priest (Haggai 1:1). Because of opposition (Ezra 4:1–5) and economic hardships, coupled with low morale and spiritual lethargy (Haggai 1:2–11), the temple rebuilding stalled for twenty years (Ezra 4:24). 

God raised two prophets, Haggai and Zechariah, to encourage the returnees to repent and complete the temple rebuilding (6:14–16). Zechariah was both a prophet (Ezra 5:1; Zechariah 1:1) and a priest (Nehemiah 12:16). Through eight visions, Zechariah reminded the Jews that God is faithful and would restore and bless the nation (Zechariah 1:7–6:15). 

This fourth vision (3:1–10) pictures a court scene involving Joshua, the high priest, signifying God would remove their guilt, cleanse them, and make them ready to serve Him (vv. 1–5).

Verse from John

“你们要彼此相爱，像我爱你们一样，这就是我的命令。”

约翰福音 15:12 

“"This is My commandment, that you love one another, just as I have loved you.”

John 15:12 

In Emily Bronte’s novel Wuthering Heights, a cantankerous man who often quotes the Bible to criticize others is memorably described as “the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake [apply] the promises to himself and fling the curses to his neighbours.”      

It’s a funny line; and it may even bring particular people to mind. But aren’t we all a bit like this—prone to condemn others’ failures while excusing our own?

In Scripture some people amazingly did the exact opposite; they were willing to give up God’s promises for them and even be cursed if it would save others. Consider Moses, who said he’d rather be blotted out of God’s book than see the Israelites unforgiven (Exodus 32:32). Or Paul, who said he’d choose to be “cut off from Christ” if it meant his people would find Him (Romans 9:3).

As self-righteous as we naturally are, Scripture highlights those who love others more than themselves.

Because ultimately such love points to Jesus. “Greater love has no one than this,” Jesus taught, than “to lay down one’s life for one’s friends” (John 15:13). Even before we knew Him, Jesus loved us “to the end” (13:1)—choosing death to give us life.

Now we are invited into the family of God, to love and be loved like this (15:9–12). And as we pour into others Christ’s unimaginable love, the world will catch a glimpse of Him.